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Part 6: DANIEL 9 AND THE PRE-TRIBULATION DECEPTION

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Article series: INTRODUCTIONWHO IS JEHOVAH?WHO IS THE REAL ISRAELTHE SCATTERINGTHE GATHERING: ONE-FOLD – ONE ISRAEL : THE MODERN STATE OF ISRAEL NOT CHOSENDANIEL 9 AND THE PRE-TRIBULATION DECEPTIONJUDAISM ACE IS NOT A GODLY REPRESENTATION OF OTTHE BIRTH OF THE MODERN STATE OF ISRAELTHE DIFFERENCE (between Biblical Israel taking of Canaan and modern Israel taking of Palestine)What side should we take in the Palestinian and Israeli conflict?

I was once in a meeting in the synagogue where Christians and Jews gathered to hear a speaker from Israel defending its right to defend itself against the Palestinians. During the talk, the question about Jesus came, and he answered to the amusement of everyone there: “When our Messiah comes we will ask him: Have you been here before? And if he says “yes”, we will believe him”. Everyone laughed. 

For a long time, many evangelicals have believed in a pre-rapture where the Christians are brought to heaven and a Jewish kingdom simultaneously begins here on earth. The Jews get another chance to choose Christ. The promises of the greatness of their kingdom, not fulfilled at Christ’s first coming, will happen then.

Unfortunately, if this interpretation is false, it means that both the evangelical and the Jew are in for a great end-time surprise, finding themselves unprepared for the deceptions of Satan. If the warnings in Revelation are to Christians, and they think it is going to happen to the Jews after they have gone to heaven, they will miss out on both a warning meant for them and advice on how to be saved through the trials.

For the Jew, it is problematic if he thinks he can wait to make up his mind about following Jesus until Jesus comes. When Jesus comes, it will be too late.

The pre-tribulation doctrine entered the masses in the evangelical churches through Scofield’s commentary Bible. It was a successful Jesuit attack on the protestant churches.

When the reformation became more and more influential in the 16th Century, the Papacy instituted a society, their primary task was to combat the reformation by slowly changing their doctrines and to create division among them to weaken their progress.

No protestant would listen to what the Catholic Church had to say anymore because they believed the Pope was the Antichrist. One of the key goals was to come up with an alternative belief to who the Antichrist was and move it away from the Papacy and to an unknown figure in the future. They had to create a new common enemy. Then they had to infiltrate this idea into Protestantism and make them think it was their own idea and understanding. When this had been accomplished, the gap between them would be small enough to pull the Protestants towards submission to the Catholic Church once again. If the Papacy was not the Antichrist, then they should cooperate against the real Antichrist, right?
The idea they presented was that the temple mentioned as the place where “the man of sin” would sit wasn’t God’s congregation. Nor was it the individual believer like Paul said (1Co,3:16, 1Co,6:19, 2Co,6:16) but a physical building. Not just any physical building, but the Jewish Temple itself. And that the Antichrist would sit in this temple. Since there was no temple in Jerusalem anymore, it had to talk about some distant future.

This way they could slowly bring Protestantism back to themselves under the guise that they are all Christians with a common enemy, this future mystic person.

In 1585, Jesuit Francisco Ribera and Robert Bellarmine started writing down these ideas of the future Antichrist and that the papacy was the wrong person. Slowly the ideas were planted among the Protestants, but not really received. The understanding that the Papacy was the Antichrist and would lead people into false Christianity and damnation, had deep roots. 
The Jesuit ideas were spread slowly and quietly.
In 1744 Morgon Edwards shared similar thoughts with a Baptist college creating more interest in the alternative future antichrist.
In 1791 – Manuel De Lacunza (1731–1801), a Jesuit from Chile, wrote a manuscript in Spanish titled under the pen name of Juan Josafa [Rabbi] Ben-Ezra. Lacunza wrote under a Jewish name to hide the fact that he was a Catholic. The idea was that the Jewish name would give his book better acceptance in Protestantism, his intended audience. He also gives this futuristic interpretation in his book.

Francisco de Ribera

The idea became more and more accepted, but only by a smaller protestant minority. However, there were some problems with this theory. There was no Jewish state and no Jewish temple for the antichrist to sit in. It made the idea seem unlikely and distant. This was one of the biggest problems when introducing this idea. To have an Antichrist in a physical Jewish temple, the temple had to be rebuilt and in order for the temple to be rebuilt, Jerusalem would have to be a Jewish state. The first attempt to point out an Antichrist was to divert it from the papacy and to a Jew. If the Jews created a state in Jerusalem, the Protestants would be convinced the doctrine was correct and completely abandon the Pope as the Antichrist and look for this mystic one to come. But Jerusalem was protected by the Turks. Their mosques were on the site of the temple. The Turks had to go.

In 1826 Samuel Roffey Maitland the Archbishop of Canterbury, presented the futuristic idea and it was spreading
And in 1827 Edward Irving, a Scottish Presbyterian and forerunner of the Pentecostal and Charismatic movements, translated Lacunza’s (the Jesuit pretending to be a Jew) work from Spanish into English.

In 1830, John Nelson Darby presented even further speculation and theories concerning this same topic, backing up the other’s view.

To have an Antichrist in a Jewish temple, you had to have a Jewish temple, to have a Jewish temple you need a Jewish state in Jerusalem and to have that, Jews had to return in large numbers to Israel. But Jews had not turned away from their defiance or met God’s criteria to rule from their land as they once had. Jesus had said that their living peacefully in their land was tied to their acceptance of Him. (Luk.19,41-44; Matt.23,38-39; Joh.4,23)
If the Jews were to come back, it would have to be because God gave them the land, but they hadn’t met God’s criteria and didn’t seem to want to and so the theory that there was one salvation for Jews and another for Christians was created to make all of this make sense. Before, there had only been one salvation and one destiny, regardless of who you were. (Col.3:11; Gal.3:28; Rom.10:12)
Now, this view has changed. The idea was that Jews would get their messianic experience and a second chance after a rapture of Christians was introduced. With this theory, people would accept the Jews returning even though they hadn’t accepted Christ as the Messiah. This, as we saw in the previous chapter, is against God’s Torah where God said a conversion has to happen while they are scattered in the foreign lands. This is God’s law — and the order of things.
It was not considered an insult to God creating a theory where if the Jews did not like the humble self-sacrificing messiah, then it was the messiah who “came in the wrong way” and had to change his approach and come as a political hero just as they wanted. 
To help unconverted Jews return to the land without conversion is a violation of God’s Torah. This did not stop Christians. They believed Jews would get the land back even though they hadn’t accepted Christ, as their election was by heritage and not by faith. The idea was that God’s people weren’t those who did God’s will, but those who were born that way.  The hypocrisy of the theory was evident as many of Jewish descent were no longer Jewish, and even numerous Muslims were actually at one time Jews before they converted. And so it wasn’t about being of Jewish descent in reality, it was about being of Jewish descent and rejecting Christ, as no interest was given to Jews with other ideologies. When you start a series of lies, it becomes a web of lies with holes and inconsistencies. 

Although the doctrine was becoming complicated, larger and more influential groups now believed it. Scriptures from the Bible about the return of Israel from Babylon were now used to support a future gathering of Jews in Palestine. Or they would use scriptures referring to Christ’s second coming and the gathering then. All the scriptures the Bible had about Jews being God’s people were no longer tied to converted Jews but to the unconverted. In other words, to be accepted and blessed, you had to be a Jew who denied Christ as the Messiah. The ideas were more and more widespread and bible verses were picked and put together with no respect for other scripture saying something different, and they were placed together to make it all seem Biblical.
The more widespread the idea got, the more they realized that in order for Jesus to come back they had to have a Jewish state. Jesus had said that He would come back when the gospel had been spread to the world: “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.» (Mat 24:14) Yet now another stumbling-stone had been placed in the path of the evangelical’s understanding. A Jewish state had to be made in order for the end-time events, as they saw it, could happen and Jesus to come. But nothing seemed to happen to make it happen, and the larger group of Jews themselves seemed to want to wait until their Messiah came to do it. The Christians then took it upon themselves to fulfill what they believed was a prophecy. If God would not, they would make it happen themselves. A smaller group of Jews had themselves started a Zionist movement to return, as they believed the land was still theirs, and they were also inspired by the evangelicals to their presumed right to the land. Together, the evangelicals and Zionists would push for the creation of the new Jewish state.
The problem with protestants actively wanting to fulfill their perception of the prophecy was crazy, as they needed a Jewish state for the Antichrist to come and deceive the whole world. Why would Christians want to engage in making the way for what they believed was the end-time deceiver? Were they now preparing the way for the antichrist? New theories were added to the theory to justify it: Jesus was to rule in Jerusalem with the Jews, and the Christians were to be raptured to heaven before the end time trouble began. This legitimized it being a preparation for Christ and not just the Antichrist. And the theory of the pre-tribulation rapture was used to make this complicated end-time understanding fit with the Bible. Either way, they needed a Jewish state, and so now they were gathering them for Christ’s sake so He could make their kingdom with them and not just prepare the way for the Antichrist. Their actions now seemed a bit more legit. Another problem came up with this theory. Many evangelicals now ended up believing that same wrong understanding that the Jews had believed, which once made them unprepared for the first coming of the Messiah. Now they believed what the Jews believed then and still do. Only the Christians needed the Antichrist first, and so they could not wait for Jesus to establish the Jewish state. While the Jews, in reality, were supported in the belief that made them reject Christ in the first place.

Many Christians were again doing what the Jews in the time of Christ had done, to turn the matter from spiritual obedience to a physical kingdom.
Protestants and evangelicals started paying out of their pockets to send Jews to what was then known as Palestine, which once had been the Jewish state in Biblical times. Christian missionaries went to Palestine, often even endangering their life trying to convert Jews or to help them understand “their role” in the end time. All this was done, and few were aware that they were fulfilling ideas that had been planted in their churches by the Jesuit organization, which wanted to bring protestants back into accepting the Pope as the Christian leader. 

The British Literalists–strong among the Anglican Evangelicals and in various Nonconformist churches–were not about to abandon their hopes of converting Jews and sending them to Palestine to meet their Messiah, especially not around 1840 when the current British policy of offering protection to Jews living in Palestine raised great expectations among the pre-millennialists. Indeed, Literalist influence was unofficially helping to shape that policy. An ardent Literalist, Lord Ashley (later the Earl of Shaftesbury), was stepson-in-law and confidant of Lord Palmerston, the British foreign secretary. Ashley had private hopes of bringing about, through British action, the restoration of Israel to Palestine in preparation for the Second Advent. In 1840, he prodded Palmerston, by adducing political reasons, into seeking international backing for Jewish migration to Palestine, while he confided to his diary his own very different motives, which were distinctly religious:

“Dined with Palmerston. After dinner left alone with him. Propounded my scheme, which seemed to strike his fancy . . . . Palmerston has already been chosen by God to be an instrument of good to His ancient people; to do homage, as it were, to their inheritance, and to recognize their rights without believing their destiny . . . . I am forced to argue politically, financially, commercially; these considerations strike him home; he weeps not like his Master over Jerusalem, nor prays that now, at last, she may put on her beautiful garments.  (Anthony Ashley, Earl of Shaftesbury, Diary entries, quoted in Edwin Hodder, The Life and Work of the Seventh Earl of Shaftesbury, vol. 1, pp. 310, 311. Ashley was the one referred to, but not named (in London Times, Aug. 17, 1840, p. 3, col. 5), As the promoter of Western-sponsored Jewish migration to Palestine

Ashley’s influence was likewise behind the establishment of a consulate in Jerusalem in 1838, also the creation of an Anglican bishopric there in 1841, and the appointment to it of a Jewish Christian bishop. On October 16, 1841, he wrote in his diary: “Where would the Sultan’s permission [to build the bishop’s church] has been without Palmerston’s vigour in consequence of my repeated and earnest representations. (Hodder, op. cit., vol. 1, p. 377 (cf. pp. 370, 374). See also Harold Temperley, England and the Near East: The Crimea (1936), p. 443, note 275; Barbara W. Tuchman, Bible and Sword (1956, 1968), chap. 10.)

But Ashley’s dream of a British-sponsored and treaty-protected Jewish migration to Palestine did not materialize. The Four-Power Treaty of 1840 ignored the matter. Even the Jews themselves showed little interest; more than half a century passed before Zionism among the Jews arose.

Still, the large party of the protestant movement continued to hold fast to the belief they had on the Antichrist, and that it was actually the institution of the Papacy that was claiming to be God’s throne on earth. All the great Christian leaders in the US still upheld this belief and were struggling against the Jesuits infiltrating their institutions.

In 1909 started what would forever determine the evangelical view of the end time, and take it away from their original belief. Cyrus I. Scofield engaged in all these views, and they were gathered in the Scofield Reference Bible.  It was largely through the influence of Scofield’s notes that dispensationalism grew in influence among fundamentalist Christians in the United States. Scofield’s notes on the Book of Revelation are a major source for the various timetables, judgments, and plagues elaborated on by popular religious writers such as Hal Lindsey, Edgar C. Whisenant, and Tim LaHaye. Their writings have led to popular films such as Left Behind. In this ideology, the Christian churches had a new common enemy.
Someone once said: “Nothing unites humans like a common enemy”

The pope was no longer a threat, and slowly the hands between Protestant groups and the Papacy could meet. They were now Christian brothers or a Christian family.
The ideas that had been made up by Jesuits and planted became accepted as end-time facts, and many have been taught in this understanding from early on.
The papacy had successfully reversed the protestant movement enough for them to no longer be threatened by them. 

The fight for a Jewish state or to get Jews to go to Palestine continued. If this didn’t happen, the theory would eventually be rejected. Did it happen, though, they would all see it as evidence that their interpretation was true, and even more would believe it. Maybe even God’s Christian commandment-keeping people would give up and follow.

The Ottoman stronghold had been weakened and Jerusalem was now under the control of the British mandate, a Christian protestant nation.

It was not until after the Second World War and the intense persecution of Jews by Nazi Germany that a larger party of the remaining Jews was motivated to move to Palestine. The sympathy in the aftermath also leads to acceptance and help.

Through the German Socialist Party and Hitler, millions of Jews were treated like animals, starved, tortured, experimented on, and lastly killed. When the truth came out, the world was abhorred. Even among the worst Jew-haters, heads were bowed in shame. It didn’t take long before the United Nations was founded, and they decided to give a portion of Palestine back to the Jews. Although the threat against them was removed and the need to move wasn’t really there if they could be restored and honored in their European countries, it was decided they were to be given Palestine instead. After the traumatic experience during World War, many Jews were happy to move back, trying to make a life for themselves away from the cruel hatred they had suffered. Many were running as fast as they could. After all, what had happened in Europe could happen again? The Jews had their common potential enemy: everyone else. Now they would make their fortress in the land that they once were driven from.
However, they weren’t given Jerusalem. What the Jews didn’t know was that they had just gone into another trap.

The Jews were now attacked by the Islamic countries who for long had controlled the temple mount in Jerusalem where the Jewish temple once stood. God had let the Islamic people protect the mount from the building of a new temple. Although God allowed the Jews to fight off their enemies, He did not allow them to take over the temple mount. Although coming to the mount during the war, they were quickly told to leave it a Muslim religious site by their own leaders. Many were distressed and didn’t understand the order. But it was given all the same. God let their decision be their rescue. Had they tried to rebuild the temple, God would have had to stop them.

The lie behind the doctrine

A large part of the reason the Jewish nation rejected Christ as their Messiah when he came was because they had a hope, awakened by scripture, of becoming a great nation in the world. The Messiah would come and deliver them and rule from Jerusalem. They would become the chosen people before the earth and be granted high positions.

When Jesus came, he showed no intention of fighting the Roman Empire or taking control of the political world. This did not seem consistent with the prophecy about the Messiah, and so they did not want him to be their long-awaited Messiah, and so they rejected him,

For them, the Messiah is a religious-political figure.

God, however, had tried to explain to them over and over again through their history that He cannot make an earthly kingdom if it is not on His terms and principles.

When they rejected Him in the past, God withdrew, and they were subdued by their enemies. When they cried for God to help them, He sent them judges, kings, and leaders to help them regain their independence once more. In the end, they were taken to Babylon. God’s throne and the Ark were hidden, and the temple was destroyed. Not because God was not stronger than Babylon, but because God would not be king in their midst if they did not represent Him right.

Around the time a more faithful remnant was to return to Jerusalem after the Babylonian captivity, God gave Daniel an important message “to his people” regarding them and the future of Jerusalem, “thy holy city”.

God said He would give them, as a people and as a city, 70 prophetic weeks, which translates to 490 years to do one important thing to ensure their future in the land.

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Dan.9:24)

Further, the angel explains that the Messiah would come during the last seven years, be killed in the middle of these seven years, and then their probation time would be over about 3,5 years after this. The time period is easily counted down to Christ’s first coming.

The time reflected the message Jesus gave to the Jews during the first 3.5 years of teaching them. Jesus would not first take the land, throw out Rome, and then try to convert them.

Instead, Christ told them that they needed to stop the rebellion, to become

a better representation, to allow themselves to be instructed and corrected, to end their sins and receive the atonement, that He would give them.

If they did according to the conditions and time granted them, their nation would most likely have been restored. But because Christ would not rule among them unless they changed their ways, Christ had to ask them to change their ways first.

The lie told Jews then, and told Jews now, is that the kingdom of Messiah starts politically and a conversion follows. This has never been God’s way. He would not even let them enter the promised land until they first made a covenant with Him. When they broke this covenant, He refused to let them enter until all the rebels among them had passed away. Then, when the new generation chose Him, only then were they allowed to enter the land. Even Moses was denied entering the land when he had sinned. God’s conditions are ever the same. This is why Jerusalem could only remain and be saved if they first accepted Christ. God’s kingdom among man never starts politically, it always starts spiritually.

Jesus said: “And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” ( Luk 17:20-21)  

That is not the answer they wanted because they thought they were already righteous. However, the constant debate between Christ and the leaders showed that they did not represent the law and God correctly. They were not sanctified to the truth they proclaimed. 

“Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 

Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 

Even so, ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity” (Mat 23:25-28). 

God will not make a kingdom based on force or with a mob of hypocrites. That is why Jesus had to WIN THEM OVER, WIN THEIR HEARTS, to make a kingdom among them. When they rejected this, they also rejected the kingdom promised to them. The Kingdom starts within and then manifests on the outside, while the Jewish nation did not see a problem on the inside and wanted a kingdom to start on the outside and force the inside. “Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them”

Saying, The scribes and the Pharisees sit in Moses’ seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not” (Luk 11:44 & Matt.23:2-3) 

Christ warned against the danger of a hypocritical religion and how the heart and the goodness of God’s standard were destroyed in their representation.

Christ had to reach their hearts to reinstate Jerusalem as the capital of God. But they refused Christ’s righteousness, they threw away his teachings, and they killed their king.

As Pilate wrote above the cross of Christ it was: “And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written I have written” (Joh 19:19-22)

Now how could God reinstate Jerusalem as a great nation, and give them independence, when they refused to be led by Him, even casting Him away as they did?

When they had to choose between the only one who could give them political independence and suppression, they would rather be suppressed by the Roman leader than be in a kingdom run by Christ: “But they cried out, Away with him,away with him,crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar” (Joh 19:15)

There they sealed their destiny, they had left “their house desolate” and God could not do a kingdom with them anymore. They did not want to, they did not receive Him, and they would not agree to God’s terms. The 70 prophetic weeks finally ended, not with Christ’s death, but when they started the “scattering” of God’s faithful people and preventing “the holy city” from being a city proclaiming the truth from that time on. They did it to themselves, they chose this. Christ was killed in the middle of the last prophetic week of the 70 weeks, and the end of it was the stoning of Stephen and the scattering of Christ’s followers from Jerusalem (Acts.8:1). 

The lie today is that the prophecy of the kingdom of the Messiah among the Jews is to be fulfilled in the end times after all. The very same doctrine that made them bewildered in the past, has resurfaced. The Jews are still waiting for their Messiah, a political figure, to give them power. They still will not receive Christ’s righteousness or accept they need this to be part of such a kingdom.

Because of the unfaithfulness of Judah, Christ had to change plans. Instead of Jerusalem being the center of His reign on earth, Christ had to give it up: “Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice” ( Joh 18:36-37). 

There was a time when a group of Jews wanted to crown him king. After he had fed the 5000, they wanted to make Him king and by it start the political rebellion against Herod and the Roman empire:

“When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone” (Joh 6:15)

Jesus refused because He could not, would not, start a political armed revolt at this time. Just like the Lord could not in the past give His unfaithful people victory in wars, neither could He now. They had to receive His righteousness. 

The very day after their attempt to announce Him king, they went looking for him again, and he tried to speak to them about what was important for their restoration.

“Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. 

He then went on and explained to them, that they had to: “eat his flesh and drink his blood” a symbol of letting Him change them, take away their sins, and atone for them. They needed to learn from Him and His example. “ (Joh 6:26 ;  Joh 6:41) 
The Jews then murmured at him because he said, I am the bread which came down from heaven. 

They did not like Jesus speaking about their spiritual needs when they wanted to have their physical and political needs covered. “Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?” “From that time many of his disciples went back, and walked no more with him.” ( Joh 6:60 & 66)
This situation proves very well how those who wanted to make Christ a king did not even respect Him if He did not do the works they wanted Him to do.

They did not want a spiritual baptism. This made it impossible for God to restore His king in the land after the 70 weeks.

Right before Christ spoke the words “your house is left unto you desolate” he gave a parable where he discussed a powerful man inviting specially chosen people to his wedding feast. But the invited declined the great offer, and he had to call upon those who were not originally invited instead:

“And sent forth his servants to call them that were bidden to the wedding: and they would not come. But they made light of it, and went their ways, one to his farm, another to his merchandise: And the remnant took his servants, and entreated them spitefully, and slew them. Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage” (Mat 22:3-9). 


The evangelical lie

Because the prophecy of Daniel 9 shows perfectly that the probation of the Jews as God’s capital from Jerusalem is over, and they did not meet their criteria, the teachers decided that this prophecy had to be divided and the last week, the last 7 years, should be “cut off” from the 70 weeks and placed in the end times. In this way, they create a “gap” between the 69 weeks and the final week and within this gap, the Jews are scattered and in the final week they get to fulfill the requirements and succeed after all. They move the last prophetic week of the Jews’ probation in Jerusalem to the end.

There is nothing in the time prophecy that indicates whatsoever that the 70 weeks time can be separated by a two thousand-year-long gap. Rather, it is presented in the Bible as one prophecy with different waymarks.

By cutting up the prophecy and moving the last week (7 years) to the end, they now can claim that the last verses speak of an antichrist and thus make it fit with the previous teaching.

This is all an error and a belief that was strengthened when Jews made their return to the land.

The expectation of these 7 years is greater than ever, and the Jewish return is considered a confirmation that this theory is true.

Unfortunately, it has also led to the belief of Christians being spared of the great end-time conflicts. The book of Revelation, most of it, is rejected to be about the Christians, and instead, they claim it is speaking about what the Jews have to go through. The mark of the beast, the plagues, and the woman riding the beast, are all placed upon the trials the Jewish nation will face. Many Christians are unprepared failing to see that this is a warning given to them especially, and is even speaking of them, the false Christian movements. Making them a sitting duck to the “beast and the false prophets” end-time deceptions, not realizing it is speaking about their leaders fooling them. Even worse, by rejecting the book of Revelation to be relevant to them, they fulfilled the prophecy of the false prophet mentioned there.

The book of Revelation is “The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass” (Rev.1:1) It was given as a warning to Christ’s followers to understand events connected to them.

The important thing to realize is that what were Christ’s principles before are still His principles now. He will not lead a Jewish nation that hates His character and teaching. It won’t happen. Christ’s righteousness is witnessed in scripture, a book most Jewish scholars reject still. The conditions are the same. They were given a time, and that time is long over. Now, because they rejected their Messiah, His kingdom is not of this world. The New Jerusalem is built in heaven not on earth, for His faithful, and will be placed on earth when all have been judged. There are no new chances to choose an earthly kingdom of God before the judgment. The Jewish desire will not happen. 

Part 7: Judaism ACE not a Godly representation of the Old Testament.

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Article series: INTRODUCTIONWHO IS JEHOVAH?WHO IS THE REAL ISRAELTHE SCATTERINGTHE GATHERING: ONE-FOLD – ONE ISRAEL : THE MODERN STATE OF ISRAEL NOT CHOSENDANIEL 9 AND THE PRE-TRIBULATION DECEPTIONJUDAISM ACE IS NOT A GODLY REPRESENTATION OF OTTHE BIRTH OF THE MODERN STATE OF ISRAELTHE DIFFERENCE (between Biblical Israel taking of Canaan and modern Israel taking of Palestine)What side should we take in the Palestinian and Israeli conflict?

The Jewish division in the first century

Around the time Jesus came to preach the law, there were two other great Jewish directions of faith.

Two great Jewish rabbis. One was called Shammai and the other was Hillel. Known now as Beit Shammai (Shammais house) and Beit Hillel (Hillels house). The two groups following their teachings disagreed on hundreds of points. Hillel died around the year 20 ACE and Shammai took over as president.

Statue of Hillel.
The tomb is believed to be the tomb of Shammai.

Hillel was the grandfather of Gamaliel, the one mentioned in the Bible and with whom Paul had attended the school (Acts.22:3). Shammai was a leading man around the time the rabbis and scribes rejected Christ, and because of the influence of these two great rabbis, it is clear that it is these men’s teachings Christ is debating in the gospels. They also started a new era of Judaism. Especially, Shammai especially sold the idea that there are two Torahs, one written in scripture and one given verbally. The verbal “Torah” gave them the opportunity to add as many things as they wanted, of explanations and practices, that were not in the Bible and call it “words from God”.
Christ debated these groups of his day, and the Jewish people were already at a way mark at that time. One way or another, Judaism would not remain as it had been because of these divisions and new ideas. With the coming of the oral Torah, it could only head in two directions. The Judaism of Christ or the different directions of Judaism by these rabbis.

Hillel is still popular today, and most beloved by Jewish communities. A 1st-century Jewish rabbi is still more beloved while 1st-century rabbi Jesus is still rejected.

According to the New Testament, Jesus is the oral Torah. He is the law that became flesh, the word of God manifested. When Jesus explained the law and how to uphold it, He was the oral Torah. He was teaching how the written Torah was to be practiced and manifested. The competing oral Torah from the rabbis was therefore an anti-oral Torah. Another “antichrist”. Another thing competing and claiming to be truth against the real truth.
In one way, Christ was forced to make his entry at this point in history because if he had not, the Jewish nation would be led in a direction God could not go with them. The direction of the false oral Torah. He was their last hope to keep their religion clean from false teachings.
John wrote about Jesus: “He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe in his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (Joh 1:11-13)

Here is stated that those who received Christ and His teachings would be given the “power to become the sons of God”. Those who chose the other teachers, the oral Judaism, would be rejected as children.

Jesus said: “And this is the condemnation, that light is come into the world, and men loved darkness rather than light because their deeds were evil.” (Joh 3:19)

The Jews rejecting Christ continued the new Judaism inspired by rabbis instead of Christ. The oral Torah was accepted as the guide to God. These ideas and work are the inspiration for Judaism as it continues and as it is manifested today. Around 500 years after Christ, the oral traditions on how to interpret Scripture and God’s law were written down and called The Talmud. One was written in Jerusalem (Talmud Yerushalmi ) and the other in Babylon (Talmud Bavli). The Talmud consists of two main parts. The Mishna and the Gemara. The Mishna is said to be the oral Torah given to Moses and only preserved orally until written down in the Talmud. The book is written by rabbis, preserving their traditional interpretations as divine of origin. The Judaism we know today, even those not using this book, has over many generations inspired each other and each of the other understandings of scripture.

Babylonian Talmud. Few are aware that centuries of Jewish traditions of interpretations are from the Talmud. It is about how God’s law is practiced, however, Christ said those who rejected Him misunderstood His law. God’s law can not be kept within a legalistic framework, it has to be kept spiritually.

This Judaism was a rejection and an alternative to Christ’s rabbinical oral teaching. The Jewish alternative is a rejection of Christ’s righteousness. To the Jewish oral laws, Jesus said: “But in vain they do worship me, teaching for doctrines the commandments of men” (Mat 15:9).
Therefore, many problems will come when Christians now think that modern Judaism is harmonizing with Christ’s Judaism. Ultimately, going to learn from a Jew today could unfortunately also mean a learning of the doctrines and understandings Christ spoke against, and replacing Christ’s righteousness with the righteousness of His contenders, even His killers, that of the Pharisees and Scribes. No Christian should go from the righteousness of Christ to that of Hilal or Shammai. It is therefore critical Christians are aware of this before learning scriptures from modern Jews.

The gospel and letters in the New Testament are the “oral understanding, oral explanation” of God’s Old Testament and law. The New Testament itself is the competition to the written Jewish Talmud. Christ is the oral law, the gospels are as close to a Christian “Talmud” as you can get.  Christ preached God’s law, and the law, prophets, and Christ together represent the truth. All other writings of the New Testament are either complementing this or written to help resolve issues within the churches. Anyone after Christ can not present new laws or do away with God’s laws. Only God has the authority, and He says He can not.


The Hebrew language is not needed to understand the Bible. The spirit is.

It has become popular in our time, especially after the birth of the modern state of “Israel” to say Christians need to learn how to understand the Bible from Jews. This was God’s initial plan if they had received Christ and His teachings, to be the center of learning for all nations. They would have had this elevated position of sharing and mediating God’s truth to the world.
Now Christians are reaching out to learn how to understand scripture from those who have for hundreds and hundreds of years twisted scriptures against Christ’s righteousness. Many Christians believe that modern Jews and the modern state of Israel are the center of learning after God’s original plan, when they, in fact, failed and were rejected. We see Christians ignorantly learning at the feet of “Hillal” and other Talmudic rabbis. Satan can deceive best when he goes as close to the truth as possible, having the misguided Jewish congregation act as if they never lost their position, and using the scriptures about them as if they had been faithful and preserved the truth is so confusing that most buy into it.
Multitudes are turning to rabbis and Hebrew teachers to get a more in-depth understanding of scripture. Many Jews converted to Christianity recently uphold this view and claim they are, after “months” as Christians, better acquainted with teaching men the bible than even a generational Christian. On conversion, they uphold their Jewish superiority over other Christians regardless of the state of their conversion and amount of knowledge.

The Hebrew Bible is Only superior if translated by The Holy Spirit.

In one way it has elements of truth, in another way, it can lead to deception. Many modern Jewish converts are very influenced by the doctrines of the churches that converted them and mix this with traditional rabbinical thinking. This mixture can become unfortunate in understanding the Old Testament correctly. They use their Jewish heritage as God’s approval of their doctrines, and few dare say anything against them. It is a way to “whitewash” false Christian doctrines through a Jew.
If there were only one way to understand truth if everyone read Hebrew, naturally all who speak Hebrew would have the same understanding. Which they do not. Within Judaism and Hebrew messianic movements, the understanding of truth differs despite being able to read the Bible in Hebrew. It is not the Hebrew language that reveals the truth, it is the Holy Spirit. When man dismisses the Holy Spirit, their thoughts and ideas are added to God’s original meaning, and it becomes distorted no matter the language. People have blind spots, no matter the language. Our brain shuts away what we do not desire to be true, no matter the language.

Jesus revealed this when he spoke to the most learned Hebrew-speaking biblical scholars in his day and said to them: Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life” (Joh 5:39-40).

They saw the eternal life in there, but they could, for the life of them, not see the condition for this eternal life, Christ. Still today Jews memorize the scripture and know them all by heart, yet still can’t see Christ in them. They still don’t understand what they read or what God really wants. God does not want sacrifice (rituals, hypocrisy, visual stunts), he wants mercy (Matt.9:13) Or as Jesus said: “Judge not according to the appearance, but judge righteous judgment” (Joh.7:24)

All of Christ’s debates with the Pharisees and scribes were on how to interpret the Bible. It is said Jesus spoke Aramaic, but he most likely did also speak Hebrew. The Pharisees and scribes spent years studying the scriptures in their original language, Jesus said they distorted it and misunderstood the meaning and even what God wanted to tell through them. Their error was so great that they could not even see that the “fulfillment of the law and the prophet” was standing right in front of him. They were so wrong about God’s law that they viewed Christ, who was in perfect harmony with that law, as a law-breaker, and themselves, who Christ claimed broke it, as law-keepers.
“Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God” (Mat_22:29)

Although they claimed to be true to Moses and the biblical teaching, Christ said about them the opposite: “And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead” (Luk_16:31).

They read Moses every day, and they still do. Yet, they are not understanding what they read correctly because they have pushed away the interpreter, the Holy Spirit. Jesus warned His followers: “Take heed and beware of the leaven of the Pharisees and of the Sadducees” (Matt.16:6) Here Christ explains that their interpretations are like leaven in the bread. It spreads and affects everything, even that which is good.

The Hebrew language therefore cannot bring someone to the truth, it is as weak of a language as any other. Only the language of the Spirit can translate scriptures to the heart. Only an upright heart can see the truth when they read the words of truth.

Although the disciples had gone to the synagogue and learned from the Jews most of their lives, Christ had to unteach most of what they had learned and re-teach them so they would understand things in the right light.

“And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. …Then opened he their understanding, that they might understand the scriptures” ( Luk_24:27  and 45)

The oral traditions of the rabbis were written down. The word “Talmud” means “learning”, yet it was Christ who was supposed to be the “Talmud” for understanding the law, rituals, and prophets. Jews who rejected Christ rejected his learning and took that of the Pharisees and scribes.

Although not followed by all Jews systematically, the ideas behind much of the Talmud are now part of what constitutes modern Judaism and how they understand scripture, their rituals, and their history.

For Christians, going to learn from Jews how to understand the Old Testament is therefore highly problematic and can be at best a deception that leads away from God’s intended meaning. A leaven is a small dough representing error mixed into a greater dough representing truth. Rabbinical Judaism does have plenty of good teachings, but their errors lead away from Christ’s righteousness.

Who would have predicted that Christ’s followers would one day go and sit by the foot of those continuing the ideas of the ones Christ openly rebuked for being unlearned?

Yet, it has happened because the birth of the modern state of Israel has made many believe they are God’s chosen again, and therefore they must have the truth.

After Christ came, Judaism split into two groups. One followed the disciples who had learned how to interpret the scriptures rightly after God’s will, the other groups were those who followed the Pharisees and scribes. The ones who were chosen to uphold the truth and were chosen were the group that followed Christ’s interpretation. Thus, the Christian direction, while it was undefiled, had the oral truth of the scriptures and the Jews the corrupted version and understanding.

God continues to tell His people that God does not reveal the truth through one language. During Pentecost, there were people of all different nations gathered in Jerusalem. When the Holy Spirit was poured out on the disciples after the Old Testament, God revealed three important things.

The continuation of the blessings to Israel was only to be fulfilled upon the faithful. As prophesied: “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit” ( Joe 2:28-29)

Peter confirmed that this was fulfilled and spoke of the Christian-Jewish movement. (Act 2:16)

On the feast of Pentecost, God made sure everyone could understand the truth in their own language, interpreted by the Spirit.

The second was that the Holy Spirit, instead of letting all those people understand Hebrew, revealed the truth in their own different languages: “And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God” (Act 2:8-11). 

Thus, the truth of God can be understood perfectly in any language as long as the Spirit interprets it. Likewise, as Christ showed, speaking Hebrew did not necessarily mean you could interpret the scripture correctly. It was God who had created a lot of the foundation languages: “Go to, let us go down, and there confound their language, that they may not understand one another’s speech” (Gen 11:7) God is not just revealed in one language.

During Pentecost or the Feast of Weeks, God did the opposite of what He did in Babel and allowed anyone to understand the words spoken.

From all of this, we can understand that a Christian does not need to go to a Jew to rightly understand the Bible, in fact, often, they will be confused about its real meaning. They have to go to God or to those people who have continued the faith of the apostles. That is not modern messianic Jews if they are inspired by false Jewish understanding mixed with the understanding from the apostate churches that evangelized to them. Now that evangelicals have adopted in large part the false Jewish understanding about the coming of the Messiah, many messianic Jews feel at home with these teachings, while in reality, they need to hear the truth. Some messianic do have the truth more than some Christian churches, but it is not a fast rule that truth is always found with the claimed Jew-by-flesh. It is not a fast rule that the moment a Jew converts, he becomes superior in teaching to every other Christian.

Right understanding is found where the line of faithful has continued for generations, proven to have the spirit of prophecy and the blessings of God, along with respect for God’s law and Christ’s gospel. Where God’s law is upheld as Christ directed it to be held.

The Book of Revelation describes God’s remnant of Israel in this way: “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ” (Rev.12:17)
Again, we can revisit Revelation 12 where we see a woman who gave birth to Christ, representing the true Israel of God, and how it was scattered from Israel and had to run in hiding, persecuted. The story of the church is told multiple times in multiple ways in Revelation, and we see an experience of trials and deliverance that has brought the assembly in close relation with Christ. Through these experiences, God’s people have been sanctified and disciplined, just like Jacob was, they are walking with a limp symbolically speaking. They understand God better than often many who have gone from erroneous Jewish understanding to charismatic Christian views, without being able to properly distinguish errors from truth. God has always had a people representing him, a “kingdom of priests”. 

Christians who have misunderstood scriptures resemble in many ways the understanding and teachings of those Jews who have misunderstood, which makes it fairly easy to go from one error to the other.

If the real group of God’s people whom God has worked through by Spirit and prophets are ignored, important corrections to misunderstandings are not made. Warnings that false teachings entered the churches are not heeded. Who the end time “bad guys” is not understood.

Many Christians seek the truth from messianic Jews who are not mature in Christ enough to lead the way. They do not have the experience and background yet to lead. Yet, they are chosen as guides because of their ancestral DNA only. Still, there are exceptions, and God calls out leaders where he pleases after His own judgment. God’s men are also among the messianic community.

Unconverted Jews do not represent Moses and the prophets.

Modern Judaism, even the most dominant in the time of Christ, misunderstands Moses and Abraham, even their ancestors. Jesus clarified that Moses and Abraham were more like Him and loved who He was and is. They knew each other: “Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am” ( Joh 8:56-58)

In the Bible, we learn that the tribe of Levi who had been given the taste of carrying the sanctuary items, did not understand either God or Moses and tried to remove him as leader. If their eyes were clouded living side by side with Moses, so can anyone who claims to follow Moses thousands of years later. Only this time, Moses is not here to defend himself.

Many Jews thought they were like Abraham or followed in his footsteps just because they were descendants of him and had words describing his life and relation with God in their hands. But Jesus told them that one thing does not necessarily mean the other: “They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham” (Joh 8:39). 

When Jesus was on the mount of Transfiguration, both Elijah and Moses came to encourage Him. (Matt.8:4) Jesus knew Moses very well. Jesus said: “For had ye believed Moses, ye would have believed me: for he wrote of me.” (Joh_5:46)

In all this, we learn that Moses and the forefathers were more like in practice and understanding of what Christ was representing than the Jews of his day. Since Christ’s day, Jews have rejected the Spirit speaking the truth and have over two thousand years had time to freeze and even advance their misunderstandings and are in as bad a state now as then, if not even more.

If they no longer, by rejecting Christ’s interpretation of the Old Testament, represent either Moses and their forefathers, they can no longer teach people how to understand the same correctly. Thus, they are not law teachers anymore. For they will teach us a Moses and an Abraham, a David, an Elijah, and Elisha that is different than they actually were. They had Christ’s righteousness, the same the Jews reject. They will teach people that they are Jews in the same way as they are, which is a lie. Many of those who were true to Christ, like the Old Testament of the prophets, were killed in their day. Isaiah was sown in two by his own people. Jeremiah put in stocks. 

Jesus said to them: “Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and garnish the sepulchres of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation” ( Mat 23:29-36)

By this, Jesus shows us how they ended up so far away from the truth, despite having the scripture to guide them. It had always been a split where one part had misinterpreted God to their damnation and one part had tried to silence those who spoke the truth. Even Moses, they tried to stone in his day.

If those who saw and interacted with Moses themselves, who saw the sea part in front of them, who heard God’s voice speak the law, a greater manifestation than those who just read about Moses and the law, still were able to reject the truth of it in their day, it is even more possible for Jews to do it in Christ day and in ours. 

Had Jesus come today among them, he might have been stoned the first month, let alone after three and a half years. That is, unless it is someone imitating Christ speaking what they want to hear, then they would receive him as Christ said: “I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive” (Joh 5:43). 

Satan will even have people come and say they are the anointed and the Messiah. Satan knows they will receive a false Christ if he is pleasing to them: “And Jesus answering them began to say, Take heed lest any man deceive you: For many shall come in my name, saying, I am Christ; and shall deceive many” ( Mar 13:5-6). 

This is just what happened to the Jewish congregation when they received a false messiah, which ultimately led to the rebellion against Rome and the destruction of Jerusalem and the temple. They had received Christ if he had rebelled and said he would free them from Rome. But Christ said he came to free them from their sins; thus he was rejected. He did not flatter them or elevate the false teachers but called them out on their fanaticism and bad behavior. Rather, admiring their studies and degrees, he called them out. Yet when someone came and flattered them, favored and supported their errors, and claimed God wanted them to be delivered from Rome and that He would go with them when they rebelled, they received him gladly.


The Jewish sanctuary and feasts

God took from the Jews the sanctuary and with them its feasts that could only be fulfilled with a sanctuary. By it, God did not just take away from them the priestly service, the feasts no longer were theirs. This is something they would hold on to anyway. The Jews did the same at the border to the promised land. When God told them to take the land, they refused. When God told them they were to return to the wilderness, they did the opposite again and tried to conquer the land without His blessing. Likewise, when Israel had their independence, they would not keep God’s feasts and sabbath and instead followed the practices of the surrounding pagans. When they rejected Christ, they continued to keep the feasts and sabbath as if they had done nothing wrong. This is Satan’s constant tactic to keep people in rebellion. He also did it with the Christians. When the Christians were faithful he persecuted them, when they were apostates, he needed them to keep their traditions from the Bible so they could confuse the truth. The same he did with the Jews. First, he wanted them to rebel against God and was happy with that. But when they crucified their King, Satan wanted them to appear pious and apparently harmonize with God’s standard. What Satan fears is when we obey God and practice His truth together. As long as a lethal lie is in the religion, he lets us keep the religion, as it cannot save us and will confuse everyone else. Either Satan wants us to reject God or He wants us to misrepresent him and cause confusion. Which one we do is the same to him. The biblical command was that three times a year Israel was to assembly by the Tabernacle during the appointed feasts. 

“Three times thou shalt keep a feast unto me in the year. Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field. Three times in the year all thy males shall appear before the Lord GOD” (Exo 23:14-17). 

Among the requirements to keep these feasts was to be met before the tabernacle with its appointed sacrifices, as well as a tithe from the harvest. To keep it, there must be a tabernacle, and there must be a sacrifice. After the Jews lost the temple, God therefore also took from them the blessings of the feasts. They cannot meet the requirements God has set to keep them.

The second requirement is for the tithe to go to His house, His house after Christ is Christ. He is “the temple” and His people are both the “temple” and “the priests”.

“Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? But he spake of the temple of his body” (Joh 2:19)

About Christ’s followers it is said; that He “hath made us kings and priests unto God and his Father” (Rev.1:6)

This means the tithe is to go to Christ, the high priest, and His workers as they are the new priests.

After Christ died, there were to be no more animal sacrifices, at least no animal sacrifices would be accepted. “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease” (Dan 9:27) 

Therefore, the only way to keep the feasts after Christ’s death is through His sacrifice.

Sacrifices were demanded to keep the feasts right, today only Christ’s sacrifice gives access to God’s feastly gatherings.

It is therefore impossible to keep the feasts or receive the blessings of the feasts without the Heavenly sanctuary present and approached. Without Christ’s sacrifice being at the center of the feasts, there is no true feastkeeping.

Because Christ made the other sacrifices to cease, the now-kept Jewish Passover is in violation of the order of Christ if replaced with a sacrificial lamb.

The Passover was a prophetic feast pointing to Christ’s coming, death, and resurrection. The Passover lamb symbolizes Christ. Egypt symbolized the kingdom of death, and leaving it symbolized life in Christ. All of Israel had to put the blood of the lamb on their doorpost to be spared of the coming judgment.
This symbolizes that those of Israel, who have not accepted Christ’s blood for their sake, are under God’s judgment. Their feast is illegal, for it is not kept after God’s order.
Every year Jews continue to prick with a fork in their unleavened bread. This has now become a symbol of how their continued rejection and crucifixion of Christ: “And they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”

(Zec.12:10) Each serving is eaten in rejection, each hole a repetition of the holes created on Christ’s afflicted body from the nail marks on his hands and feet to holes from the crown of thorns, to the hole in his side where the blood and the water came out. Every time they eat the poked unleavened bread at easter in rejection of Christ as that which the symbol points, they uphold their resistance.


Their sacrifices are illegal.

The Jews have successfully, after scattering God’s people, given the world the illusion that the Passover is theirs and are Jewish and unconnected to Christ. The truth is that Passover belongs to Christ. It is His feast. He is the high priest, he is the lamb, and He has the sanctuary. He is the temple. Without Christ, Passover is a lie and the breaking of the law.

All the feasts given to Israel belong to Christ. They are a testimony of His sacrifice and priestly service. It is the plan of salvation laid out. When the Jews rejected Christ, they stole these feasts from whom the feasts were all about and by it misrepresented God and His laws. The feasts were meant to follow the remnant of Israel, Christ’s followers, as they followed Christ into the sanctuary in heaven. Rather the Jews reject Christ being a witness to the world, they deceive the world by saying the traditions are theirs and Christians are not allowed to take part because Christ has no part in it. Christians are fooled into believing these lies and end up rejecting God’s celebration of Christ’s priesthood in the belief that it has nothing to do with Christ and that it belongs only to Jews.

The Jews did this very early on, so early on that Paul had to address the deception.

In Colossians, he addresses how those who are not circumcised have been told they cannot take part in the sabbaths and moon days, they have been told they cannot eat or touch what the Jews claim are holy and only for them. Paul then argues that they are indeed holy through Christ, that His death for them and the cleansing of their sins are a greater “cleanse” than circumcision can be. That one is superior to the other, and by the circumcision of the heart through Christ they are allowed to take part in what is actually about Christ in the first place. “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; … Let no man, therefore, judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ” (Col 2:13, 16-17) . 

These verses have often been twisted around and used as an excuse for Christians to break these same things, or even to break the Sabbath. However, the meaning is understood because Paul first speaks about circumcision, and we know Jews would not let anyone take part in their worship and Passover if they were not circumcised. The only reason Paul would reassure them they were good enough was to encourage them to take part in the feasts, the sabbaths, and even the feast meals as if they were equal through Christ. The argument is that these things are a “shadow of things to come” and that all of it “is of Christ”. It’s his body. It represents his sacrifice, it represents his priestly service. It represents Christ’s first and second coming. A greater qualifier is, therefore, taking part in Christ, not a circumcision that does not say much about where the heart is.

In the past, circumcision was an important symbol of giving God their body and heart, their obedience. But when they kept the circumcision but rebelled against God, the symbol had no effect as a qualifier anymore.

“For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God” (Rom 2:25-29) 

The famous verses of Paul that many Christians claim mean they do not have to keep God’s law, feasts, and sabbath anymore are actually Paul saying they are qualified to keep them. Even more qualified than the circumcised. 

The newly converted pagan Christians were discriminated against, and it was to such a degree that they misunderstood what belonged to Christ, and they instead went back to pagan feasts and traditions and even Christianized them to win the pagans over. Paul warned them strongly about thinking they had no part in God’s culture because they were not of Jewish heritage. These ideas were planted by Jews rejecting Christ, trying to separate the prophecies pointing to Christ from Christ. As a consequence converted Jews upheld these errors as Christians.
Paul tried hard to hold together what the others tried to pull apart: “For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. (Gal.3:26-29)

He argues that they too, although uncircumcised and of pagan origin, are now through Christ Abraham’s seed. They are grafted in and part of Israel. And therefore the promises are theirs, not just the Jews.  Unfortunately, the rejection from the Jews led newly converted pagans to think they had to continue their pagan culture instead and keep culture separate from faith. Paul warns them against such folly:

“Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain” ( Gal 4:8 -11). 

By the false gospel, this has been turned around to give the opposite meaning. Christians now use this as evidence that they are not to observe the sabbath and feasts ordained by God. But Paul is clear, he speaks about the feasts and seasons they kept “when ye knew not God” and while they followed those who “are no gods”. And that going back to the traditions of the pagans, they go back into bondage.

They can be the promised seed, part of the culture of God. Yet are chased away by Jews of the flesh from taking part, told they cannot take part, and therefore are returning to their pagan culture. This happened because the God given culture was separated from faith. This way, Jews could monopolize their culture without Christ and pagans could keep their culture with Christ. Both are a deception. Paul warned against separating God’s culture from Christ.

The pagans were to be “crafted in” and become part of Israel. The new branches, converted pagans, took their place, while the unfaithful Jews of the flesh were rejected. “Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear” (Rom 11:20)

Paul, who was taught the law at the feed of Hillel’s grandson, converted to Christ and became a teacher for the first Christians. He had things to unlearn. He clarified that Christ’s sacrifice was superior to circumcision and that pagans who had been cleaned by His blood were allowed to take part in the blessings of Israel.

The feasts were given by God as a witness of Christ to His faithful. The feasts and the sabbath can only be kept through Christ. Jews who continue these traditions while rejecting Christ are not only keeping an empty shell of religious practice, but they are also witnessing falsely. They are preventing Christians from taking part in Christ’s culture by fooling them into believing that these things belong to the Jews of flesh rather than the Jews of faith, which can be both gentile and Jews. On Passover, only those who cover themselves in Christ’s blood, are blessed. On the Feast of weeks, only those who cover themselves in Christ’s blood are gifted the Spirit. On the Feast of Trumpets, only those who cover themselves in Christ’s blood are warned and given to prepare for the coming judgment. On Yom Kippur, only those who cover themselves in Christ’s blood, are represented by the High Priest. On The Feast of Tabernacles, only those who have covered themselves in Christ’s blood will be harvested by Christ to the new Jerusalem. There is no blessing in any of the Jewish feasts without Christ. The blessings of the feast follow Christ’s followers. They are the ones who can rightly explain them and keep them. Unfortunately, because the Jews scattered the faithful from Jerusalem and claimed the feasts were desecrated by those who believed in Christ, they succeeded in both getting Christians to reject God’s culture and making themselves appear as the guardians of it still. 

The feasts were meant to prophesy the plan of salvation, Christ’s priestly service, and he gave them to Israel to safeguard the truth spoken through symbolic language. “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount” (Heb 8:1-5)

To rightly keep the feast now the believer cannot go to Jerusalem. As Jesus said: “Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father” (Joh 4:21) 

Rather, to keep it, we have to turn our hearts to the sanctuary in heaven. 

God gave the Jews the feasts that Yehovah called “my feasts” so that they could minister God’s truth and gospel to the world. They chose to refuse, and they stole the foundation God had built to share the gospel and claimed it had no part in Christ. They stole from Christ what belonged to Christ. When they did this, they robbed the temple of God and placed themselves under condemnation. And because they did this and confused the followers of Christ, the truth about Christ’s mission as a sacrifice and priest is lost to most Christians and even the world.

It is true that God told Israel in Egypt to keep the feast throughout all generations. However, God directed this command to them as a chosen people. The moment they left God, they were no longer chosen or “children”. As Jesus said, they were not sons of Abraham unless they did as Abraham did. It was God’s faithful remnant that was to keep it in all generations, not the unfaithful. When the “kingdom of priests” was moved from Israel by the flesh to the followers of Christ, they were to inherit (together with Christ) to safeguard God’s culture and to represent its meaning. To explain the exodus, Moses, the sanctuary, and the rituals. All of these became the office of the followers of Christ. To guard and explain the law and even the feasts.

When the Jews by flesh rejected Christ, they could no longer do this.

Although God told them to keep them in all generations, this was not to be if they were unfaithful. The feasts were taken from them when they were unfaithful. When they were disobedient during the 40 years in the wilderness, they were not permitted to keep them together with their opposition.

“Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me. The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider. Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward …When ye come to appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood” ( Isa 1:2-4 & 12 -15).

So those Jewish hands full of blood ought not to keep it. Remember what they said: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and said, His blood be on us, and on our children” (Mat 27:24-25)  

God’s people are not invited to God’s feasts aka gatherings with blood on their hands. Their sins have to be repented and atoned to be welcomed once again.

Not just Christ’s blood is put on them, but Christ also said: “That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation” (Mat 23:35-36). 

The Jews reject Christ, their feasts “My soul hateth” God says. So the Jews have since Christ Day discouraged the true hairs of God’s promises to keep them, and they have insisted on keeping them with blood on their hands. 

As we can see, God does not say they should keep the feast as holy law, regardless of what they do. Rather, he says it is in vain and is a provocation to God when it is done in rebellion. Rejecting Christ was a Jewish rebellion against God, thus their feasts and sabbath observance were unwanted.  

The lost tribes of Israel, who were the first to rebel against God and who were never allowed back into the land after the Babylonian captivity the following is said: “I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts” (Hos 2:11). 

It did not matter that they were descendants of Jacob, infidelity and holiness do not combine. What God said in Egypt no longer applied to them.

The Jewish celebrations, and sabbath dinners, appear godly, but it is really just an illusion? Every Passover seder plate is a rejection of Christ as their savior and every sabbath celebration is a rejection of the One who gave them life. Just like the Orthodox and Catholic churches, ceremonies seduce many into false security and spirituality. The emotions experienced in ceremonies can feel similar to the presence of the Holy Spirit. Science shows the release of stress-relieving hormones when taking part in gatherings where everyone is doing the same. Christmas feels “holy” to many Christians, confusing the joyful
atmosphere with the Spirit, for the same reasons. It leads Christians to think God is blessing the pagan-catholic holiday. However, non-Christians feel the same awe at Christmas dinner. The combination of doing something special, not every day, showing respect for something, and then fellowship, leads to spiritual emotions and hormones that give joy and peace. Repetition of smells, words, and music, all help create these emotions. The real Spirit, however, follows truth.

God addressed this once again to the prophet Haggai. He said: “Thus saith the LORD of hosts; Ask now the priests concerning the law, saying, If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No. Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean. Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean” (Hag 2:11-14). 

Keeping God’s holy feasts and sabbaths does not make the Jews holy. Holiness does not transfer, uncleanness does. So when a rebellious Jew keeps God’s holy times, he defiles his observance instead of the observance sanctifying him.

God had said: “Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them. And he said: “And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God” ( Eze_20:12 & 20:20)

This does not mean that someone becomes holy for keeping the Sabbath. The holiness of the sabbath is a seal on a faithful heart. But the sabbath itself cannot make anyone holy. The Sabbath is a sign of obedience, taking God’s commands seriously. But it is “the Lord that sanctifies” not the sabbath. When the sabbath is kept while the heart is in defiance, the sabbath becomes desecrated and the people keeping it do not become holy.

The point is further explained in Ezekiel when God says: “Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness” ( Eze_20:21 )

God’s sabbath became polluted. It was not just plainly broken.

God explains: “Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths. For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.” ( Eze 23:38-39)

So they came to God’s house on the sabbath, as required, yet they were ungodly and did evil, and thus their behavior polluted both God’s sanctuary and the Sabbath. This is the crime of Jews today as well. They blaspheme God and Christ while claiming to honor God. “Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not; And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations? Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD” ( Jer 7:9-11). 

The great disillusion a Jew can have is to think they can reject Christ, the prophet and messiah, their Lord and their redemption, spit and mock him. Yet still come and thread God’s courts and sabbaths and not profane them.

Is it possible for a Jew to keep the sabbath without Christ?

The Bible is clear. It was Christ’s breath that gave life to the first man, Adam. He was the beginning of creation. The world was created by him. It was Christ that worked and rested upon the sabbath. Refusing to acknowledge their life-giver and lawgiver is doing the opposite of what the sabbath commandment asks. It required us to acknowledge Him who created man by resting upon the sabbath as a memorial of his work. Before they knew not that this commandment spoke of Christ, and they could therefore keep it in the name of Yehovah and respect Christ before His incarnation. But after Christ came and revealed Himself to them, they would desecrate the sabbath unless they received Him and gave Him glory, as “ the Son of man is Lord also of the sabbath” ( Mar 2:28 ). 

” If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin” ( Joh 15:22 ).

It is Christ that sanctifies. As written in Ezekiel, “Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.”

I am YEHOVAH, that sanctifies them. Jesus is Yehovah and He can only sanctify those who come to Him, and thus the sabbath blessing can only be given through sabbath observance in Christ, not outside of Christ.

The sabbath observance of the Jews that reject Christ is therefore not sanctifying them. Rather, it is kept in rebellion and not in obedience. The rightful guardians of the sabbath are, therefore, as with the feasts, the followers of Christ. The faithful Jewish remnant grafted together with the pagan converts to God’s culture and atonement.

The Jews are desecrating and misrepresenting God’s feasts and sabbath, portraying it as a right of the circumcised, not only of the circumcised, for that would include Muslims and many Christians with such traditions, but to those who reject Christ alone and accept their interpretation of these same times as symbol of the Jewish excellency as Gods chosen kingdom of priests, instead of Christ. It is an antichrist religion. It takes from the heir and gives it to the “husbandmen”: “But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him. When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.” ( Mat 21:37-41) 

Because of all of this, the Jewish-by-flesh is not the chosen advocate for God’s times. “Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off” ( Nah 1:15 ). 

Only through Christ, there is peace, the wicked are cut off, and the good tidings and the gospel come with Him. They who bear this message shall keep the solemn feasts and perform the vows.

The Sabbath and feasts belong to Christ

We see that Christ did not treat the feasts as if they belonged to those Jews who rejected him. He treated them as if they were his and those who followed him. Jesus died on Passover day, he rose on the feast of the first fruits. He asked them to wait and prepare for the Feast of Weeks and on that day, Shavuot, He poured out the Holy Spirit as promised to his people, on his holy day. He claims the feasts for himself and his followers.

Christ fulfilled the symbols of the law, told his people to keep them, and blessed them on the same day. But those Jews that also kept the feast, but without Christ, were not blessed. Only those who did it in Christ were. Christ then went to the sanctuary in heaven to minister on behalf of his people on earth.

There he will perform the work the priest did on Yom Kippur, on the Feast of Trumpets. On the feast prophesying his return, He will gather the fruit of His work, His people. Christ shows no inclination that these feasts and times belong to “the Jews” or “the past”. He fulfills them and continues to do so because it is His and His temple’s gathering. The others are the unfaithful “husbandmen” when they steal these things from Christ.

To His followers, He said: “But pray ye that your flight be not in the winter, neither on the sabbath day” ( Mat_24:20 ) Here again, Christ shows no understanding that His sabbath is to be taken from His followers. They are his and theirs.

Christ had kept the sabbath holy every week of his entire life, as recorded in scripture and by His words that he kept God’s law. In the Acts of the Apostles, we see Christ’s followers, Jews, and pagans alike, keep the sabbath at least over 80 times! (The Disciples Kept the Sabbath 85 Times in the book of Acts – EliYah Ministries) In addition, we see them respecting God’s feasts as well.

Sabbath without Christ is ritualism.

The rejection of the sabbath among Christians came later after “ravenous wolves” came “among them”, and was not part of the early church. “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.” (Act 20:28-31)  

Rome and the Jews, although enemies, ripped the culture of Christ from Christ. And placed Christ with idols, and the culture of Christ with those who rejected him. Both took part in destroying God’s truth by deceiving people into thinking Christ can be separated from His sabbath and law.

In return, the Jews who rejected Christ got traditions without God’s spirit and God. When they called, He would not hear.

And the pagan Roman Christians got the name of Christ without blessings and without understanding salvation correctly.

The winner of this was “the dragon” and he had left both parties with “a name” but without the One behind the name. The only ones to expose his lies and deceptions and those he could not control were those who continued to keep Christ and the law and the culture testifying of Christ together in tight unity. And because they kept Christ together with His law and culture, the devil was especially angry with them “And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ” (Rev 12:15-17) 

They are the ones who represent Christ and the culture written about in the Bible correctly. They are the kingdom of priests, they understand Moses, Abraham, and Christ. Because they guard the truth in its right context, unlike pagan Christianity and Christless Judaism, they are especially attacked by both pagan Christians and Jews as well as by the dragon. They are surrounded by apostate religion on all sides.

Only by targeting them, can the dragon, or Satan, target God and the truth. If Satan desires to destroy the truth, he has to attack those who preserve it. The others have already been deceived to help Satan’s agenda of destroying man’s understanding of God and the plan of salvation.

Since Christ was murdered, Jews and Rome have cooperated in one thing, although being natural contenders, scattering God’s people and the truth. It was always a joint effort, from Pilate who did their bidding and crucified Christ until our day, as we will see as our study continues where this collaboration reaches its climax in the battle of Armageddon.

Part 8: The birth of the modern state of Israel

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Article series: INTRODUCTIONWHO IS JEHOVAH?WHO IS THE REAL ISRAELTHE SCATTERINGTHE GATHERING: ONE-FOLD – ONE ISRAEL : THE MODERN STATE OF ISRAEL NOT CHOSENDANIEL 9 AND THE PRE-TRIBULATION DECEPTIONJUDAISM ACE IS NOT A GODLY REPRESENTATION OF OTTHE BIRTH OF THE MODERN STATE OF ISRAELTHE DIFFERENCE (between Biblical Israel taking of Canaan and modern Israel taking of Palestine)What side should we take in the Palestinian and Israeli conflict?

First, the Jewish nation rejected their God and King, then they scattered from Jerusalem those who were faithful, and then they sought counsel from false teachers, prophets, and even a false messiah. This ended with a conflict with Rome. They thought God would save them, but He did not, and they lost, Rome took the city, destroyed the temple, and now they were dispelled from the land and scattered too. Rome named the land after their enemies, the Philistines, and the temple mount has been lost to Judaism ever since. Jesus had prophesied this when he said: «O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down” (Mat 23:37-39 & 24:1-2). 

Here we learn of several turns of events. One was that Jesus would have:

1. Gathered them

2. Protected them

IF they had received him

This takes us back to many Old Testament scriptures, saying God would gather and save them if they turned to him. But Jesus says this plan became impossible because they would let him do it the right way.

He then tells them that the city will once again, with its temple, be destroyed.

Here we learn the outcome prophesied in the Book of Deuteronomy, the blessing and the curse. If they received God’s counsel, they would remain in the land and be protected, if they went their ways, they would be scattered from the land.

The first time they were scattered from the land, they were given the promise of a return and a new time of probation. A second chance.

Not all of Israel received this second chance, only a remnant. The reason God gave the remnant a second chance and not all the tribes was because only the remnant was repentant and showed an implication that they would listen to God this time around. And they made an honest attempt.

But from the vision given to Daniel, although they were allowed to rebuild the temple and the city, they would remain in part under pagan rule. And for 70 prophetic weeks, which is 490 years, this probation would last, until Christ the Messiah would come who would lead them to salvation.

But when Christ came, he had no immediate inclination to free them from Roman suppression, and instead, he told them they needed to convert their hearts and receive His sacrifice for them first.

This was not wanted, and they ended up failing the conditions for going from a suppressed nation to a free nation. Jesus did not flatter them, he explained how they were interpreting God and His law wrong and how to do it right. He was «Shiloh» that was prophesied: «The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.” (Gen 49:10) The word for gather here is placed in the setting of obeying, it is a gathering in obedience.
Moses warned them against rejecting Him: «I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.” (Deu 18:18-19)

When Adam and Eve received the promise of a deliverer, they were happy and would probably have been shocked to find out that the long—desired savior would be rejected by their descendants.

Jesus said: «He that is not with me is against me: and he that gathereth not with me scattereth.” (Luk 11:23)

For many years, the scattered Jews who rejected Christ were mistreated by the lands they were in. Still, they managed to do their part in scattering the truth from God’s faithful. By claiming God’s culture and law were theirs and that Christians had no part in it. They have kept this view to this very day.

The land then called Palestine was taken over by first the Byzantine Empire, then various Islamic nations, then the Crusaders and the Christians, and then back to Islam. The Ottoman Empire rebuilt the walls around Jerusalem, the same that can be seen today. A minority of Jews lived in the land under the different groups who had control over it, but they never resumed their former power or were able to establish a Jewish rule that could stand.

Christians themselves had become apostates and had made all the mistakes ancient Israel did in their time. Just like the Jews had persecuted and killed the prophets sent to them, Christians had done the same to their Christian brethren. Just like Israel had received a time of probation to reform, the Christians had started their reform as well. Typically, it stagnated, and only remnants continued the reform back to the faith taught by Christ and the disciples.

The Jews had often not been treated well in the countries they were scattered in. In many Christian countries, they were even denied buying land and getting the same rights as everyone else. It is a known fact, established by history, that they were not treated well.

Still, they did not repent or receive Christ, and the bad treatment they got from Christians did not really help the matter. Christianity was so apostate itself that it was challenging to see the Jewish roots in it anymore, and the pagan practices would scare any Jew with respect for his belief.

The Jews and the Christians had in their own way sabotaged their salvation.

The Jews rejected Christ and scattered the believing Jews from the land and themselves. The result was that Christianity became paganized which caused the Jews to view what they caused to happen, as evidence that Christ was an antichrist.

The Christians sabotaged their hope of salvation by persecuting the ones who could help them find back to the foundation of Christianity. For the most part, they ruined it for each other. Roman Catholicism also made some unchristian crusades, which pressured Jews to either convert or be severely punished. All this pushed them even further away. 

The Jews, who did not believe they were cut off from the Temple Mount because of their rejection of Christ and the scattering of God’s faithful, would continue to desire Jerusalem and the Mount as their salvation. God used Islam to stop them from getting their way.

There was only one way left. The Christians had to help the Jews go against Christ.

The help ended up coming from Rome, who was fighting against the protestants. Papal Rome had long-desired Jerusalem themselves, but God had kept them away too, allowing the Muslims to stand as a guard against them.

Most protestants agreed at one point that the institution of the papacy was the Antichrist and the Jesuit diversion of that understanding accomplished two things. The first was to make way for protestants to stop going against the Papacy, and the other was to help Jews return to Palestine.  The latter happened by dividing the 70-week prophecy and claiming the “last week” belonged to the end times.

Some Jews have always wanted the land back, but a large party believed the Messiah had to come first and gather them.  


Napoleon 

Napoleon was part of the French Revolution, the first European State to denounce the existence of God and become atheistic. It is therefore a wonder to many that he tried to give Jerusalem back to the Jews. He had also been helping Jews in France by giving them rights there that they had long been deprived of. This was absolutely right of him. I don’t believe God approves of the discrimination and ill-treatment Jews had received in Europe. However, when Napoleon plotted to give the Jews Jerusalem, he conflicted with God. One of his proclamations read:

Bonaparte has published a proclamation in which he invites all the Jews of Asia and Africa to gather under his flag in order to re-establish the ancient Jerusalem. He has already given arms to a great number, and their battalions threaten Aleppo.” ( Weider, Ben (1997). “Napoléon et les Juifs” (PDF). Congrès de la Société Internationale Napoléonienne, Alexandrie, Italie; 21-26 Juin 1997 (in French). Napoleonic Society. Retrieved 23 January 2011. Bonaparte, Commandant en chef des Armées de la République Française en Afrique et en Asie, aux héritiers légitimes de la Palestine)

Napoleon had no respect for the conditions God presented in the law for them to have the land, or for a God at all. When the French troops were in Palestine, and besieging the city of Acre, Napoleon had already prepared a Proclamation making Palestine an independent Jewish state. He felt confident that he could occupy Acre and in the following days he would enter Jerusalem and from Jerusalem, he would issue his proclamation: «The young army with which Providence has sent me hither, let by justice and accompanied by victory, has made Jerusalem my headquarters and will, within a few days, transfer them to Damascus, a proximity which is no longer terrifying to David’s city. Rightful heirs of Palestine! The great nation which does not trade in men and countries as did those which sold your ancestors unto all people (Joel,4,6) herewith calls on you not indeed to conquer your patrimony; nay, only to take over that which has been conquered and, with that nation’s warranty and support, to remain master of it to maintain it against all comers. Arise! Show that the former overwhelming might of your oppressors has but repressed the courage of the descendants of those heroes who alliance of brothers would have done honor even to Sparta and Rome (Maccabees 12, 15) but that the two thousand years of treatment as slaves have not succeeded in stifling it. Hasten!, Now is the moment, which may not return for thousands of years, to claim the restoration of civic rights among the 262 The Mount Of Assembly population of the universe which had been shamefully withheld from you for thousands of years, your political existence as a nation among the nations, and the unlimited natural right to worship Jehovah in accordance with your faith, publicly and most probably forever (Joel 4,20).» (Letter to the Jewish Nation from the French Commander-in-Chief Buonaparte (translated from the Original, 1799) General Headquarters, Jerusalem 1st Floreal, April 20th, 1799, in the year of 7 of the French Republic)
However, Napoleon never got to take Jerusalem and make his premade proclamation for the Jews. The Ottoman Empire came with great fury and drove them away, being fully victorious and strengthening their hold on Jerusalem and the temple mount. 

Islam won once again, as they had in the past. The plan to reinstate the Jews in Jerusalem failed. Meanwhile, stronger and stronger evangelicals and protestants felt the importance of a Jewish state for Christ’s return.

The mid-1800s saw several Protestants fighting for the return of Jews.  Samuel Roffey Maitland,  Edward Irving, and John Nelson Darby as mentioned in a previous chapter (Daniel 9 prophecy). The British Literalists fought on and started influencing the British, which resulted in their consulate being built in Jerusalem in 1838.
The great Zionist movements within the Jewish communities in Central and Eastern Europe started. Zionism was not just a religious idea, but also a political and cultural one. No matter what kind of Judaism you practiced, it claimed to have the solution with the taking of Palestine. This resulted in Jewish migration to the Ottoman territory. Between 1897 and the establishment of the state of Israel, the Zionist movements tried everything they could to get the land back.

Theodor Herzl is recognized as the founder of this new movement. He was an Austro-Hungarian journalist, lawyer, and political activist. His view was that constant immigration would help establish the Jews in the land and help a possible takeover from the Arabs. 

In 1895, he wrote a book called Der Judenstaat (The State of The Jews) which argued that Jewish people should leave Europe for Palestine. He further tried to make deals with the Ottomans and was very active on several fronts to try to make his desire happen. He helped plan the first Zionist Congress held in Switzerland to unite and open up diplomatic initiatives to get Palestine back to the Jews. 

Much could be written about the growing number of Christians and Jews influencing the establishment of a Jewish state, and it resulted in many Jews immigrating to the land.

Conquering by numbers

In 1800, there were only 7,000 Jews, compared to 246,000 Muslims and 22,000 Christians. Over the years, an outnumbering technique was used to gain control over the land. (https://www.jpr.org.uk/insights/tenfold-how-israel-became-jewish-state-numbers)

Before 1882 there were no Jewish agricultural villages in Palestine. There were only about 24 000 Jews living in the land. The rest were Arabs (now called Palestinians) and Christians. As a result of Christian support and Jewish desire, numerous Eastern European Jews immigrated, and by 1904 the Jewish population had grown to 50,000. (The Beginnings of Modern Jewish Agriculture in Palestine: “Indigenous” versus “Imported” Ran Aaronsohn Agricultural History Vol. 69, No. 3 (Summer, 1995), pp. 438-453 (16 pages) Published By: Duke University Press

Baron Rothschild supported the Eastern European Jews in their establishment of several agricultural settlements, the purchase of land, and the cultivating of it. Some of these settlements were  Metulla, Rosh Pina, Zichron Ya’acov, Mazkeret Batya, Rishon Lezion, and others. The family of Rothschild and their influence and wealth not only helped the colonization of Jewish groups to the land pre-world wars, but they also took a great part in the establishment of the State itself as well.  (Agricultural Settlements in Palestine, 1882-1914, Yossi Katz, Jewish Social Studies, Vol. 50, No. 1/2 (Winter, 1988 – Spring, 1992), pp. 63-82 (20 pages) Published By: Indiana University Press, & https://www.jpost.com/jerusalem-report/the-truth-about-the-rothschild-foundation-670622)


Sultan Abdülhamid II and the Zionists

The big problem for Jewish zionists was the Ottoman Empire and the Arabs. In 1871 the Ottomans declared 80 percent of Palestine state property. They constantly fought against Jewish immigration to the land and the establishment of a Jewish state. Abdülhamid II was one of the Ottoman’s last sultans and led out what is now called the Hamidian massacres directed at Armenians. He was there for extremely unpopular among the European nations. He was also unpopular in arab nations, as they desired independence from the Ottoman.
Theodor Herzl, the leader of the Zionist movement, saw an opportunity in this situation. He had hoped the sultan was desperate to gain support and restore his reputation. Theodor Herzl asked for an audience but was rejected, he then sent an offer to Abdülhamid II through his close friend, Polish Phillip Newlinsky, in May 1901. Here we will see how much money and influence the Jewish people had leading up to the world wars. Theodor Herzl offered to pay all of the Ottoman’s foreign debts and to help restore the sultan’s image in Europe in exchange for allowing Jewish settlements in Palestine. His answer most likely caused the fall of the Ottoman Empire.
His answer to Herzl was the following: “I won’t sell anything, not even an inch of this territory because this country does not belong to me but to all Ottomans. My people won these lands with their blood. We give what we have the way we got it in the first place.”
The Young Turks were a powerful mixed group of Turks including Albanians, Arabs, Armenians, Circassians, Greeks, Kurds, and Jews being members. They managed to dethrone Abdülhamid II and exiled him to Thessaloniki in a Jewish banker’s house there. The Young Turks allowed Jews to settle in Palestine, most likely in part because Jews helped the Young Turks seize power. On Sept. 22, 1913, Sultan Abdülhamid wrote in a letter to Shadhili Sheikh Abu’Shamat Mahmud: “I quit being caliph because of the oppression and threats by the Young Turks. This group insisted that I approve the establishment of a Jewish state in Palestine. I rejected this proposition. They finally offered 150 million British gold pieces. I rejected this as well and I told them: ‘I would never agree with you even if you offer not 150 million British gold but all the gold in the entire world. I served the Muslim community for more than 30 years. I did not let my forefathers down. Following my final response, they agreed on my dethronement and sent me to Thessaloniki. I pray to Allah, I did not accept to establish a new state on Palestinian lands on the Ottoman State and the Islamic community.” It is then said that Jewish groups set their eyes upon Britain and the result is seen in the Balfour Declaration. The greatest take on all this is if Sultan Abdülhamid spoke truthfully, the Jews had 150 million British gold to spend on their cause. And if he did not receive it, did someone else? Adolph Hitler and his party claim that some of the money went to England, however, there is no proof of any transactions. Still, we see a willingness to pay their way forward. The second worth noticing is Herzl showing they must have alliances in high places if they could promise to help restore the Sultan’s relations with Europe. (https://www.dailysabah.com/feature/2017/03/10/the-palestine-issue-that-cost-sultan-abdulhamid-ii-the-ottoman-throne)

World War 1

The Ottoman Empire, once grand and strong, causing the Byzantine Empire to fall, had over several years weakened greatly. 

«In the war against France in 1798-1801, England and Russia assisted the sultan. In the war between Turkey and Egypt in 1838-1840, England, Russia, Austria, and Prussia intervened on behalf of Turkey. In the Crimean War in 1853-1856, England, France, and Sardinia supported the Turks. And in the late Russo-Turkish War, the great powers of Europe interfered to arrest the progress of Russia. And without the help received in all these instances, Turkey would probably have failed to maintain her position».
«August 1840, the sultan would voluntarily surrender his independence into the hands of the Christian powers, just as he had, three hundred and ninety-one years and fifteen days before, received it from the hands of the Christian emperor, Constantine XIII” (U.Smith, Daniel, and Revelation -book available here)

On May 19, 1916, representatives of Great Britain and France secretly reached an accord, known as the Sykes-Picot Agreement, by which most of the Arab lands under the rule of the Ottoman Empire were to be divided into British and French spheres of influence with the conclusion of World War I.

It had to go with the Ottoman as with everyone else relying on political help to survive. When the Ottomans were an ally of Germany during World War 1, the winning team decided to split Ottoman territory between themselves. The agreement allocated to Britain control of areas between the Mediterranean Sea and the River Jordan, Jordan, and southern Iraq; France got control of southeastern Turkey, northern Iraq, Syria, and Lebanon; and Russia received Istanbul, the Turkish Straits, and Armenia.

Finally, Britain took control over Jerusalem. The end of the Ottomans led to the rise of the Turkish nation, which fought back to keep what is today known as the landmass of Turkey. After a while, France and England started withdrawing from all lands, giving Muslims control back over their areas as separate lands, except Palestine and Jerusalem. Which might expose the main objective.

The moment England declared war on the Ottoman in 1914, they started planning for the future of Palestine. Britain was very influenced by both Christian and Jewish Zionists. A Zionist member named Herbert Samuel addressed the War Cabinet that a trade could be made, where they would get the support of Jews if they were willing to favor the Zionist cause. The first known negotiations between the British and the Zionists were at a conference on February 7th, 1917. These lead up to the well-known Balfour Declaration. The British government wrote a letter to Lord Rothschild, the very wealthy Jewish banker, about their support for a Jewish state: “His Majesty’s Government view with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country” 

A short time later, on December 11th, 1917, British General Edmund Allenby went to Jerusalem and took it from the Ottomans. 

World War 2

Austrian postcard from 1919 of a Jew stabbing a WWI soldier in the back.

Germany was very well aware of the agreements between Zionists and the British. Having lost World War 1, Germany was looking for a scapegoat, and the Jews became just that. In no other European countries had Jews had the opportunity to blossom financially and in strength as in Germany. It had been for a long time a good place for them, where they enjoyed liberties denied them elsewhere. As a result, the German Jewish population was bigger compared to other central and western European countries. The largest population was in Eastern Europe. The rights of Jews changed in the time leading up to the world wars. Hitler and his party claimed openly that the reason Germany had lost and was now suffering was because the Jews in Germany had supported and made an alliance with their enemies, west and east. It was claimed that this caused the German loss and their current miserable economic situation. 

Jews were now viewed as traitors of the German state, and the hatred grew as the country was about to

Jews unite to boycott Germany

enter another world war. The Jewish hatred was constantly growing, rumours, claims, and conspiracy theories flourished and they were under pressure. The situation climaxed when the Jews in 1933 launched an international boycott of trade to and from Germany, and a boycott of German products. The country, already trying to heal itself after the First World War, and economic depression was part of life, and the boycott was to many another betrayal and evidence of where their alliance was. It also affected the German citizens, and some claim it even caused many to starve. It was claimed many Jews were rich and already had control of much of the trade-in and out of Germany, and therefore the boycott was considered a proclamation of internal war. Joseph Goebbels launched a counter boycott of Jewish businesses in April of 1933 and from that time many Jewish establishments were vandalized and terrorized.

SA paramilitaries in Berlin on April 1, 1933, with boycott signs, blocking the entrance to a Jewish-owned shop. The signs read “Germans! Defend yourselves! Don’t buy from Jews!”, while another sign in the background says “Germans defend yourselves against Jewish atrocity propaganda! Buy only in German shops!”.

The German Jewish and Germans continued with the boycotts, and the propaganda against the Jewish treason, and finally, it developed into the Night of Broken Glass, intense Jewish persecution that started that led to the Holocaust.

Jews were still considered traitors of the German people, and Hitler convinced the people they should deport Jews from their neighborhoods and even their land. In reality, they were sent to concentration camps, many were murdered upon arrival.

What the Germans did was awful, and many innocent Jews died.


The world had its battles and nations took each their sides in World War 2 and blood was spilled from east to west. The death toll of Jews rose to 6 million. Feeling unsafe in Europe after the war ended, the mass migration to what would become the State of Israel took off. Still, the Jewish farmers had already laid the groundwork for Jewish immigration, it was already planned and executed. The Jews did not get the land because of the Holocaust, but it helped convince the larger world they needed their state.

Although the Holocaust was terrible, and many Jews were innocent victims of the war, the death toll was great in many countries. Overall, 75 million people died during the war. It’s been estimated that about 20 million military personnel and 40 million civilians died. The causes of death were genocide, massacres, mass bombings, disease, and starvation. In British India, as a result of the war and the distribution of food hindered, approximately 3 million Indians died. The Chinese and Russian death toll was severely high compared to other nations. Innocent Japanese civilians were killed by the USA to teach their government a lesson. Innocents were killed in large numbers right and left, all considered casualties of war. The biggest attention and still discussed repeatedly in media and films is the targeting of Jews and little attention is given to the rest of the victims. Jews were special in the sense that they were targeted because of their race and this stunned the world. For the Jews, it became an important defense to educate people about what happened and bring attention to the Jewish Holocaust to protect Jewish interests worldwide. However, in recent times and conflicts, the past is brought as an excuse for present behavior. Their trauma is repeated whenever they are questioned. 

Basically during World War 2, many suffered, and many innocents were targeted, yet the death of Jews under Germany received the greatest attention. 69 million dead people and their families are forgotten. Everyone had to “pick themselves up” and keep moving forward. 34 million civilians were killed and their surviving relatives had to accept it and consider it the consequence and casualties of a war.

Zionists used the Holocaust as propaganda to further their agenda. Did they deserve Palestine after what they had been through? Most thought they did. Anyone with a heartfelt compassion. But few considered if this really was God’s will or not. Could the work have secured the Jews better treatment in the countries they were in instead?

The former Jewish return to the land of Judea after Babylon was quite different from that around the World Wars. The first time it was a peace agreement, and it was only a spiritual-minded remnant who returned. The Jews returning to Israel in the 19th century were communists, socialists, atheists as well as religious. Jews who converted to Christianity were not welcome. They had not changed their objective, their belief, and their resistance against Christ. Yet, Christians were made to believe their return was «a miracle from God». It was considered «a sign and a wonder». However, God allowing the killing of over six million Jews to make them return was hardly a divine method to «save» anyone. No Jews were massacred in Media-Persia for them to return. The first time there had been a time prophecy and God fulfilling that prophecy. After 70 years they were to return, and so it happened. This time there was no time prophecy. The miracle as many believed it to be was the result of bloodshed, religious superstition, Freemasonry, and theological ideas.

Jewish terror attacks between 1939 and 1947 preceding the State of Israel

Because of the great tension with the Islamic countries, Britain did not instantly give the Jews full control of Palestine. They were still trying to find a solution that would not bring them into a war with the Arab world. The Jews then decided to fight them off and pressure the land to be assigned to them.

This was done by terrorist acts towards the British. The two groups, Irgun Zvai Leumi and the Lohamei Herut Israel, also known as the Irgun and Lehi were behind the resistance.
Its beginning stemmed in large part from the growing conflicts between the Arabs and Jews living in the land and the claim that the British did not do their job to ensure safety.

Arabs had repeatedly targeted Jewish farming settlers and felt they were buying up their land with an economic advantage. To fight back, Jews saw the necessity of creating their own armed forces. In 1929, a great Arab riot ended up targeting and leaving over a hundred Jews dead and several hundred wounded. Almost as many Arabs died in the attack. The Jews insisted upon having a defense force, but the British claimed it would result in even more Arab violence, making the Jews feel forced to take matters into their own hands independently of British rule.

During the 1930s, there was a large increase in Jewish immigration. In 1933, 30,000 Jews immigrated and in 1934, 42,000 immigrated, and in 1935 the number rose to 62,000.

The Jewish population almost doubled between 1932 and 1936. Naturally, this led to tension with the Arab population. The Arabs wanted Palestine to be independent and were becoming more and more anti-Zionist. Another Arab rebellion emerged in April 1936 and several Jews were killed. Arab riots continued over several years, and they ended up in a guerilla war all over the country, making it hard for the Jews to live in peace.

From early on, it was clear that from the moment the British took Palestine, a war between Arabs and Jews would ensue until one of them got the power. For Jews, this meant the only way to win anything, was to greatly increase their population.

The Jews told the British at first that their groups were only to use force in self-defense.

In July 1937, The Royal Commission suggested parting the land into two different states between the Arabs and Jews, something they both refused. The Jews wanted more than 20% and the Arabs wanted a stop in migrations and Jews buying up the land. The Arab violence continued, or, their war to win the land. After 1937, the Jewish group Irgun decided to retaliate for the death of Jews. They did a counter-attack called “Black Sunday” which targeted Arabs.

The British did not permit Irguns operations and Irgun was even condemned by fellow Jews, motivating them to operate secretively.

Attacks between Arab and Jewish groups continued. Irgun also bombed an Arab market in Haifa. Irgun’s attitude is that to fight Arab terrorism, they should themselves use terrorism. This was the first time recorded that Irgun targeted random civilians. Irgun continued similar terror attacks, by exploding a bomb in the Arab market in Jerusalem. Then the Haifa marked again. Leaving many dead and wounded in all places. Jews conflicted with each other over this approach.

The British involvement in all the conflicts was limited because of their conflicts after World War 1 and the start of what led to World War 2. They might have leaned somewhat towards the Arab argument as they had long had dominion over these territories before the fall of the Ottoman and because of the risk it involved considering all the other Muslim nations surrounding Palestine. They saw a bigger and endless conflict if siding with the Jews, which is what happened at the formation of a Jewish state, which shows Britain’s arguments to not be entirely unfounded.

Numerous meetings were held to try to ease the conflict and find a solution. One such solution was to please the Arabs by limiting Jewish immigration to 10,000 per year and restricting their land purchase. The Arabs wanted a complete stop of migration and land, and so they did not agree to the agreement. It was evident since the mass immigration began that no Arab living could by birth rate compete if Jews were allowed to immigrate by the tens of thousands. Any conflict and competition for land is mostly dependent on having enough population, a battle the Arabs were about to lose completely in the aftermath of World War 2.

Jews were not happy with the British suggestion either and held large demonstrations against the Kingdom.

In a response letter, they wrote: “In the darkest hour of Jewish history that the British government proposes to deprive the Jews of their doubly cruel because it comes from the government of a great nation which has extended a helping hand to the Jews, and whose position must rest on foundations of moral authority and international good faith….The Jews will never accept the closing to them of the gates of Palestine nor let their national home be converted into a ghetto” (——-)

A campaign of civil disobedience toward Britain ensued. Irgun now began a series of attacks against the British as well as the Arabs. They targeted telephone boots, Arab markets, coffee houses, public transportation, villages, and crowded places. Leaving behind 40 dead Arabs and 98 wounded.

Irgun was now fighting for independence from Britain and forming a “Jewish sovereign State” and they considered themselves the military of that state. They claimed it was a God-given right for Jews to return to the land. In 1939, Irgun killed a British official, Ralph Cairns, the head of the police force’s criminal investigation department. This followed a raid and the taking of several Irguns leaders.

Very shortly after, England was at war with Germany, and the conflicts in then Palestine took a temporary turn. The Jews in the land sympathized with Britain in the war and therefore stopped the attacks. The terrorism began again against Britain’s rule in Palestine between 1944 and 1947. 

In 1944, Irgun attacked four British police stations, and two days later they assassinated a senior British police officer of the Criminal Intelligence Department. Other terrors include the bombing of Locomotives, the killing of police, destroying 14 airplanes, and the bombing of the King David Hotel which at the time was the British headquarters. The attack at the hotel killed, in addition to the Brits, also Jews, and other nationalities. Another bomb attack was the British embassy in Rome. The attack continued on British officers and police, with gunfire, booby traps and bombs.

Bombing of king David.

At one time, they kidnapped and hanged British sergeants. Placed a time bomb in a suitcase in Vienna, again targeting the British.

Another greater target was the killing of British policemen, Arab policemen, and an Arab couple by placing explosives in a barrel by the Haifa police headquarters.

In what is now called the Civil War between 1947 and 1948 the attacks continued.
Irgun men went into an Arab village, killing two women and two children, and seriously wounding 7 others. They were shooting guns, dynamiting houses, and throwing grenades.
Other attacks include the bombing of Noga cinema in Jaffa. Irgun threw a bomb from a taxi, killing both British officers and killing and wounding several Arab men.
Methods included opening fire and shooting Arab people sitting at a café and repeated bomb attacks.
If you think all this sounds familiar, it is all the same methods Palestinians later terrorized the state of Israel with. Few, however, are aware these same methods were used by Jews to get the Brits to give them full control of the land.
The attacks from the Jews were often random. In one instance, seven Arabs selling cows were killed. People shopping for food, killed. 20 Britons were killed in a club bombing.
Around 120 Arabs were killed and massacred during a battle at the village of Deir Yassin near Jerusalem. The attacks also continued toward British soldiers.
Igun performed Operation Hametz where they captured several villages around Jaffe.
The Brits were now tired of handling the “Palestine” situation and asked the newly formed United Nations to help in the conflict.
The UN was formed 25th of April 1945. The founding members were from over 50 countries. The formation of the State of Israel was never a peaceful miracle. 

America’s contribution to the establishment of the modern state of Israel

Although Franklin D. Roosevelt assured the Arabs in 1945 that the US would not intervene without consulting both Arabs and Jews, it soon became clear that America was biased.

Shortly after Truman became president, he showed interest in the Palestinian issue and started negotiations with a British committee to discuss its future. In May 1946, he approved of further immigration of Jews to then Palestine and, in October, publicly showed his support for the establishment of a Jewish state. In 1947 UN suggested dividing the land between a Jewish and an Arab state, called the Partition Resolution. This was to go into effect in May 1948, taking the land off British hands, and the State of Israel was born. The US was hesitant at first, they needed the trade with Arab nations to remain and to make the change as painless as possible, yet recognized the state of Israel the same year.

The Arab nations had warned of a war, which they followed up on. After the declaration, five Arab countries attacked, Egypt, Iraq, Jordan, Lebanon, and Syria, however, Israel won. A war they would have never won if it had not been for the massive immigration and financial support over the past 20 years. 

After the war, Israel controlled not only what was given to them by the UN but 60% of what had been proposed to the Arabs. Over the years and the following conflicts with Arabs, soon also called Palestinians, Jews were able to take more and more land through the conflict and settlements and immigration. Fast becoming the strongest in the Middle East and stronger than the neighboring Arab countries.

A newly founded state fighting off five established countries has been considered an intervention of God by Christians and the Jews, and a miracle showing God is blessing the state. But where did the money come from? It’s obvious that the money needed to win this battle, and the later battles, involved financial and military help.

James Rothschild informed Israel’s first prime minister David Ben-Gurion the desire to fund with 6 million pounds the building of Knesset, Israel’s legislative building. A building that was completed in 1966. 

Perhaps as another rejection of Christ, the proclaimed cornerstone they rejected, a ceremony was held when the cornerstone for the Knesset building was laid where then-President Itzhak Ben Zvi, Premier David Ben Gurion, and members of the Rothschild family from England and France partook in a special ceremony. During a speech later that day, Ben-Gurion spoke warmly of the father of James, Rothschild nicknamed “Hanadiv Hayeduah” or “The noble donator” revealing the support from rich Jewish bankers to the formation of the Jewish state. It is revealed that in 1924 he established the Palestine Jewish Colonization Association (PICA), which acquired more than 125,000 acres of land and set up business ventures. (https://en.wikipedia.org/wiki/Edmond_James_de_Rothschild)

During his speech at the gala dinner, Ben-Gurion recognized the elder Rothschild’s support of the Jewish agricultural community as a foundation that helped bring the State of Israel to life.
His son, paying for the construction of the Knesset, show also their involvement in Freemasonry, whose symbols are placed in several places on and around the Knesset building.
The Israeli flag, coincidentally, has two elements from the Rothschild family crest, the blue-white stripes and the star.   

Later we know for sure, that the biggest financial support for Israel’s military equipment and supremacy comes from the United States of America. From 1951 to 2022 US aid to Israel totaled 317.9 Billion dollars. Any newly established state, with such an aid, will rise. In addition, money has come from extremely wealthy Jews and millions from Christians thinking they do God’s service.

All of this should be considered before claiming modern Israel’s success is a miracle from God. The fact is that the establishment of the state of Israel came about after a series of terror attacks targeting both officials and civil. Was God behind these terror attacks? Behind the Holocaust? Behind Rothschilds wealth? Of course not.

The book of Habakkuk says: “Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul. For the stone shall cry out of the wall, and the beam out of the timber shall answer it. Woe to him that buildeth a town with blood, and stablisheth a city by iniquity! Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity? For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea. Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!” (2:9-15)

Still, many choose to ignore this because when ancient Israel conquered the land, God went with them to war and helped them take the territory by bloodshed. So, is there a difference? Why does God say He stands for one thing and then does another at another time?

Part 9: The difference between Biblical Israel’s taking of Canaan and modern Jews taking of Palestine.

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Article series: INTRODUCTIONWHO IS JEHOVAH?WHO IS THE REAL ISRAELTHE SCATTERINGTHE GATHERING: ONE-FOLD – ONE ISRAEL : THE MODERN STATE OF ISRAEL NOT CHOSENDANIEL 9 AND THE PRE-TRIBULATION DECEPTIONJUDAISM ACE IS NOT A GODLY REPRESENTATION OF OTTHE BIRTH OF THE MODERN STATE OF ISRAELTHE DIFFERENCE (between Biblical Israel taking of Canaan and modern Israel taking of Palestine)What side should we take in the Palestinian and Israeli conflict?

Israel takes Canaan. God goes before them.

God let Biblical Israel conquer the land by wars through the leadership of men such as Joshua and David. What is the difference between the previous take of the land and that of the modern state of Israel?

The history of God leading them to the promised land by Joshua is used as an excuse or evidence it is God’s will that they do the same today.
The difference between the past take of the land and the modern take of the land is great, and the principles behind the taking.

In Israel’s history, there are two exodus’, one from Egypt and another from Babylon. The first time they were to take the land of Canaan promised to them by force. The second time it was to be given back to them by a decree. That means the second time when they returned after the Babylonian captivity, it would not be re-conquered but returned after it had been mostly deserted for 70 years. God had asked those Jews left in the land to remain there, but they fled to Egypt instead. Still, God made sure the land was ready for the return. No armed conquest was necessary.
“And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years” (Jer. 25:11) 

According to his law, God had declared what would happen to the land if they were unfaithful and were taken from the land: “Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths” (Lev..26:34).

As prophesied it happened, the land lay mostly desolate before being given back to them. Moreover, the prophecy of the 70 years of desolation was followed by the prophecy of their probation in the land for 70 prophetic weeks, ending some three years after Christ’s death.

After Christ’s Israel was scattered, the Jews were scattered, and the land was taken over by other nations one after the other. Rome, Byzantine, Arabs, Crusaders, and Ottomans, to mention the main groups. Through DNA genetics, we can see that Palestinians have Levant ancestry and have lived in the Middle East era for many generations. Some Jews continued to live there as well, some were converted to Christianity, some to Islam, and some remained Jewish. The genetic pool is very mixed.

The land of Israel was already inhabited when the Jews started their large immigration in the 20th century and because it was populated a conflict arose between the Arabs and the Jews, a conflict that continues to this day.

This time the State was not given to the Jews peacefully, but through war and terrorism. This time, the land had not been left “barren” for them. There was no prophecy about their return after the land enjoying her sabbaths. It had been almost 2000 years since the land was controlled by different groups and inhabited by populations of several religious directions.

The question is, can this establishment of modern Israel be compared to the establishment of Israel when they first took the land from the Canaanites? Is it a similar situation?

The conditions for taking the land the first time

Although God had given the land to Abraham and his grandson Jacob, he had not been allowed to conquer it in his day. Although the Canaanites had settled themselves in a land that had been promised to Abraham’s family tree, he could not just drive them out. This would result in bloodshed, and God values human lives. He said to Abraham that it was not enough that he was chosen, or had a right to the land, God would not take it by force before the right time: “But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Gen 15:16).

This means that possessing land that does not belong to them, taken when it was barren, was not a crime enough for God to punish them. God is a governmental justice system watching over all people. He did not just stand for the right of Israel later on, but told Israel not to take specific areas of land on their way to the promised land: “Do not provoke them, for I will not give you any of their land, not even a footprint, because I have given Mount Seir to Esau as his possession” (Deut.2:5) He said the same about the land given another nation. Neither of those two nations was faithful to God at the time, but He cared for their rights anyway.

As Jesus said: “That ye may be the children of your Father who is in Heaven. For He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust” (Matt.5:45) God do see to the rights of other nations as well, whether they give Him glory or not.

Abraham comes to Canaan.

He also judges. And the land given to Abraham was inhabited by other nations settled there, however as long as God could try to reach them, He would not permit Abraham to shed any blood. The dividing of the territories most likely happened when recorded in the Bible: “And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan” (Gen 10:25) There was a division after Gods order, and Canaan had not continued south-west as instructed but chosen Canaan to dwell as it was a strategic trade route between Egypt and Mesopotamia, the descendants of Ham and Shem. Even so, God would not chase them out of the land, He loved them and wanted to reach them first.

God’s judgment before Israel took the land only came over five cities in Canaan, the two most known are: Sodom and Gomorrah. God saved them through Abraham when the Kings of Mesopotamia took them captive. Instead of being happy the people dwelling in the land promised to him were taken from there, Abraham defended them and helped free them so they could continue living there. He did not exploit the situation to his benefit. Later, the “cry” from the city became great, their evil behavior was affecting many and caused people to complain to God. And God judged them and destroyed them after an investigation and through His justice system. But the rest of the land, there was still hope for. And God gave them another 400 years to not only move but to receive the truth and be saved.

By the time Israel was led to take the land, the country was under universal judgment and Israel had been called to execute God’s judgment over them.

In no way were they allowed to think God gave them the land because they were some sort of great species with rights before others. They were chosen because they had agreed to represent God’s laws and because the heavenly court had decided that Canaan had to be judged to save the rest of mankind. They were the Aztecs of the Levant.

God said: “Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob. Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people” (Deu 9:5-6). 

V0050134 The Israelites’ encampment in the wilderness, guided by God Credit: Wellcome Library, London. Wellcome Images images@wellcome.ac.uk http://wellcomeimages.org The Israelites’ encampment in the wilderness, guided by God in the form of a pillar of smoke. Watercolour by J.J. Derghi, 1866. 1866 By: J. J. DerghiPublished: – Copyrighted work available under Creative Commons Attribution only licence CC BY 4.0 http://creativecommons.org/licenses/by/4.0/



Taking the land was not just something they could do because they were descendants of Abraham, but it was tied to the great ungodliness of the nations possessing it and their special calling. This meant and was written, that if they do what they did, they will lose the right to it as well. The takeover of Canaan began after God miraculously took down the walls of Jericho. But when Israel went to take the city of Ai God did not want to help them because someone had stolen goods from Jericho and hid it in the camp. This shows us the strict policy God had when taking the land, that Israel had to be faithful while performing God’s judgment upon the nations.

These principles are seen throughout time in the Bible. When they went to war with the Philistines yet were unconverted themselves, God would not go with them. (1.Sam.4:11)

When they wanted to execute judgment upon the tribe of Benjamin for their sins, they had to humble themselves and receive atonement for their sins first. (Judg.20)

In no way did having the right genetics secure God’s support in the wars. Every time God’s people were backslidden, God allowed the enemy to conquer part of their land until they finally lost everything.

God explained his decision like this: “Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel. Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her. And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them. Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you; Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.”

When Israel was worse than the other nations, God would in no way defend them against them” (Eze 5:4-8).

We see this principle throughout the Bible that genetics and being a descendant of Jacob means nothing if they do not keep the covenant with God. God tolerates a lot of wickedness without abandoning a people without rights, but He cannot tolerate His name being dragged into being the defender of cruelty. God’s principles always come before genetic heritage. Even so, even through the Arab population, both Abraham and Jacobs’s seeds are represented in the land they inherited. Many Muslims are descendants of ancient Judah and Israel, converted to Islam. If religion does not matter, only genetics, then they may just as well live there as the Jews. If it does matter, then neither has a right over the other.

In one way, Abraham was like the first Christians. Although having the right to the land, they were not told to take it by force but had faith that it would be their inheritance after their death and the world was made new. They were not to go into battle for it.

To be allowed to possess God’s land, the Jewish people have to:

– Be in a covenant with God
– Received atonement
– Follow God’s principles and laws
– Not be like the ungodly nations.

From a Christian standpoint, the Jews of modern Israel do not match these criteria.


The Sins of the Canaanites versus the Sins of the Palestinians.

The sins of the people of Canaan, making them subjected to God’s judgments, are so vile the fullness of their sins is not written down. We know they made human sacrifices and did severe sexual immorality. Mostly what we learn about them is in God’s warning to Israel to not do as they did.

Illustration from the Aztec human sacrifices, a tribe with similar behavior as did the Canaanites.

“The land was defiled; so I punished it for its sin, and the land vomited out its inhabitants” (Leviticus 18:25).
God said to them: “You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices.” (Lev.18:3) Among the practices God explained they did were all forms of incest, sex with animals, homosexuality, sleeping with other spouses (infidelity), and human sacrifices, even child sacrifices.  The fear and trauma a society experiences with these types of behavior leads to mental illness, violence, and aggressive behaviors, which would put everyone on edge. 
He says:  “Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: .. (For all these abominations have the men of the land done, which were before you, and the land is defiled;)  ( Lev 18:24 &27).


Some of the sexual immorality practiced by the Canaanites is found in Egyptian history and even Biblical history. The Pharaohs had children with their daughters and thus they were obligated to have sex with their father. The common acceptance of this behavior is seen also with the daughters of Lot who had been raised in a Canaanite city. They had sex with their father in the delusion it was necessary to uphold their father’s male lineage. Lot did not consent to this pagan practice, but was raped by his own daughters while drunk. This story has been ridiculed, but in our day men are raped while intoxicated often, and no one would claim it is right when done to either a man or a woman. Lot’s daughters were influenced by Canaanite and Egyptian culture, and not by God.

Sexual immorality is the downfall of a nation in more ways than one. Either children will be abused or it breaks up families and leaves children without a parent, usually without a father. Many children lose their sense of direction and worth and seek confirmation in all the wrong places.

In addition, God mentions witchcraft, trafficking, transgenderism, idol worship, and the worship of nature.

When it comes to the modern-age Palestinians who had to move to give way for the Jewish immigrants, they are not particularly known to do much of these things. In Islam, most sexual immorality is forbidden, along with the worship of idols, they don’t sacrifice humans, they forbid homosexuality and they do not permit witchcraft. The Palestinians are not accused of trafficking either, and if there are cases it is far less than in Western countries such as the USA, North Africa, and South Asia. All of Canaan’s sins are now normalized in the West after the decline of Christianity, and even among the secular Jews that now live where Palestinians were driven from.

Israel has not upheld God’s laws against incest. Although outlawing incest among minors, it is not forbidden if someone is over 21. When it comes to giving rights to the same sex and transgenders, Israel is a leading voice in the Middle East and Asia. Being the first in Asia to recognize same-sex unions. “Tel Aviv was referred to by the Calgary Herald as one of the most gay-friendly cities in the world” And “According to users of the website GayCities, it was ranked as the best gay city in 2011” (https://en.wikipedia.org/wiki/LGBT_rights_in_Israel)

Leading the way: Dana and Israel was Eurovision’s first trans performer and she won. Her win took Eurovision to Jerusalem.

The killing of babies for convenience and prosperity, or abortion as it is called, has been allowed in Israel since 1977 and has a high percentage compared to its population. When the US tried to tighten abortions, Israel called the decision “sad” and responded by losing its abortion regulations even more. (https://www.johnstonsarchive.net/policy/abortion/ab-israel.html, https://worldpopulationreview.com/country-rankings/abortion-rates-by-country
https://apnews.com/article/abortion-us-supreme-court-politics-health-israel-68e6acadda5b62ff400a7846d0bae147)

“An Israeli Central Bureau of Statistics survey published in 2021 found that among Israeli Jews over the age of 20, about 45 percent identified as secular or not religious, while 33% said they practiced “traditional” religious worship” (https://www.timesofisrael.com/religion-has-outsized-role-in-israel-yet-most-of-its-jews-arent-really-observant/)

What about infidelity? There might not be a statistic on this, but marrying a divorced is also considered infidelity in the Bible. On October 9, 2023, a report showed a shocking 47.3% divorce rate in Israel. (https://www.wjtv.com/business/press-releases/ein-presswire/660674663/divorce-rate-in-israel-as-high-as-47-3/)

Modern Israel is just reflecting other Western countries that have rejected God. They reflect the moral practices of paganism. In addition, the Israeli university and state uphold the evolution theory, rejecting their God and giving credit to “nature” for our creation. If you make the Sabbath a holy day but reject the Creator, you are not really honoring the Sabbath.

Israel is just one of many countries that have the sins of Canaan on their portfolio, but the point here is, are they more aligned with God’s laws and more deserving of the country than for instance the Arabs or Palestinians that had the land before them, who also have some genetics that goes back to Jacob? Is the situation here an ungodly people in the land that needs to be judged? Were the Palestinians’ sins reached their fullness and they needed to make a way for God-fearing Jews instead? Clearly not. In many ways, they are more respectful of Biblical morals than modern Israel is.

Therefore, it is clear that ungodly Palestinians being killed or moved to make room for the faithful Jews not practicing these same evils, is not present in the modern conquest of the land, especially not in 1948.

The conditions, and the situation, are not the same. God did not leave the land desolate for them to return, He is likely not fulfilling a judgment on a terrible morally deprived Palestinian community, and He is not using modern Israel to uphold His name and rule. Even the terror attacks Palestinians have made to secure their position in the land, Israel has done to them as well when they wanted the land.

The first time they conquered Canaan, God walked before them into the Jorden River and then dwelled among them, this time there was no temple and no Shekhinah, no sacrifice, no ark, and no atonement. God did not lead them into the country this time. And although these things were not present when they returned after the Babylonian captivity either, then there was no conquest. They got their permission through a decree, not through warfare and conquest.

The two situations therefore cannot be compared.

Even righteous Abraham could not take the land if the wickedness of the people there had not reached its probation. Even if the land was promised to him! Even the children of Jacob could not take the land when they were in opposition to God when there were people already living there. They were sent to die in the wilderness.


The damage to God’s name

Israel’s war is fought with severe cruelty, making people all over the world think the situation we see today is parallel to the one in the Old Testament. By this, God looks bloodthirsty, unreasonable, and unrighteous. Which is just Satan’s motive, to make us doubt God is good.

An ungodly image of ancient Israel’s conquest of the land is created by mirroring it with modern Israel. Satan can manipulate man’s view of the conquest of the land that happened thousands of years ago easily. When the West went to fight ISIS, few cared to show sympathy because of ISIS’s cruelty and deprived morale. They cut innocent people’s heads off and taught their children to do the same. Most people wanted to see them both defeated and dead. They feared them. This was in part the case in ancient Canaan, many nations were relieved they were judged. They even wanted to judge themselves at first, as when the Mesopotamian kings took Sodom and Gomorrah. The modern state of Israel selling the idea that all Palestinians are like ISIS, even the children, is not believed by the world watching. These invasions are viewed as genocide rather than a freedom operation. This is the great difference in how things are viewed. There will always be wars in our world under human rule. We accept that wars are necessary in cases of extreme cruelty. That is why a human rights court was established, and the world decided to judge German leaders after World War 2. Sometimes things are so bad that war is needed to save mankind. When the US came to Europe it saved Europe from Nazi Germany. It is deemed necessary to fight the greater evil so it won’t terrorize the lesser evil. People have a sense of justice. When the State of Israel insinuates all Palestinians are bad and need to be suppressed, the world doesn’t believe them or agree with them. When it is insinuated that the Biblical conquest of Canaan was similar to the Jews taking Palestine, God is deemed unfair.

The ungodliness of the Canaanites was terrible. Their value of human life was very low. They suppressed and abused each other daily, and harmed children and the weak in society. We know this because God explained it in His reasons for destroying Sodom, a Canaanite city: “This was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination before me: therefore I took them away as I saw good” (Ezek.16:49-50)

The laws against evangelizing Christ to Jews, and hindering Christian Jews from returning to the land, all show a people still opposing God and thinking they can take the land on their own, make their cornerstone the rejection of Christ, and use God’s name to their advantage.

All this places God in a difficult situation where He has to defend His honor and expose the lies.

Can Jews take the land by force?

When biblical Israel was unfaithful to God’s command, God would not help them take possession of the land, even when He had promised it to them. We see this story when Moses and the people are gathered at Kadesh and first rebel against God. When God tells those who rebelled they will not be given the land and have to die in the wilderness, they decide to defy God and take it by force. God did not stop them from trying to take it, but He did not go with them either. The result was that they were defeated by the inhabitants and chased away.

When the next generation is finally allowed to conquer the land, they first have to receive God’s atonement to cleanse them of their past sins so that He can go with them this time.

Jews can by force try to possess the land without meeting God’s criteria or being obedient to Him, but in the end, without God’s support, they will lose. 

God has not permitted the Jews to take the temple mount. Old Jerusalem is still a melting pot of different Abrahamic religions and not just Jewish. They have their corner, like Christians and Islam do. But regardless of what they do, God will likely not give them the mountain or let them rebuild the temple.

“Who kept the sea inside its boundaries as it burst from the womb, and as I clothed it with clouds and wrapped it in thick darkness? For I locked it behind barred gates, limiting its shores. I said, ‘This far and no farther will you come. Here your proud waves must stop!” (Job.38:8-11)

The power of victimhood.

Jews had long been disliked in the Christian world, partly because of their disdain for Christ, calling him the antichrist. But also because of how they behaved. Getting sympathy for the Jews was a hard task. The gruesome attack on them by Hitler’s national socialist party served to get Jews the favor they needed to be given the land and to drive out those living there, without politicians daring to speak up, fearing being categorized with Hitler.

Many Christians now had compassion and believed Jews should be safe in their land. For those who believed this had to happen for Christ to come, this was the beginning of the end time.

Victimhood is a powerful tool, so powerful that many fake it to achieve their goals. Even though Jews really were victims during the war, the state of victimhood has no purity if it is used to manipulate. Many nations have attacked themselves to create sympathy so that they can battle their enemies. In warfare, it is called false flag operations.

This is the power of victimhood. The idea is that if someone is a victim, they are also good and in the right. But being a victim does not make the victim either good or right. Just because someone is evil, does not make the victim good. Yet, the power of this misconception of good and evil gives people an advantage by presuming victimhood to gain public favor, and through it, power and strength.

Although Israel had once been slaves in Egypt, the only time they were to use this state of victimhood for anything, as a commandment by God, was to treat strangers in their land better than how they were treated in Egypt. They were to use it to sympathize with people in need, and with others, and not abuse power or copy the behavior of the Egyptians. God asked them to use their experience as victims to guide them into not suppressing others. “Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt” (Exo 22:21). 

Israel has done the opposite, they use what happened to them as an argument to suppress and rule. Around the world, they were discriminated against, suppressed, and even victims of several massacres. Now they do the same to the Palestinians. Discriminating, suppressing, and massacres. They do what has been done to them.

Israel in the bible was to trust in God to protect them, as long as they were loyal to him. The modern State of Israel isn’t concerned about loyalty to God, they do not wish to follow His rule and take their pride and trust in themselves, their military, and their military alliances. In the Bible, this behavior was called that of a prostitute (Ezek.16:28, Isaiah 31:3)

So why did God permit The State of Israel, and how will it all end?

Part 10: Should we fight or support the Palestinian Cause against Israel?

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ADDED 23rd of December 2024: ADDED 23rd of December 2024: THIS ARTICLE WAS WRITTEN BEFORE I WAS AWARE AT THE DELIBERATE GENOCIDE OF PALESTINIANS. IT WAS ALSO WRITTEN SOME TIME BEFORE IT WAS POSED. IT WAS MEANT TO PREVENT THE PERSECUTION OF INNOCENT JEWS THAT LIVE AROUND THE WORLD, WHICH IS STILL RELEVANT. HOWEVER, TO SAY GOD IS NO MORE ON ONE SIDE THAN THE OTHER MIGHT NO LONGER BE CORRECT IN THE CURRENT STATE OF THINGS. GOD DOES NOT TOLERATE EVIL DONE IN HIS NAME. GOD DESTROYED JERUSALEM IN OLD TESTAMENT TIMES BECAUSE OF ALL THE KILLINGS AND BLOODSHED COMMITTED THERE. WHAT THEY DID, GOD LET COME OVER THEIR OWN HEADS. I NOW WISH TO ADD AND MAKE SURE EVERYONE UNDERSTANDS THE FOLLOWING ARTICLE WAS WRITTEN BEFORE I KNEW OF ANY GENOCIDE AND THAT I AM NOT SAYING GOD DOES NOT CARE ABOUT THE SUFFERING. I DO NOT THINK GOD IS UNFEELING TO WHAT IS HAPPENING. BUT PLEASE REMEMBER TO DIFFERENTIATE BETWEEN JEWS AND POLITICAL ZIONISTS AND DIFFERENTIATE BETWEEN MUSLIMS AND JIHADISTS WHICH WAS THE POINT OF THIS ARTICLE WHEN IT WAS WRITTEN.

What side should we be on?

Article series: INTRODUCTIONWHO IS JEHOVAH?WHO IS THE REAL ISRAELTHE SCATTERINGTHE GATHERING: ONE-FOLD – ONE ISRAELTHE MODERN STATE OF ISRAEL NOT CHOSENDANIEL 9 AND THE PRE-TRIBULATION DECEPTIONJUDAISM ACE IS NOT A GODLY REPRESENTATION OF OTTHE BIRTH OF THE MODERN STATE OF ISRAELTHE DIFFERENCE (between Biblical Israel taking of Canaan and modern Israel taking of Palestine)What side should we take in the Palestinian and Israeli conflict?

Although the unconverted Jews are under condemnation for their decision to reject their own King, it does not mean or give anyone the right to harm them in any way. It is not our right to punish or revenge God. It is not our right to treat badly a people or an individual just because God removes either protection from them or reprimands them.

This is an important principle seen several times in the Bible. Those who take advantage of someone else’s punishment by afflicting them with cruelty, God will turn towards and punish them as well. God is sad over the loss of one single human. He does not want anyone to die. Every soul lost or soul gone astray is a painful loss to God (Ezek.18:32).
“Let their habitation be desolate; and let none dwell in their tents. For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. Add iniquity unto their iniquity: and let them not come into thy righteousness” (Psa 69:25-27)

Even in the case of Satan, we are not allowed to take it upon ourselves to punish him. If not him, how can we think we are allowed to do it to those deceived by him, or to his victims? “Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee”. (Jud 1:9)

A whole book in the Bible is devoted to God’s anger against those who took advantage of Israel’s punishment. To those who cheered with joy when God was forced to remove His protection, and Judah was harmed by their enemies. God declared judgment upon Edom, Nineveh, and Babylon for attacking the ones God had punished. In the book of Obadiah, God declares war against Edom because of this attitude:

It’s tempting to think when someone is being punished or calamity happens, it happens because they were worse people than you are. Edom made this mistake. They failed to see Judah’s fall was great because their position with God had been so great. This also made the devil even more eager to destroy them once he had the opportunity. Edom was not better, but less subjected to Satan’s rage because he had never been faithful to God in the first place. By rejoicing and partaking in cruelty to his genetic cousins, Edom showed just what he was made of and God decided to punish them.

“For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever. In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress. Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity; Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress” (Oba 1:10-14)

If this does not alert any Christian from gloating, taking advantage of, or taking part in punishing those God has stricken, little will. Even Babylon, whom God allowed to conquer Jerusalem and the people there captive, He says will punished because they did it in a very cruel and heartless manner.

No amount of suppression made towards the Palestinians can in any way excuse the terror committed upon innocent Jews and Israelis on the 7th of October, discrimination at learning facilities, or the harassment of Jews around the world just for being Jews.

Even if someone were to be wronged, killing babies, kidnapping innocent, and raping innocents, is not doing “God service”. Even if Satan was the one to be behind the formation of the modern state of Israel, it will never and still not condone such or similar behavior. Nor does it allow anyone to harass Jews in other countries.

In the ongoing war between Palestinians and Israelis it is important to rethink that just because the state of Israel conflicts with God, it is God’s will to aid Muslims harming Jews. This should not even be thinkable for a true Christian. Neither is God behind the Israeli genocide of Palestinians.

We should not be entertained by others’ calamity.

However, both Israelis and Palestinians have a quarrel with God in that sense. The only one allowed to scold or punish such crimes is God Himself.

Despite modern Israel having no scriptural foundation to take back the land at this time, the generations that have been born there after the establishment of the state of Israel have no other homeland. They did not go there to chase others away, they do not necessarily have any other agenda than defending what is now the only home they have ever had. Many would have nowhere to go if driven from the land. Any people under threat, religious or not religious, fight for their survival in a threatening situation. It is not always a conspiracy. It is human to, when it is an “us or them” situation, to chose oneself and one’s family. The Palestinians do it, the Israelis do it. Everyone would do it.

See the full video here: https://youtu.be/Bvf9bpqL4KM?si=TGuuS2A4fnUeDndH

There are religious Jews who suppress Palestinian’s rights because they think God wants them to take their property, that is an entirely different situation than those who are born and live in a neighborhood in previously taken or bought land and are just trying to survive their current situation. The Arabs did sell a lot of property to Jewish settlers before World War 1 and 2. They can’t sell these areas first and then claim it was stolen afterward. That is one situation. The other is the theft of arab properties in our day. Which can not be excused aside from religious conviction, which is not of God.

There are two different Israeli situations, mentalities, and purposes. One part is the Jews who think they are still chosen and called to exterminate the Palestinians from the land and those who just live where they grew up not knowing anything else.

The Palestinian-Israeli conflict is, therefore, a very difficult situation, where innocents are now suffering on both sides because of the actions of leaders, religious entitlement, fanaticism on both sides, and their forefather’s decisions.

Even if Jews are not right with God, it gives no one the right to attack them or harm them. God wishes us to be good to everyone, even love our enemies, and pray for those who persecute us. Any Christian should in the right mind, therefore, pray earnestly for the salvation of the Jews and that of Palestinians. When Jesus was not received in a Samaritan village His disciples were fired up in what they thought was holy rage with the purpose to harm those who rejected Christ. Christ makes clear this is not something His followers should even consider “And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem. When the disciples James and John saw this, they asked, “But they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?” ”But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.” (Luke.9:52-56)

Jesus said and revealed He knew that an Israeli state would exist when He came back, but he also revealed that Christ would still not be received then, and preaching the gospel and the persecution, as a result, would continue until that final day: “But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come” (Mat 10:23)

We are called to save them, not kill or torment them. And saving someone can only be done by showing them love and charity. And once unwelcome, we must leave them alone, not punish them. Christ could not express his will on this topic any clearer. The Christian persecution of Jews during the Middle Ages is not of Christ’s spirit.

The problem between Palestine and Israelis was created by the elites defying God foremost, and within this situation are thousands of innocent Palestinians and Jews just trying to live life with the cards they have been handed. A man protecting the only land he has ever known, the only family he has ever had, the only community he has ever been part of, is something that is a natural instinct for anyone.

However, it is expected that no one should desire freedom from someone else’s suppression. Therefore, even this conflict has to be viewed with the greatest care for everyone. Christ reveals the principle: “He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints” (Rev 13:10). Our patience when witnessing and experiencing cruelty is not giving in to the desire of, and practice of revenge.

God is not on the Palestinian’s side, anymore He is on the side of those claiming to be God’s Israel but has been “cut off”. Like the Lord said to Joshua: “And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? And he said, Nay; but as captain of the host of the LORD am I now come” (Jos 5:13-14).

What side are you on, he asked the Lord. And the Lord replied, “Nay”. God represents His own justice system.

Therefore, if we think we should support Palestinian attacks on modern Israel, we find ourselves supporting another group that needs to turn to God and repent against another who needs to do the same. Nor should we cheer and rejoice when the state of Israel kills innocent Palestinians. (Those who are criminals must be punished naturally, there is a difference between discrimination and crime). Palestinians have no more right to God’s land than anyone else who has failed to accept Christ as their atonement.

A Christian may pray for souls, feed the hungry, clothe the naked, care for the fatherless, and be hospitable and loving, but under no circumstance should we stand on any side who uses “a sword” against their neighbor while claiming to do God justice.

We must help innocent Jews. It also means helping innocent Palestinians with physical and spiritual bread, but not aiding any method of terror. It means showing kindness to Jews living in our countries, helping to protect them from the hate and cruelty that they receive just because of their race. We should do this for anyone who is attacked for the actions committed by someone else or who is randomly attacked for their race.

We can safely love and show kindness to any Jew and Muslim in our lands without going against God. The cruel treatment Jews often have received in Christian lands is not something we should repeat. At the same time, we need to understand the difference between loving the one led astray, and supporting their apostasy or deceptions. A Jew may feel it is hate to be confronted with their sins and religious deceptions, however, this is not truly harassment unless it is forced upon them. It is important to differentiate and to understand that what someone perceives as hate is not always real hate. Telling someone lies to get advantages with them is not love. The former articles here will for many Jews be perceived as hate, although they are meant to save.

Jews trying to take over the world is a well-known conspiracy that has cost many Jewish lives. The truth is that everyone who is suppressed wishes to turn the tables if they could. If some Jews desired it after hundreds of years of suppression in many lands, it is hardly shocking.
The truth is, that the world is controlled mostly by money and not religion. According to Revelation, the Jews are not the biggest threat to God’s people, but Christians themselves. We are not called to do a witch hunt against Jews or any other race, but to preach the gospel.

The idea that the Jews control or are trying to control the world would hardly involve your everyday Jew living in your neighborhood. Nor is it our business to fight Jewish supremacy if it were even true. Most people would wish the world to follow their beliefs or to make a world system where they are ahead of others and are not suppressed anyway. Again, this is a natural human instinct and most groups desire the same. This is why culture is ever-shifting, power balances are ever-shifting. Suppressors become victims and victims become supressors. It is the ultimate result and chaos that comes from confusion and Satan’s lies. Everyone is fighting for their family and people’s right to assistance. It is why every country and nation has a military. It is not a conspiracy theory, it is how life is in a sinful world full of conflict. Everyone lives by the rule of survival of the fittest.
Christ comes when the gospel has been preached to all the world, not when we have fought all of Christ’s enemies here on earth. For Christ will come and battle all His enemies Himself, and therefore we should be at peace and not think we are to exceed this judgment by taking up our sword or aiding the military, unfair legislations, or inhumane discrimination. Jesus was clear in his speech, it is not for us to remove the tares from the wheat because we are all deceived and biased and are not fit for the task. We do not see the complete picture and will remain wanderers on this earth without ever seeing it all (Matt.13:24-30)

Whoever is God’s enemy and in alliance with His enemy, whether it is the Jew, the Muslim, the apostate Christian, the communist, or the atheist, it is left to God to execute the judgment this time. For only He knows who is deceived and who is deceiving willfully. There are good and bad among all groups of people.

There are good Jews and bad Jews, good Muslims and bad Muslims, good Christians and bad Christians, and so on. We can not fight an entire group thinking we do God justice. Therefore, our call is to love and preach the truth. To point at the lies among doctrines, but not to persecute the one who has those same doctrines.

The purpose of “exposing Israel” in this article series, is not to be used for verbal or physical violence against Jews or to support even meeting them with suspicion. It calls out doctrinal lies that are the underlying cause of the misery we now see in the Middle East. The doctrines that have deceived Jews and Christians alike. The pain, the heartache, and the losses of both sides in the conflict are a direct consequence of false doctrines. If the false doctrines among both continue, there will never be any chance of peace. Both sides fight for their survival.

We may all believe a false doctrine unintentionally in our own lives. Communication and Bible study can help clear some of these issues. Once the harm is done, we need to do our very best to help anyone deceived back to God. Do not kick them while they are down.

Thus, we stand by the truth, not by a race or a group of people. As the Lord said to Joshua, we should also say when asked what side we are on. “Nay”, we are for the Lord. And the Lord is for loving and saving the lost. Therefore, it is my recommendation for no one to persecute either the Jew or the Palestinian, but to practice true Christianity instead to all groups. Any physical intervention needed, we need to give to God in prayer. He who knows and sees all will judge fairly. If needed, He will physically intervene directly in a conflict as we see He does many times in the Bible.

“Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Mat 5:10  Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven” (Mat 5:4-9)

As we will continue this study, Christ’s words are important. We are not fighting a race, a people, or a nation. However, we must understand the truth as well as we can, for the deceptions lead us away from Christ and can cause us to accidentally aid the enemy and his purpose. Therefore, as harsh as it may appear, the apostasy of the Jewish (ACE) belief system must be addressed. Firstly, because many Christians are leaving Christ’s righteousness to seek the righteousness taught by apostate Judaism. Secondly, we need to be on alert for all deceptions that can lead us astray, whether it is deceptions from Christians or Jews. Any doctrine that might put souls in danger must and should be addressed.

If you aid a soldier so he can kill, you partake in that killing. If you shelter or show kindness to a Jew persecuted for his or her race, or religion, it is a blessing. Christ desire that we are to be peacemakers who do good, and to treat anyone as our “neighbor”. Cruelty and even neglecting to care for a “wounded Jew” is therefore a crime against Christ. Anyone showing kindness to a “fallen” or “wounded” Jew, is like the merciful Samaritan, whom Christ wishes us to be more like. He said: “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust” (Matt.5:44-45)

Are the Jews still rejecting Christ our enemy? The truth may be hard to swallow for many. They are Christ’s enemies and therefore also our enemies. They are still fighting Christ and preventing the gospel from reaching others. They are preventing the word from finishing. But this is how Christ tells us to fight His and our enemies. To pray for them. As Jesus said: “Then said Jesus, Father, forgive them; for they know not what they do” (Luk 23:34).

It is not us or them, or us versus them. It’s us versus bad inhuman behavior regardless of race, color, or religion. If God let it rain on even those who hate him, to care for them, who are we to persecute anyone in His name? God clearly states any human’s right to live in peace, and eat their bread because He values human life, and we have to value every human life as well. That includes those who do not believe as we believe.

Be, therefore under God’s judgment, anyone who uses the bible study presented here, to show cruelty against a Jew for being a Jew.

Now that Christ’s kingdom is not of this world, we have no country here to fight for except the heavenly city, we have only souls to fight for. We must in this world be conscientious objectors and a humanitarian, reflecting Christ’s values to everyone.

Please come back for the continuation of the article series: The Israel Deception.

Part 11: Jewish leadership and Rome together against Christ.

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Article series: INTRODUCTIONWHO IS JEHOVAH?WHO IS THE REAL ISRAELTHE SCATTERINGTHE GATHERING: ONE-FOLD – ONE ISRAELTHE MODERN STATE OF ISRAEL NOT CHOSENDANIEL 9 AND THE PRE-TRIBULATION DECEPTIONJUDAISM ACE IS NOT A GODLY REPRESENTATION OF OTTHE BIRTH OF THE MODERN STATE OF ISRAELTHE DIFFERENCE (between Biblical Israel taking of Canaan and modern Israel taking of Palestine)What side should we take in the Palestinian and Israeli conflict?Jewish leadership and Rome together against Christ –

The Jewish leadership and papal Rome have together since the beginning of the New Covenant era been pulling the law away from Christ. They have both been working against Jewish converts to Christ and keeping Christians from the culture and laws of Jehovah. Separating what belongs together, the Jewish leadership has pulled the law from Christ, and the Roman papacy along with Protestantism have pulled Jesus away from His law and culture. This attack is all the work of the dragon, Satan himself. Although Roman Catholicism and Judaism are at odds with each other religiously, they both cooperate against God, only from two different angles, making the betrayal harder to spot as God’s people don’t immediately appear to be on one side, but in the middle. Christ warned us through the book of Revelation that the group Satan wanted to attack was the ones who kept the law and Christ together (Rev 12:17)  

The remnant is those who stayed true to this principle. From the very beginning, Rome, pagan and papal, and the Jewish leadership persecuted Christ and his followers together. Now the former protestant denominations, evangelicals, are helping to do the same. Claiming the law and the culture of the Lord is for Jews only. They slander and use scare tactics for anyone who keeps the original law as Christians. They don’t mind, however, those who keep the law with the changed sabbath commandment (Sunday instead of Sabbath). They only mind those who keep the original sabbath, which strangely shows anger towards the fourth commandment and not the others. 

Although the Jewish nation wanted to be free from Rome and saw them as an enemy, they were also willing to form an alliance with the Roman emperor if it meant they would get help to rid themselves of Christ and His followers. The Jewish council charged Christ with attacking their traditions and temple, and they asked the Roman governor to help them. Likewise, the Jewish leadership instigated the arrest of Peter, Paul, and many other followers of Christ. Stephen was the first they killed using their hands, the governor being away at the time. They got James killed. (Act_12:2-3)  They would rather see pagans live in peace than their Jewish brethren who believed in Christ: “But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren” (Act 14:2). The greatest Jewish provocation was Christ as the Jewish Messiah. 

Jews stoned their Jewish brethren who believed Christ was the Messiah as “heretics”. Old painting showing the stoning of Steven.

Zealously, they traveled between cities to stop the preaching of the gospel even in pagan lands. “And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead” (Act 14:19).
Originally, the Jewish believers continued to go to the synagogue, but they were driven out of them. The Jews realized that if they blasphemed Christ, they could drive the followers out of the synagogue:

“But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming” (Act_13:45).
Jesus said: “These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.  And these things will they do unto you, because they have not known the Father, nor me” (Joh 16:1-3). 

One of the offenses they wanted to kill Paul for was that he: “brought Greeks also into the temple, and hath polluted this holy place.” (Acts.21:25)

Stoning of Paul, a man from the tribe of Benjamin and a former Pharisee. He was relentlessly persecuted by his own Jewish people.

Although the Jewish persecution is well-known through the Bible, less is known of their tactics following this.

The great failing of the Jewish nation at the time of Christ, and still is, is the idea that they are a superior race to other races. Although Adolph Hitler and his party are criticized for the idea of the Arian race as superior, few realize that these ideas flourish among Jewish cultures as well. The idea is that they are more intelligent and more developed, and some even think they have a soul and gentiles do not. Although not the sentiment of all Jews, this faulty view has made them approach the truth gifted to them and turn it into a lie. They were called to be a kingdom of priests for all the world, they were called to represent God to the pagans, to bring them into obedience to God. To convert them from paganism and following demons, to be part of God’s family. Instead, they conserved what they had received and thought it was given to them because of their superiority and race, and it was a privilege for them only. So they felt jealous of the idea of Gentiles taking part in the culture entrusted to them.
“But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd” (Acts.17:5).
“I say then: Have they stumbled that they should fall? God forbid! But rather, through their fall salvation has come unto the Gentiles to provoke them to jealousy” (Rom.11:11)
To this very day, they battle the idea that God wants all men to keep his law, and fight it. The concept of Noahide Laws are one of these attempts to prevent pagans from converting to God’s culture and becoming one with Israel. It claims the sabbath is for Jews only, and thus the Jews also fight against Christians keeping the fourth commandment. They too have little issues with Christians keeping the other nine, mostly it is the sabbath and the feasts they they take offense at if Christians keep just like the Catholic church and evangelicals today.

As Christians gained power in Rome and even Rome had Christian leadership, they wanted to unify the religious diversity in the empire to keep it strong and under control. They came up with an ecumenical Christianity where the costumes of the pagan religion intervened in the Christian observance to make it acceptable to both. This was the great Christian apostasy. 

The great falling away of the church is firstly a responsibility that will be placed upon the Jewish leadership as well as the later Christian leadership. It was the Jews who scattered the gospel from the laws and the prophets, but it was the Christian leaders who allowed their hearts to be pulled back to the pagan customs.

Paul explains that the coming of “the man of sin” is after “a falling away” (2.Thess.2:3)

After years of severe discrimination and persecution from both Jews and Romans, the Christian church started to become liberal and more “like the world” in practice. The “world” at that time was Roman religious, social, moral, and cultural practice. The more they sympathized with the Romans, the more power was given to the Christians. Until the “falling away” led to the placing of a Roman pope to control the church.

The Jewish hatred against the Christians remained, and a competition started between the two to establish a Judaism free of Jesus and a Christianity free of “Judaism”.

The result is seen among other places in the ancient city of Laodicea, where a church meeting condemned anyone taking part in Jewish feasts and the biblical sabbath. In an attempt to establish church laws instead of the biblical culture, severe penalties and even being cast out of the church were the punishment for anyone trying to “keep the commandments of God and the faith of Jesus” together.

“Christians must not Judaize by resting on the Sabbath, but must work on that day, rather honoring the Lord’s Day, and, if they can, rest then as Christians. But if any shall be found to be Judaizers, let them be anathema from Christ.” (Canon 29 from the Council of Ladiocea in the year 363–364)
“Not allowed to feast together with Jews or partake in anything tied to the feasts of the Jews. Not allowed to partake in the Biblical passover” (Canon 37 from the same Council)

The Jewish people were happy about this as well, not welcoming Christ’s followers to keep their God-given culture. This left those who were faithful to the original gospel and law without a “people” and without the rights the others enjoyed. No governmental protection, as they were constantly considered to be “outcasts” and no religious body’s child.

This apostasy on both ends helped Satan succeed in “casting down the truth to the ground” (Dan.8:12).

The dragon, Satan, seen in Revelation 12 persecuting those who keep the commandments of God and the faith of Jesus, “stood before the woman which was ready to be delivered, for to devour her child as soon as it was born” (Rev.12:4)  In both cases, the rejection and death of Christ and the persecution of His followers were the result of the Jewish and roman leadership being allied together doing the dragons bidding. The first who tried to kill baby Jesus was Herod, who was raised a Jew yet appointed by Rome. When Jesus was handed over to be crucified, it was the Jewish leadership asking Rome to end his life. All the first persecutions against the Christians were instigated by the Jewish leadership, asking Rome to deal with the situation on their behalf. 
The dragon, therefore, worked through both the Jewish leadership and Rome to fulfill Revelation 12.

So it has been since Christ came, and until Christ will come again. When we see the “dragon” appear once again in Revelation 16 right before Christ’s second coming, this coalition might take place again. 

The Jewish leadership, and the apostate Christian leadership, have followed step by step the same behavior patterns. Now evangelicals and protestants have too followed that path.

We are going to look at three harlots and a harlot’s daughter. In the Bible, the two first harlots were Israel (northern kingdom) and Judah (Southern kingdom). The use of the word is in connection with them making covenants with pagans and taking part in their customs and seeking their protection. In the New Testament, there is a new harlot, this time “Christian” and she has daughters that have come out from her who continue in her path which are the protestants who never reformed all the way back to God’s way and instead did the sins of her mother, becoming a harlot too. 
The northern kingdom of Israel was the first “to sell out” and be unfaithful to God, mirroring the later Catholic church doing the same with the Roman empire and changing God’s law and culture for influence and protection. The fourth is similar to Judah who sold out later, who tried to reform but ended up doing as Israel had done. Let us compare the four.

Four harlots:

Israel / Judah (Two harlots)
(Ezek.23; Isa.1:21; Ezekiel 16:15-35; Jer.3:8)
Apostate Christian/
Catholic Church(Revelation 17 &18)

Apostate Christian/
Evangelical and protestant
(Revelation 17 &18)
Came out from God’s people (1Jn 2:18-19)Came out of from God’s people (1Jn 2:18-19)Came out of an apostate church. Built upon the New Testament
Started mixing truth and worldly religion and philosophy. (From Judges to Malachi)Started mixing truth with Roman mythology and practice. (Rev.2:4.6.20.)
Continued the apostate traditions of the Catholic Church. Started mixing truth with wordly morals and practice. (2.Tim.3:1-5, 2.Pet.3:3-4, Rev.3:16)
Joining forces with pagan governments. Called a whore by God when they did. (Ezek.23)Mixing Roman political power with Christianity, and enforcing apostate church doctrines. (Rev. 2:22-23)Pressuring the governments to enforce religious morals and statutes (Rev.13:11-18; Rev.19:20)
Persecutes and kills God’s prophets that are sent to them (Matt.23:35; 23:37)Persecutes and kills the reformers sent to them (John 16:1-3, 3Jn 1:9-10; Rev.13:15)Will persecute in the future, Rev.13
Follow the traditions and laws of man over God’s law (Matt.15:7-9)Follow the traditions and laws of man over God’s law (Matt.7:21-27)Follow the traditions and laws of man over God’s law (Rev.14:12)
Burns the word of God sent to them  (Jer.36:23)Forbade the Bible for centuries (Rev.11:3.7)
Twist the meaning of the word of God (Jer.8:8; Jer.14:14, Deut.18:20, Mal_2:8 ).Twist the meaning of the word of God. (Matt.7:15; Act.20:29; 2.Cor.11:13-15; Gal.1:7; 2Pe 3:16)Twist the meaning of the word of God (2 Tim. 4:3-4, Acts.20:30.
Continue to call themselves God’s congregation (Jer.7:9-11)Continue to call themselves God’s congregation (Matt.7:21-27)Continue to call themselves God’s congregation (Rev.18:7)
Claim to advocate God’s will (Mat 26:57-65 etc)Claim to advocate God’s willClaim to advocate God’s will (Rev.18:3; Rev.16:3, Jer.9:13-14; Mal.2:7-9)

The great “desolations”
Pagan desolationsJewish desolationsChristian desolation:

The attack on God and truth done at the tower of Babel caused God to disperse them.
Babel was left desolate, and those following the pagan practices were also left spiritually “desolate”
(Gen.11:8-9,  Deut 32:17,
1 Cor. 10:20Deut. 18:9-12, Lev_18:24, Lev_18:27)


This is the first great falling away from God after the flood. It continued “daily” or continuously throughout the world in all nations until pagan Rome replaced it with apostate Christianity.
First Jewish desolation:
    After the first temple destruction:
When forming religious and political alliances with pagan powers:
The land is left desolate, but with a possible way to reform and return to God. 
Lev.26:22; Lev.26:33; Isa.1:7, Eze 12:20)
This desolation is caused by mixing truth and error, choosing pagan alliances over God, and, as a consequence, God withdrawing from His temple.

First Christian desolation:
    By apostate Christianity, establishing an alliance with pagan Rome, and putting a man in Christ’s place,
their house was left desolate (without God).
The one who causes desolation rules for 1260 years and 1290 (leap month).
“And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily, and they shall place the abomination that maketh desolate” ( Dan 11:31). 
“And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days” (Dan 12:11)

Return from Babylon and restoration of God’s temple begins. It takes approx. 46 years to rebuild it, and they are given a time of probation to completely be restored.The Reformation begins and the restoration of God’s truth after it has “been trodden down” begins after the 2300 year mark and the 1335 prophecy.
The period between the 1290 and the 1335 is 45 years. This is as long as it took from the Papacy got its deadly wound and until a reformation movement went back to God’s original law and cast away the apostasy from the Roman papacy by making only God the lawmaker. God’s people are restored and given a second chance.


Second Jewish desolation:
After Christ/the human temple’s death:
He says to the Jews that “your house leaves you desolate”. (Matt.232:38)

“And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate (Dan 9:27, Mar.13:14)  . 


Second Christian desolation (no more chances):
    If God’s people fail to be a temple for God, and give up Christ’s righteousness for church righteousness or self-righteousness
they will too be left desolate (without God).
It is always the same behavior that leaves a people desolate.
(Rev.3:16; Dan 12:11-14   Matt.25:12; Matt.25:30.46).





After the second temple destruction:
Rome leaves Jerusalem desolate and only a remnant of the Jews are faithful.
At Christ’s second coming, only a remnant will remain and be brought to heaven and the earth will be left desolate (Isa.24:3; Rev.20:1-3)

The Christian walk is very comparable with both the time and chances given to Judah. Yet, they both seem delusional and do not understand when they have been left desolate, or they do not wish to accept it. When Christ warns His church about the last desolation if they do not repent, He describes it as to “spue thee out of my mouth.” The last church seems not to realize their danger and thinks of themselves as still being spiritually rich, and having Christ, although Christ is departing from them. Only those Christians who realize their condition and seek the remedy will be saved when Christ comes.



The two Israels – Timeline
Jacobs Israel:Christs’ Israel:
Built upon Jacob the patriarchBuilt upon Christ the Messiah
Built upon twelve sons/tribes and 70 eldersBuilt upon the testimony of the twelve apostles and the 70 chosen church elders.
Covenant with God to be God’s priests to the world. Established by blood sprinkled upon the Book of the Covenant.Covenant with God to be God’s priests to the world. Established by Christ’s blood sprinkled upon the Ark of the Covenant.
Judges rule among God’s peopleChurch elders, deacons, lead God’s people
The people demand a kingThe people demand a leader
The king leads people astrayThe Pope leads people astray
The kingdom is divided in twoThe Christian church is divided
Even Judah fails God and ends up in Babylonian captivityThe Christian church is divided. Those who follow the rituals and commandments of the Popes are “left desolate” and God continues His presence with the faithful who have “the commandments of God and the faith of Jesus”.
In the end, they reject Christ Himself and once again make their alliance with the pagan powers and favor religious leaders and even a pagan king over the King of kings. Their house is left desolate. The pagan empire later destroys and scatters them.God’s people are subdued by the “man of sin” for 1260 years.
God delivers them after 70 years and helps them reformGod sends reformers to call people out of the apostate church, they are rejected over and over again, until some are finally heard.
God sends them Ezra to teach them the law.God sends teachers to call man back to God’s original law (advent movement)
God sends Nehemiah to re-build the walls around JerusalemBy choosing God as lawgiver and savior once again, God’s people receive God’s protection.
They are given 490 years to reformFrom the reform movement got success with men such as Luther, the Christian reform movements have had over 490 years to get “their act together” and return to God’s reign. (For instance: Luther’s thesis in 1517-2007, First country to denounce the Papacy until now 1530-2020 etc, etc Approx 490 years of Protestantism)
In the end, they reject Christ Himself and once again make their alliance with the pagan powers and favor religious leaders and even a pagan king over the King of kings. Their house is left desolate. The pagan empire later destroys and scatters them.In the end, the reform movement might just very well fail God, or will they conquer where God’s first people failed? As it appears, the Christian church has fallen once again, exchanging God’s morals and standards with those of the Gentiles and non-believers. Christians have fornicated with worldly and pagan-religious communities and are scattered and parted. If they do not conquer, their house will be left desolate-
Both probations end around the time of Christ’s coming.Both probations end around the time of Christ’s coming.
Linger time: 
Jews continued their temple service for approx 37 years after their probation ended and before the temple was destroyed. These years they were unaware they had been left “desolate” and believed God was still with them.
Linger time:
Christians continue their church attendance and utter their faith not understanding that God has left most of the churches who have refused to reform back to God as lawgiver. Many will be unaware of their condition until Christ comes.
Temple and people destroyedChrist’s second coming, churches judged, unfaithful destroyed.

Abraham was called out of his homeland in UR and until the close of probation for the Jewish nation was approximately 2000 years. During this time, God renewed his covenant with them several times and there were several reformations. God’s temple was erected as a sanctuary on the move, then as the temple.
Within these 2000 years, it involved living as a stranger in another’s land, being subdued under Egypt, wandering in the wilderness, having judges, and kings, dividing into two nations, being taken captive, and the land left desolate for 70 years, and then the final probation.

Likewise, the Christian church has been given approximately 2000 years as well.

They, too, have lived with their homeland occupied, fed by God “in the wilderness”, struggled with their own Balaam and Jezebel challenges, their own pagan “kings” and so on (Rev.2:14.20; Rev.12:6, Rev.18:4)  The reform from apostate Christian popery and its doctrines has lasted approximately 490 years.

God is fair, but history has repeated itself and the Christian church has repeated all the biblical Israel’s mistakes with similar outcomes. God will not permit this another 2000 years with a third group. There is no third covenant. It is God’s people before Christ and God’s people after Christ. God’s point has been proven that His kingdom cannot exist on a rebellious planet. Every time, the “bad seed” first pretends to follow God and then ends up taking control over the truth-bearers. In our world, religious narcissists win. They can use dirty tactics, lie, be hypocritical, manipulate, and use force to get what they want. While the one trying to keep God’s principles has to be true to God’s principles.  This leads to the dark side of humanity achieving positions where they can suppress those better than them every time.

The Jews, the apostate Christian church, and “her daughters” as they have been left “desolate” for failing to choose God’s reign, have become tools in the hand of the dragon in his war against God. Although God has always had a remnant to represent Him, this remnant is outnumbered and their power is “scattered”. As the angel told Daniel: “When he shall have accomplished to scatter the power of the holy people, all these things shall be finished” (Dan.12:7) That is how things will be when Christ comes back. The power that is said to be scattered here possibly should be translated into influence. God’s people were not meant to rule over others, but they were meant to be an influence for good by their words and deeds.

But their influence has been ruined by “the beasts” and “the false prophet” working against God.

This means that in the end time, the greatest Christian influencers are the apostate believers who claim to represent God but who are “desolate” (without God). 

With the powers seen gathering the nations against God in Revelation, we see the resurfacing of the dragon who previously used pagan states together with desolate Israel to fight God’s people, we see the dragon give power to the desolate Catholic Church as “the beast” and then to desolate protestant and evangelical churches as “the false prophet”. God is not in their “house” and their house is now filled with every “unclean and hated bird” (Rev.18:2, Luk.11:24-26). Trying to take by force what God has not given to them.

Just like Satan once did in heaven, when he saw he could not have his way, he made war against “Michael and his angels” to take the kingdom by force. He would have been a part of the kingdom if he had chosen to follow God’s directions, but instead of entering the gates of God’s kingdom by mercy and obedience, Satan decided to do it by violence. (Rev.12:7) He lost, and now he is here on earth taking housing in the houses left desolate because of their disobedience and false representation.
The great final battle is situated around those claiming to be God’s people, but are now enemies of God, deceiving the world in God’s name.


Noaittic laws for Christians:

Similar to the Pope, rabbis have claimed to be in the position to tell Christians what laws they can and should not keep. Surprisingly, they harmonize with Rome, where Christians are told not to keep the Sabbath. Here are the laws Jewish leadership tells Christians to keep instead:

Not to worship idols.[23] (1 & 2. commandment)

  1. Not to curse God. (3rd commandment)
  2. Not to commit murder.[24] (sixth commandment)
  3. Not to commit adultery or sexual immorality.[25] (seventh commandment)
  4. Not to steal.[26] (the 8th commandment)
  5. Not to eat flesh torn from a living animal.[27] (One of several dietary laws)
  6. To establish courts of justice.[28] Of the ten commandments, 4, 5, 9 & 10 are missing making their change of the law even greater than that of the Pope, who only changed the fourth, removed the second, and divided the tenth.

    Both conflict with God’s word which claims all foreigners can come and keep the Sabbath and the gatherings (Isa.56:6-8). That all nations shall be instructed in His law (Isa 2:2-3, Mika 4:2, Rev.14:6-7.12, Rev.12:17, Mat 28:20)

Gog and Magog – EXTRA: PATERNAL DNA & HAPLOGROUPS THEORIES

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The descendants of Japhet and the Israelite tribe of Dan

By comparing the Indo-European languages, DNA, and history, it is clear Europe is genetically connected or has common ancestors. Names of groups have changed depending upon the languages of the historians writing about them. Some names of tribes change with a new beloved leader. Sometimes a name is changed because of an event, or because of some need to distance themselves from another group from the same family. This is all typical human behavior and happens all the time. Therefore, many of the European groups that historians call by different names originate from the same group of people.
A lot of the names we have now on the ancient groups come from Greek and Roman historians.
Because the Bible tells us that Javan’s children (Japhets son) were the first to populate the coastlines westward and later traded by the coast, it is reasonable to assume they were the first southern Europeans, and the Bible also tells us they cooperated with the Phoenicians (descendants of Canaan/Ham) who immigrated to coastal towns to pursue trade. What we do see genetically and historically is that some of the first coastal tribes were spread further west. Some remained in the south. The Celtic and Gallic, Greek, and early Latin-speaking groups appear to be first in what we now call Italy, France, and Northern Spain. Remember the closer to the sons of Japhet they were in time, the closer they would appear genetically and this is in part why it is hard to determine one from the other and why we have to look at the greater immigration to Europe to get a better view. In what we now call Italy, many European tribes were coming and going. Some of the groups came from the mountains in the north towards Italy. Some came through the coast. Celtic tribes also spent time in Italy and eastwards. All however, seem to be the descendants of Japhet with a smaller percentage of Ham and Shem, which is to be expected considering the trade routes.

The Bible reveals a tribe of Shem intermixing with the children of Japhet early on.
This tribe is none other than the tribe of Dan, the same tribe excluded among the 144,000 in the Book of Revelation. The tribe of Dan appeared to not be faithful after they entered Israel. Already from the judge’s era, they created their own religious system, with idols and a priest (Jdg 18:30) They also welcomed Jeroboam’s apostate religious direction, and the golden calf was placed in their land, as an alternative place for worship. (1. Kings 12:29). Dan was the first son to be born to Jacob from Rachel’s handmaiden.

Although the Bible does not let us know their final destiny after the diaspora, it does give us several clues:
“Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the seashore, and abode in his breaches” (Jdg.5:17)

Dan was among the traders and feared sea people of the Mediterranean. Often in ancient writings, they are referred to just as “the sea people” among the different other groups of sea people. Some were Phoenicians, some were from the tribe of Javan, and some were from the tribe of Dan. Many ancient tombs excavated now claimed to be the ancient Phoenicians are really descendants of the tribe of Dan who were similar in style, and time, through intermarriages and traveled from the same areas as the Phoenicians did. The Bible reveals that the tribe of Dan were also traders with Javan (a son of Japhet): “Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market” (Eze.27:19).

The ancient city of Dan was discovered North in Israel.
Ancient Greek and Arameic inscriptions were found in the ancient city of Dan (Tel Dan) in Israel.

Ancient Greek records confirm that the tribe of Dan early settled among the Greeks (Javan) and even archeological sites from ancient Dan in Israel show early Greek inspiration (or they inspired the Greeks). In Tel Dan, they have found a spectacular treasure-filled Mycenaean tomb from the Late Bronze Age. The Greeks called them Danaus, or the Danaids. And one of them was even the King of Argos (Peloponnese). The Greeks claimed Dan was from Egypt and the Phoenicians because they did come from Egypt and settled in the land of the Canaanites, who were the Phoenicians. Therefore, historians and genealogists will at times mix a tribe of Shem with the Phoenicians and even with the Philistines when testing tombs.
(Diodorus Siculus, Book 40; William Ridgeways Early Age of Greece (s. 220) dating Danaan-Exodus from Egypt as 1450 BC, History of Etruria, The Encyclopedia Judaica (5:1257, Lysimachus of Alexandria (355-281 B.C.)

Mycenaean crater was found at Tel Dan, proving their close connection with Javan (the Greeks).

G.F. Schomann stated, “Even among the ancients, some considered that the [Danaan] settlers who arrived [in Greece] from Egypt were at any rate not of Egyptian descent, but adventurers of Semitic race, who, having been expelled from Egypt, had some of them turned towards Greece,” (Antiquities of Greece, p. 12).
In his Ethnology of Europe, Dr. Robert Latham commented, “Neither do I think that the eponymous [i.e., founder] of the Argive [Greek] Danai was other than that of the Israelite tribe of Dan; only we are so used to confine ourselves to the soil of Palestine in our consideration of the history of the Israelites, that we . . . ignore the share they may have taken in the ordinary history of the world” (p. 137).

The book of Judges in the Bible reveals Dan mostly stayed on the ships rather than committing to their land in Israel. This shows us that they are among the earliest people who spread to Europe during the early Iron Age, but also the late Bronze Age according to some sources. Interbreeding with Europe so early on while the population still was low compared to now, means the tribe of Dan would today count millions among other Europeans, especially around coastal Europe. This can be seen in genealogy haplogroups from ancient graves as well as modern people. A hundred thousand Dan’s then might today be many, many millions. Although we can not say who is who for sure, we know enough to understand that there would be traces of Shem, even Israel in Europe early on.

Among the places Dan would have gone with his ships together with Javan are the west and east Mediterranean, even to Sardinia, Sicily, and Spain. They did not keep their original Semitic languages but ended up speaking Indo-European languages all depending on where they settled. This was a curse spoken to all unfaithful Israel: “Indeed, with mocking lips and foreign tongues, He will speak to this people” (Isa.28:11) Which we see fulfilled in part later during Pentecost where the disciples had been spiritually given languages to reach the Jewish visitors coming from other lands: And they were all amazed and marveled, saying one to another, Behold, are not all these which speak Galilaeans? And how hear we every man in our own tongue, wherein we were born?” (Acts.2:7-8) These were among the still faithful, the unfaithful became part of the countries and tribes they lived with. Such was likely the case with the tribe of Dan who now would speak many different European languages.
Archaeologist Dr. Cyrus Gordon states that they later sailed from Greece to other European coastlands, including Ireland and Denmark. In his book, Before Columbus, Gordon speculates how far Dan went. “Virgil also designated the Greeks as ‘Danai.’ Bold scholars see the influence of the Danites in Irish folklore. . . and in the name of Danmark (‘Denmark’): the land of Dan . . .” (p. 111).

There are indeed indications that the Danaan of Ireland, Cornwall, and Scotland, the Danaan of Greece and Italy, as well as some of the Danes of Denmark, were Israelites from the tribe of Dan. If correct, Dan became part of Magog as well as Mesech, Tubal, Tiras, and Javan. We know this also happened with the lost tribes of Israel who too became scattered among the lands through human trafficking, displacement, wars, and so on. The distance between when Dan traveled the sea and the second diaspora is so great that in most cases they will appear to be closer genetic to the countries they settled in than to the Jews of the second diaspora, only the haplogroup would reveal their true forefather. Regarding Israel and the two diasporas, one part remained among the tribes of Shem in the Levant, and the rest was spread among the nations especially the coastal regions of Japhet. This can also be seen in Jewish genetics.

The important point here is that it will be hard to differentiate between descendants of Dan, the Greeks, and Phoenician merchants mingled with Japhet’s other children as all have interbred with each other over many centuries, even three millennials. Some tombs that are excavated and deemed Phoenician or Greek, yet show a Semitic haplogroup, could be the tribe of Dan or from Israeli nomads. There is not enough knowledge or discoveries which sometimes results in ancient groups given the wrong haplogroups. Excavators analyzing ancient graves don’t know if it is a settlement of another group within another nation, they don’t know if they are slaves brought through warfare, they know very little.
However, the variants coming from different sons of Noah could be seen in the paternal haplogroups. They do not tell, however, who is more related than someone with another haplogroup as you can have many in a family from one line and just having a father from another family and it changes your paternal haplogroup.
Another prophecy about Dan goes as follows: “Dan shall judge his people, as one of the tribes of Israel” (Gen 49:16)
Samson was one of those judges. But Israel had many judges and not all came from Dan. This can not have been what Jacob meant when he uttered his prophecy.

However, if Dan intermingled with Japhet’s children early on, they would also be among the groups that came and dispersed Judah later, which was a judgment from God.

Israeli and Jewish diasporas
D uring the two Diasporas, other tribes of Judah also spread among these lands, mixing their seed with Japhet. We see this in the Bible where Paul visits and mingles with many Jews living in what we today call Turkey, Greece, and Rome. During the first diaspora when the northern tribe spread, they spread into Semite territories in the north and east. Paul also wrote to the Galatians, who were of Celtic origin.


Evangelical genealogists switched the place of Japhet and Shem.

Saudi Arabia has not suffered conquest by the great tribes of Japhet as other Middle Eastern countries have. In large part, it has kept its paternal genetics. J1 fits with Levite tribes who have maintained their paternal lineage and is most likely the Abraham gene. The J1 gene is spread where the Arabs spread during Arab invasions. It also fits with where Jews spread. ‘Answer to Genesis’ now claims the Arabic J1 gene is Japhet and that Japhet has taken over the Middle East and Shem has taken over Europe, making them Semittes and the Arabs of Japhet. The J1 gene is just one of the things that prove them wrong.

The reason understanding history correctly is so important right now is evangelical genealogists have started to confuse the descendants of Japhet with the descendants of Shem and vice versa. One of them is Dr. Nathanael Jeanson from Answers in Genesis who has published a book on the topic, switching the two groups in his eagerness to combat evolution theory. He, as well as others in Answers in Genesis, are paternal haplogroup R1b, making them part of the Magog-Meshech-Tubal groups. Evangelicals in the United States and Europe have long fantasized about being the lost tribes of Israel, or at least descendants of Shem, viewing themselves as God’s new representatives in the world. This view fits poorly with being descendants of Magog, whom God will judge in the end times. If this makes them biased and switch the descendants of Shem and Japhet, only they know. Unfortunately, as we will see, confusing these things will ultimately mean we understand certain passages in the Bible wrong. And as we investigate, the Bible shows us who is who. In addition, Levites, Jews,

The spread of the J1 gene fits perfectly with the Arabic invasions of North Africa. Compare the two maps.

and Arabs who have ancestral lists that go all the way down to Abraham have the paternal haplogroup group J1. We can therefore know with certainty that the J gene belongs to Shem.
The mix-up is in part due to archeologists being confused about the great mingle of people in the early Levant while at the same time disregarding the Biblical accounts explaining these things. Secondly, many get stuck with early Europeans having the paternal group I1 and I2, which they assert has to belong to Shem if J is Shem (Research so far currently shows that J and I likely had the same forefather which they name JI).

As seen on the paternal gene map, a great concentration of the Arabic gene is also in Eastern Africa despite it not being part of the Arabic empires. History however explains this and records a great mass immigration to Eastern Africa through Ethiopia where a Semitic language is still spoken in the north. The persecution of the ruling Quraysh tribe of Mecca caused the flight of early Muslims to Ethiopia and is regarded as the First Hijra in Islamic history. The gratitude towards the Ethiopians is preserved in a Hadith. Arabic immigration also extended to Somalia and Sudan which is in large part still Muslim. The Arabs of Saudi are a good example of how history and paternal DNA confirm each other.
It also exposes why ‘Answers in Genesis” is confusing the Christian world making them think they are Semite and Arabians are the children of Japhet to be judged.

Intermarriage between the tribes at the very beginning would cause paternal haplogroups to appear as they do. Several such example is seen in the Book of Jubilee, where Kainam of the tribe of Shem is married into Japhet’s family. The presence of Dan and Judah in the Mediterranean coastline has also left great traces in paternal haplogroups. The overall evidence, and old writings, including genetics, show however that despite a paternal haplogroup from Shem mixing with Japhet, it does not change who they are.

The Kainam – example

“To show how easily one haplogroup could get mixed up with another we will use Kainam, great-grandson of Noah, as an example. He is the forefather of Abraham and the Hebrews, but he is left out of the genealogy lists in the Old Testament. He is added again in the Septuagint and the New Testament gospel of Luke. According to the book of Jubilee Kainam was the son of Arpachshad gone rough. In the Old Testament, they skip his name and write Kainam’s son Selah as Arpachshad’s son instead. We don’t know why for certain. He could have left his son to be raised by his father, or his son could have chosen to be faithful and therefore included on the list instead of his father.

The story in the book of Jubilee tells that Kainam found a cave with astronomical drawings whereupon he felt chosen to represent this religion: “And he found a writing which former (generations) had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it; for it contained the teaching of the Watchers in accordance with which they used to observe the omens of the sun and moon and stars in all the signs of heaven. 4 And he wrote it down and said nothing regarding it; for he was afraid to speak to Noah about it lest he should be angry with him on account of it. 5 And in the thirtieth jubilee, [1429 A.M.] in the second week, in the first year thereof, he took to himself a wife, and her name was Melka, the daughter of Madai, the son of Japheth, and in the fourth year [1432 A.M.] he begat a son, and called his name Shelah; for he said: ‘Truly I have been sent.’
Kainam serves
as an example because he married into Medai’s family and if rejected by his own might have traveled with them where they went. If not him, someone else might have been in a similar situation early on. This happens all the time throughout human history, there are black sheep joining other groups. If someone, anyone, early on went with their wife, or wife with their husband’s family that is all it takes to change the genetic landscape of a region as the population grows.

This is an example of early intermarriage between the descendants of Noah according to the Book of Jubilee. Especially the women might have swapped tribes. Later as well, women would be taken captive during wars and made to marry their conquerors while men of their tribes were more likely to be killed.

Cracking the haplogroup -code

Who can solve the haplogroup code? Many think they can, but the answer might be lost because of early misconceptions. The problem with some scientific conclusions is that if they are on the wrong track at first, then everything they build upon becomes wrong. It can then be hard to retrace back the steps. This is why it is still crucial to listen to all of the Bible clues.
The genetic tree is constantly being worked on as more information grows. The biggest problem with the evolutionist’s haplogroup tree is that its whole base is wrongly designed.

How evolutionist-genealogists first created the paternal haplogroup tree.
Another example of the paternal haplogroup tree.

This tree is based on the length of mutation and assumed age. By using the presumed age of the haplogroup they then create a tree with the oldest first and what they believe is the youngest last. In this way they assert, since all are related, that the “youngest” mutated from the “oldest”.
They then place this tree into their already assumed theory of evolution, placing ten thousand years in between each mutation, so that humans end up as old as they want them to be. The claimed “oldest” mutation is found in Africa and they then claim this supports the “out of Africa” theory.

What is wrong with it:
1. The old haplogroups and the young haplogroups, do not represent time in the way they think.
2. Main haplogroup mutations did not happen over thousands of years.
3. The assumed “younger” main mutations did not always come out of the “older” main mutations. Proof of the “missing links” must be provided to confirm it.

The Biblical haplogroup tree

  1. The Bible teaches us that all men came from three men and three women.
  2. They spread from Northern Mesopotamia, not Africa.
  3. Only the descendants of Ham went to Africa (with some exceptions, as people traded and were in alliance with each other).
  4. All main haplogroups come from the same source, three men.

Asserting the Biblical information given to us, haplogroups should be arranged from a circle going out and not as a “tree”. The first thing we have to do to respect the Biblical narrative is to even out the age of the main haplogroups.

To the left is an evolutionist’s view on haplogroup mutations. To the right is a method in line with the Bible.
Timeline haplogroups. The closer to the inner circle and year of the first sons, the closer they were related. For instance, Medai mixing with Shem’s descendants over 4000 years will make them seem more closely related now than to their own family tree from Japhet. The more isolated the groups were, the more distant they appeared in relations.

How the paternal haplogroup dispersion should look like according to the Bible:

How mutations spread according to the Bible. All have the same starting point. If Shem and Japhet were, for instance, twins similar mutations would come from them. It would be a similar situation if some of their sons were twins. Naturally, descendants from twins will look closer related. Magog is likely R1b and R1a. Ham has haplogroups (at least E, D, A and B). Abraham’s children have haplogroup J. All have since mixed and some descendants of all three brothers are seen in most populations.


Differences in measuring familiarity:


Evolutionists: Do not know when the different human families separated, and have ten thousand years to spare. This means as they excavate for instance Neolithic or early bronze age graves they are expecting them to be further apart family-wise than what the Bible claims.
Creation/Flood: The first few generations would be closer related than we are today to our own forefathers. As an example, the first generations after the flood were cousins. The people of the Neolithic era will look closer to each other in relation than they do to us. The great-great-great grandson of Ham is closer related to the great-great-great grandson of Shem than a distant descendant of Shem is related to Shem. This is why many of the earlier populations appear more closely related despite being from different sons of Noah. The haplogroup mutations are the only real source we have to separate who is from which son. However, there are several ways of showing family relations than the haplogroups. Depending on which method is used, we can therefore get different results when looking at the ancient populations.


Did the parent haplogroups come right after the flood?

Some of the oldest graves tested are from the first thousand years after the flood.

Tutankhamon had a Western European haplogroup showing a mixture of groups early on. Although being a direct descendant of likely Magog, most others in his family tree might still have been Egyptian. To compare, Abraham was born 380 years after the flood.

Here we see that they already have the known paternal mutations (haplogroups) in place. If they were already R’s and J’s in the Neolithic period, the main haplogroups have to come directly from Noah’s sons.
The Biblical narrative does not have ten thousand years to take from. And what is called the Neolithic period by evolutionists was right after the flood Biblical-wise. Therefore we can pinpoint that the diversity of the parent haplogroups happened right after the flood and not over time. The I and the J haplogroups are evidence of this, and so we will use them as an example. They are both claimed to be fairly young compared to the other parent haplogroups and claimed to derive from other parent haplogroups, even African haplogroups which they claim have lasted for nearly 100 000 years. However, if we know for certain that J1 is the Abrahamic lineage (seen through genealogy family trees) we can pinpoint the time of the mutation. Abraham was born only around 380 years after the flood.

Note most ancient Egyptians were E1b1b like Hitler and Einstein. Most of the Tuthankhaman family would have been the same, although one man in the family belonged to Japhet’s tribe giving Tuth his haplogroup.

Abraham’s forefather is according to the Bible the first child to be born after the flood. His name was Arpachshad. If the parent haplogroup belonging to the descendants of the first child born is counted among the youngest by evolutionists, and it is found today as well as in ancient graves in Anatolia, then it is a suggestion that haplogroup mutations are related to the age of the father at the time of the sons birth. Likewise, the I gene is said to be among the oldest haplogroups in Europe. This means they came right after Babel and had to have been developed early on as well.
Research on mutations is still at the very beginning.

The following is a hypothesis by thirdangelsmessage.com.


Hypothesis 1: Age of the father at the time of birth
Noah was five hundred years old when he started having children. His father was 182 years old, and even that was old. Enoch was only 65 years old when he had his son Methuselah, Noah’s grandfather. Having children at the age of 500 was old even in the pre-flood timeline. His sons were over a hundred years old when they began to have children. Only research can show us if other factors may play a part like if they were sick or drunk when conceiving the child or biological changes. Let us put that aside for now, and focus on the age of the father. Research is still at its very beginning in looking at the possibility of old fathers giving more mutations to their offspring then younger fathers do. Therefore there is still very little research on it and when ongoing, they are forced to make it fit somehow with the evolution theory.
Haplogroups E and R have the shortest phylogenetic branch lengths and the lowest somatic mutation rates. While what they think are older parent haplogroups might actually be tied to the age of the father. If Shem who became 600 years old, for instance, was 300-500 hundred when he had his youngest son, not only might that son be born with a 200-400 age gap compared to the oldest, but the old age of Shem might have caused that son more or different mutations. Even if there were only a hundred years between the youngest and the oldest, fifty or thirty, we might still see a difference in the mutations given to each son.

Naturally, if this is what happened the visual genealogy tree will look very different.

Understanding haplogroup mutations has to be approached in a different way one way or another. We see the main paternal haplogroups are about the same number as the sons of Noah. Noah had 16 known grandsons. Some paternal haplogroups appear to belong together but might therefore not. If they represent the grandchildren of Noah, all three sons would have a similar haplogroup pool to where the others mutated from. Therefore “cousins” might appear closer than even siblings when it comes to mutations among these first children. What would change the game even more is if Shem and Japhet were identical twins. One is said to be older than the other, yet that was the case with the other twins in the bible as well. Esau was said to be the oldest, simply because he came out of the womb first. If Shem and Japhet were twins all their children would appear as siblings on the paternal side. There are other twins in the Bible, like Judah’s sons Perez and Zerah. Ham’s first descendants could involve twins, or Japhets’s children Magog and Medai could have been twins. Not knowing who might or might not be identical twins, makes it harder to distinguish some mutations and their descendants. Knowing the possibility of twins when the parent haplogroups were formed, helps us see that some of the siblings might appear more closely related mutation-wise than others. Because Noah’s sons lived so long we know they outlived several of their descendants with shorter life spans. That means that in theory, Shem could have fathered a child even after his great-grandson had died. Not saying it happened, but it could have. This would ultimately mean that a mutation from Shem could be three hundred years older than a mutation moving on from his grandchild by a son in his younger days. Then the mutation rate of his first son’s descendants would appear older than that of his youngest son’s descendants.
If it did not happen with Shem, it could have happened with his children or his brother’s family. Had this happened, the child of his old days would have been more closely linked to the parent’s haplogroup than great-grandchildren coming much earlier from the same ancestor. The fact that the first generations after the flood lived for so long gives us a different challenge to understand the haplogroup mutations than what evolutionists go by when they research.

Mutation rate would from there be tied to population growth. The more children a tribe has, the quicker the mutation will spread and the faster its possibility of mutating.

Although the Bible tells us Ham is the youngest it is still unclear who is the oldest of Shem and Japhet. It does say one is older, but when Rebecca had twins, Esau and Jacob, the firstborn right was given to the one who was born first. So we just don’t know if similar mutations came from Shem and Japhet’s descendants or when the mutations took place at all. Lastly, we can not trust the genetic tree at this time because they make some main haplogroups younger than others based on mutation rate, which science now shows us can happen at different speeds. Thus what is thought to be a young haplogroup, might be older than they think.
The point is that we must not let the appearance of the present genealogy tree change what the Bible and other historical sources tell us.

Hypothesis 2
In the years after the flood, there could be, we don’t know if there was, but there could be, a more frequent mutation rate coming from one son compared to another if there was a century or two between sons from the same father. If this was the case with one son of Noah, or two or even three, it could also explain why there are people living today with different mutation rates than others. A third hypothesis could be the reality of both hypotheses. In these cases, the two groups from Shem could have two very different haplogroups.


The identification of Magog
From comparing history and genetics it seems clear that Magog has haplogroup R, and especially R1b.
Even if some would quarrel with this discovery, God has made it impossible to remove Magog from Europe. The Bible says: “Son of man, set thy face against Gog, the land of Magog” (Eze 38:2) When God reveals about the Gog and Magog war, he makes sure to not just mention the people of Magog but also the land of Magog, the territory given him. He tells Ezekiel to look towards that land to find out what will happen next. This shows this land is where the planning happens. The children of Japhet were given North and West, thus the land of Gog is in Europe no matter whether we wish it to be or not. Ezekiel together with Revelation shows that this prophecy is in the future, making the land of Gog still that of Magog till the very end, meaning not tribe of Shem is now in the land of Magog.
When mentioning Gomer in the same chapter He says: “house of Togarmah of the north quarters” (Eze 38:6) And another of Gomer’s sons showing that two of his sons is in the north.  “bring against Babylon an alliance of great nations from the land of the north..call together against her the kingdoms of Ararat, Minni, and Ashchenaz” (Jer.50:9 & 51:27) When the Gog and Magog war begins we see them all coming from north, Magog, Gomer, and Togarmah together: “And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army” (Eze 38:15) However why God says Gomer is in the North but they meet up in the north to attack Jerusalem is explained by the fact that they come “upon horses”, meaning the land-way. There is no other landway from Europe to Israel except through the Caucasus, the territory of Gomer. Naturally today it is possible to come by Bosporus if we use bridges, but they did not exist at the time of Ezekiel thereby the meaning of them coming against Jerusalem through the Caucasus, is understandable then and now. The main reason all of these details matter is the clues God gives to where the land of Gog is when we add all the information.
This includes these details, but also the “horn” that came from the West in Daniel’s prophecy, Europe divided and being the last and most powerful powers in the world.

Afterword (Part 19)

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  1. 1. Introduction 2. The World Is A Battlefield 3. The Church: A Feast for Oppressors? 4. How Did We Become Victims? 5. How do victims communicate? 6. Being a victim of an offense and victimhood 7. Learned Helplessness 8. Victim-blaming 9. God’s solution to sin 10. How Satan uses the Bible to force us to submit to him 11. The Good Shepherd 12. Victimhood as a weapon 13. The Victorious Christian 14. Practical exercise towards freedom. 15. Restore your trust in God. 16. Why God allows difficulties. 17. Church Tribulations 18. Final Victory 19. Afterword

The way to peace and recovery requires a willingness to leave victimhood behind. It can be tempting for those dealing with people who are stuck in victimhood after long-term trauma or childhood trauma to tell them to “move on”. This is not helpful. They cannot just move on. No one’s body is designed or works that way. Not even God can order a man to “move on”.
This book is not meant to inspire anyone to meet a victim in such a way or for a victim to harshly say it to themselves. The point of the book is to inspire and help start the steps of recovery by making some important decisions. It is not done in one day, and some scars will never go away.

You can’t command someone to heal.


Even for the one who chose to leave victimhood behind, occasionally triggers will still come throughout life. Some will come surprisingly, and it will be too late to deal with them in a healthy way there and then.
You cannot command anyone “to move on” or “cheer up”. These words are fruitless in themselves.
No victim deserves this kind of disrespect.
Emotional scars must go through a process to be healed, even for Christians. Pretending to be fine when we are not won’t make it fine. It is just denial. God’s solution appears to not be to repress memories but to face them with honesty and deal with them accordingly. To place blame where it belongs, we must understand that sin was committed.
It is tempting for the family and friends of a victim to ask them to just forget it happened and move on. At worst, what the victim does is pretend to have forgotten it, and they are stuck in a private mental prison as a result. God has created us in such a way that sin does not go away until it has been dealt with according to his laws. Silencing a victim will only cause further damage. If a family wishes for a problem to go away, the problem must be dealt with.
Too often, dysfunctional families blame the victim, or at least they divide the blame between the victim and the family member who committed the act. This will never create peace or healing; it can create the illusion of it, but not the God-given healing.
Blame must be put in the right place for sin to be forgiven, even by God. A victim will be hurt unless they can be heard and understood.
The suggested training used in this book is not to be used as an accusation against a victim for remaining in victimhood. Or to put blame on a victim for still struggling. Trauma healing cannot be forced upon anyone or used to guilt-trip them into thinking they are the cause of their problems.
Healing is different for everyone, and many things must come together for the journey to start.
Unmerciful approaches from family, friends, and church members can at worst prevent healing rather than help it. The right way to approach a long-term trauma survivor is to show compassion and inspire them. Allowing them to speak if they need to. Inviting them to activities that will help them. You can do little things. Instead of advising them to exercise, ask if they want to go for a walk with you. Instead of telling them to eat healthier, invite them over for a healthy dinner or to cook with you. The point is to replace words with practical help. Too often, people think they “help” when they throw a lot of advice at someone struggling, and then they leave and feel better about themselves for having given the advice. This rarely helps anyone feel better, except the person giving the advice.
If you feel helpless, do something practical or helpful instead.
Inspire the change; don’t push it upon them. Don’t be condescending or impatient. The victim is not less intelligent than you, he or she just speaks a slightly different emotional language.
Only when a long-term victim feels safe can they start their journey. Guilt-tripping, demanding, threats and similar approaches will not help them get to the starting point.
Demanding they forgive before the sins are correctly understood or dealt with is also wrong.
Everyone needs different things and will struggle with forgiving until they understand what has happened in the right light. It can take time because victims are often confused and struggle with displaced blame. If you want to help a long-term trauma victim, just be their friend without letting them exploit you or feel your friendship is charity.
If you make it a charity, it can inspire a long-term victim to feel the need to be sick to be noticed and cared about. It might lead them into a negative loop.

Ask more than once.
A trauma victim struggles in many more ways than what is seen and might need time to say yes or multiple chances to say yes. Many victims are careful and uncertain about themselves and others and need time to respond. Don’t be afraid to invite again, even if you get a “no” or a rejection the first time.

Skip harassing someone with good advice, take them out on a little adventure instead. Let them feel you are enjoying their company. This can practically help their healing.

Know that some are so ruined and destroyed by the things that have happened to them that they might not ever fully recover. Each case and situation is different. Some are sicker than others. Some do not show; they may appear normal, while with others it is obvious. This does not mean the one who is visibly sick is sicker than the one whose illness does not show.

Many people who end their lives are those who keep all their feelings to themselves. They learned not to be a bother and think no one cares, which is why they pretend everything is fine. They think the world is better off without them. Numerous people who end their lives leave people shocked. The people around them say they seemed to be smiling and happy most of the time and they did not see it coming. Others often hint at their plans, which is why if someone mentions suicidal thoughts they must be taken seriously.

Making people suppress or be quiet about their hurt will perhaps give the perpetrator and their family peace, but it will slowly destroy the victim from the inside.
Sin cannot be covered up; it can only be moved to the right person. Then that person must move it or give it to Christ. Sin cannot be hidden or destroyed by silence, violence, or manipulation.
Thus, “helping” victims by telling them to “get over it” and “move on” can potentially damage the victim and even kill them over time.

We should not compare the suffering of one with that of another. People have different strengths and upbringings. Some can handle plenty of difficulties, while others seem to handle very little. Behind that lie cognitive abilities, additional trauma you don’t know about, genetics, or a weak bodily physique. We must not judge two people who seem to have suffered the same thing for handling it differently. No one’s situation is the same.

The Bible is clear that the stronger is to care for the weaker. There is so much we do not know or understand about others. Because we have learned one secret, that does not mean we know them all. We do not need to understand others completely to be kind and helpful to them.

Helping long-term victims is not about judging, demanding, or advising. It is about being present and standing by their side. Giving them your time. This will help them feel wanted and valuable, and these same emotions will inspire them to value themselves and want to be braver.

Using Christ and the Bible to silence a victim is another form of abuse. Christ wants to set people free, not destroy them. “A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth” (Isa 42:3). 
The Bible is clear when it comes to sin: it must be atoned for in one way or another. The law says there should be compensation if there is damage. It is up to the victim alone to forgive.
If a Christian family has managed to silence their victim and pretend things have not happened, they have only put themselves in a situation where God must one day judge them without being able to offer them atonement. If He does not, heaven will not be a paradise for the victims, as the treatment by their families will continue there. The lies would continue there. Christ’s mercy would be used to prove the victim wrong. Calling a victim a liar to save face will only cause you to lose face on judgment day, as this will leave you standing dressed in your filthy righteousness.

Any victim who follows Christ and has taken refuge with Christ should know that Christ is on their side against all sin, He will accept no excuse for any sin. If your transgressor is unapologetic, then He will judge them for you.
“And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation” (Isa 25:9)

“When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
.. Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.
Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? When did we see You a stranger and take You in, or naked and clothe You? When did we see You sick or in prison and visit You?’
And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’ (Matt.25.31, 34-40)


“When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
And now abideth faith, hope, charity, these three; but the greatest of these is charity” (1Co 13:11-13)


Finding freedom from victimhood is to take control of your own healing. No one should be dependent upon others’ choices to find healing. Untangle yourself, trust God, and find peace in owning your future.











Final Victory (Part 18)

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• God plans to free his people and not allow them to be victimized anymore.
• Why God will take revenge on behalf of His people

1. Introduction 2. The World Is A Battlefield 3. The Church: A Feast for Oppressors? 4. How Did We Become Victims? 5. How do victims communicate? 6. Being a victim of an offense and victimhood 7. Learned Helplessness 8. Victim-blaming 9. God’s solution to sin 10. How Satan uses the Bible to force us to submit to him 11. The Good Shepherd 12. Victimhood as a weapon 13. The Victorious Christian 14. Practical exercise towards freedom. 15. Restore your trust in God. 16. Why God allows difficulties. 17. Church Tribulations 18. Final Victory 19. Afterword

In the end times, God will turn the tables. Victimhood will benefit no one, impress no one, and purify no one. Even bad people claim victimhood and use it for their advancement. Some of these bad people have been real victims, but they are still bad. It is a known fact that people with narcissistic tendencies will claim victimhood and make it appear that their victim is the bad guy. Only time can expose the truth, but what happens when mankind runs out of time? Allowing persecution will have no purpose in the end.

The only way God can protect His people is if they let God cleanse them of their sins and they agree to stop rebelling against His law. If they don’t, He will have no argument to favor them over others. For those who follow His laws, He has promised to enclose them like a wall, protect them, and give them refuge from their enemies (Isa.49:16; Zec.2:5; Ps.41:1-2; Deut.7:15; Psalm 61:3).

Persecuted Muslims in Myanmar.


There comes a time when nothing positive will come out of God’s people being victimized. Because of the many tribulations and uprisings all over the world and the many claiming victimhood as a people, Christians being victimized would impress no one to become a Christian. Muslims are targeted for hate, Indigenous people are discriminated against, prideful sinners are claiming victimhood for being called out, and the list goes on. There are many religious and non-religious groups claiming victimhood today. Even Christians hate other Christian groups.

Persecuted Buddhists and Hindus.

Persecution would not reveal Christianity as good, rather its values would drown along with the values of everyone else claiming victimhood.
Does the fact that Muslims are persecuted in some places prove Muslims are telling the truth and are good? No, because we know you have good and bad Muslims. We have Muslims who are persecuted and Muslims who are being persecuted. The truth is not revealed in their persecution.
The same is true for other cultural minorities and majorities. The same is true for Christians. People claiming the name of Christ have, in their time, persecuted almost all religions. Christians have also been persecuted by all religions.

Statistics show persecutions in 187 countries (out of 195), between the years 2007 and 2017. Christians are the most persecuted group in the world. Other countries considered to have religious freedom like Canada and the Northern Nordic countries do not have discrimination in their laws, but in their society and practice of their laws and so mostly all countries discriminate. Scandinavia normally seen as a religious-free country has societal bullying and ostracizing of Christians. If you want to get a job you better keep your faith a secret.


Sometimes they have been in the right, sometimes they have been in the wrong.
The truth is no longer revealed by someone being targeted. Many religions and anti-religions have many martyrs, but the truth is not revealed.
When Christ’s true followers are persecuted in the end time, it will just draw in the world’s noise and help no one. So in the end, the greater testimony that God wants to give through His people is His ability to provide for and protect those who choose to be citizens of the kingdom of heaven. That is why we see Christ turning the tables in the end times, stopping the persecutors, and punishing them. Truth and God’s people are uplifted when He is saving and protecting them. This will serve as an example.
In the heavenly books, every wrongful act and every persecution are written down and will be punished. Because harming God’s people, His true believers, is not of God and is a crime. For those who have been martyred in the past, God reassures them and says judgment will come to those who did it:
“And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled” (Rev 6:9-11).

In the end times, God will punish the world for its suppression and persecution of His people. God’s people are mocked and not headed. As Gabriel told Daniel: “When he shall have accomplished to scatter the power of the holy people, all these things shall be finished” (Dan.12:7)

When no one cares about God’s people’s rights, no one cares about their tears or their warnings, there is nothing more they can do; God will not permit them to suffer needlessly, even if it has been done willingly for the salvation of others. Further suffering would break them and save no one.
So, God turns the tables and punishes the world himself: “And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double” (Rev 18:4-6)
Here God makes it clear again that if you do what they do and live as they do, if you partake in their sins, God cannot protect you. But if you do not, God will avenge you. He says He will overthrow the whole infrastructure and trade. He will cause the deceivers and their allied leadership to fall.
For God never condoned the mistreatment of His people. He just waited in mercy in the hope people would understand their wrong and turn. When they do not, justice comes. “Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her” (Rev.10:20)
Here comes another important principle. Keeping God’s laws and being faithful to heaven requires us to leave the judgment for the heavenly court and for them to execute its judgment. It says, “God hath avenged you on her”. It is not for the Christians to take out their swords but to make their plea to the heavenly courts and to let them handle the situation. This requires faith and trust in God’s willingness to not just seek mercy for the sinner, but also justice for those harmed by those who do not repent.

True Christians will be victorious. They will judge the world. (Rev.20:4). Just like Christ was harmed and killed when He came to earth the first time, He will come as a conquering king the second time. With a crown and a scepter, and those who harmed Him and did not repent shall rise and see Him and weep. Justice will come. Death will not prevent justice. There will be a time when those who have harmed others will be held accountable. And here is our patience and trust in God: No unmerciful man or woman who unapologetic finds strength in harming others will go unpunished.

We should be sad for them, for the loss they will suffer, for their stupidity in clinging to wrongs. And those victimized will go free, and God promises: “They shall hunger no more, neither thirst anymore; neither shall the sun light on them, nor any heat.
For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes” (Rev.7:16-17)

God does not side with cruelty, He has allowed it to exist for a brief moment in the history of the universe to try to help mankind be saved and to have witnesses against ever allowing such a society to arise again.

Christ’s second coming is the Christian hope and the day they will be truly free.

For those who think God asks of us patience and long-suffering He Himself does not have to carry, they should know God asks of us what He Himself has gone through.
It would have been easy for God to eliminate his enemy, Satan, in the beginning. But he could not because no one would understand why, as he just seemed like a concerned, loving creature speaking on everyone’s behalf. Satan appeared to be working for the good of everyone. God knew that a quick solution would not end the problem. It would just add more problems. God had to be patient and suffer the lies and attacks Satan did. It took long before heaven realized who Satan really was before they understood they had been lied to and manipulated and that he was doing it for himself and not them (Rev.12.9&12)
Likewise, Christ came to earth to tell everyone the truth, but Satan took advantage of his power and caused him to be constantly persecuted throughout his life. He was attempted killed from he was born and several times as an adult. In the end, he was tortured and killed.
Christ endured it to expose everyone who Satan was and what his agenda was. He had to allow him to play out his evil upon someone who had done him no wrong, upon the one who had given him life. Satan, who claimed to be a defender of freedom, would not allow Christ free speech. He would not allow Christ’s followers to practice their belief in freedom. Satan proved by all his actions that all his good words were just for show; he himself was a cruel dictator with all the characteristics he had claimed God had. God had not killed him when he first rebelled and even went to war in heaven, but Satan was quick to eliminate Christ, who only spoke the truth and did good.
Christ was what Satan would like to claim to be, but isn’t. Because God endured all this, He could, with the universe’s blessing, judge the guilty. Satan exposed himself and his true ideology slowly over time, but even more during his attack on Christ. Satan could not win over Christ in heaven; He was too powerful, but when Christ came as a man to save mankind, Satan used his power to try to destroy him here.
In heaven, Satan could claim to be suppressed, as he was outnumbered and weaker. He could claim victimhood and gain sympathy that way. But when Christ cleverly came as a human, in human flesh, here on earth, Satan was stronger physically; he controlled the kingdoms of the world according to himself (Matt.4:8-9). Yet now that the tables had seemingly been turned, Satan turned out to be no victim. He took advantage straight away and went to destroy, even Christ as a baby. Before Christ had grown to speak His first words and do His first deeds, Satan wanted him dead. Satan became a contrast to what God had done for him. Evil men and angels can say all the right words and claim to be what they desire to be viewed as, but their actions will expose them every time. “Wherefore by their fruits ye shall know them” (Matt.7:20)

God allows it not out of weakness, but because it is the only way to expose the truth and people’s character so that they can be judged or receive mercy accordingly. If one man has one victim, it might be questioned if the victim caused it in some way. If someone has a repeated pattern and continues to harm others in the same way, it is evident who is at fault and why. The first victim is no longer doubted. Time is a great tool for exposing lies.

God asks His people to endure difficulties and even persecution and bad treatment, but not to accept it or bring it upon themselves. He said clearly, “If you are persecuted in one city, go to the next”. Do not stay suppressed if you can obtain freedom elsewhere.
And Christians must not claim victimhood. We can suffer oppression if we are strong enough to tolerate it by choice, as an attempt to save others, even our transgressors. If it is not appreciated, we need to move on, or their evil will also destroy us. The Bible is clear that some are spiritually, mentally, and physically weaker than others and that it is the stronger Christians’ responsibility to care for the weaker and to take on the brave tasks (Romans 15:1-2; 1 Thessalonians 5:14; Isaiah 35:3; Psalm 41:1)
God does not call for everyone to stand in front of the spiritual war. He is not unreasonable, and it is a choice. However, regardless of what task we have, whether small or big, we are to be spiritual warriors, not victims.
We know the stakes; we make decisions based on them. Christianity is not victimhood; it is freedom. Freedom in God’s image. When God looks for His image in us, He wants to see that determination to bring justice, which He has. To help those who are helpless, care for the sick, release those who are suppressed, and show mercy and tolerance if there is hope of regret and conversion. We are to handle evil without becoming a reflection of it. We are not to take revenge on them nor let them subdue us; rather, the third option is to show goodness and strength. To inspire people to break the chain, to not pay sins forward, and to not let others’ bad behavior, although it harms us, change us. Rather, keep an eye on Christ.

If we do this, we are free. “For he that wavereth is like a wave of the sea driven with the wind and tossed” (Jas.1:6)
We will be triggered and tempted. But we give Christ our revenge. We cannot do this while claiming victimhood for then we spend our lives holding every person we meet accountable for a sin they did not commit. Someone who is victimized is under the control of another. If we are down for a moment, we must rise again. If we don’t, we cannot give the world an alternative to paying sin forward. We can’t be the solution if we are part of the problem.
If you have scars, consider them evidence against sin. If you have mental scars, again, they are evidence against sin. The pain you feel in your heart when you have been wronged or targeted is God’s evidence against sin. God will do you right in His own time.
So, Paul advises us to think of ourselves as warriors in a war and not as victims. He wrote these words while in prison for preaching the gospel and being hindered from speaking openly:
“Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God” (Eph 6:10-17)
Paul further said: “And for me, that utterance may be given unto me, that I may open my mouth boldly,to make known the mystery of the gospel,For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak” (Eph 6:19-20).

An ambassador in bonds! Paul was a free man even in prison, for his heart and mind were free. He had inner peace. He still loved.
No matter what has happened in the past or is happening right now, letting it control us and who we are and what kind of Christian we are is only giving our freedom to our transgressors. We will harm ourselves and others and never be free.
God knows what you have been through. He has seen it and has recorded it. Every scar, every word, is noted. He says, “Revenge is mine” ( Romans 12:19-21)He tells us to be bold and strong in Him. He tells us to be free in Him.

NEXT CHAPTER —-> Part 19: Afterword

Church tribulations (Part 17)

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• Many use the Christian story of persecution as a misunderstood idea that God desires a Christian to be a victim and the holiness of victimhood.
• Does God abandon his people in the darkest hour, and will he abandon you?
• Does God torture His people to make them pure and holy?
• This chapter will look at why God allowed the persecution of the church and its members

1. Introduction 2. The World Is A Battlefield 3. The Church: A Feast for Oppressors? 4. How Did We Become Victims? 5. How do victims communicate? 6. Being a victim of an offense and victimhood 7. Learned Helplessness 8. Victim-blaming 9. God’s solution to sin 10. How Satan uses the Bible to force us to submit to him 11. The Good Shepherd 12. Victimhood as a weapon 13. The Victorious Christian 14. Practical exercise towards freedom. 15. Restore your trust in God. 16. Why God allows difficulties. 17. Church Tribulations 18. Final Victory 19. Afterword

In the Bible, we see God fight for His nation, Israel, against their enemies. Yet, during the Christian era, God allowed them to suffer tribulation and even lose the battle against their adversaries. It might seem like a contradiction at first glance. Does God want His people to suffer, or does he want to help them win their battles? The Christian persecution has made many Christians think God desires His people to remain subdued for them to be good Christians. Martyrs are admired, and so churches make many of them into saints that can be prayed to, and their images are hung up like icons.
The reason God has permitted Christian persecution is not because He sanctifies victimhood or because being a victim automatically makes you good. Again, the reason is tied to the testimony against sin. When Israel was a state following God’s law, God could fight with them because they were under His authority. When Israel left God and followed pagan laws, God allowed them to be conquered and scattered.

If both Israel and its pagan enemies followed the same idol practices and injustices, the same unfair laws, how can God side with one against another?
Therefore, God urged them to turn from their ways so that He could defend and save them. Some kings understood this and sought a reformation for the country while they were under threat. King Hezekiah saw how town after town in Israel was captured by the king of Assyria, and they did not stand a chance. Hezekiah threw away the idols, reinstated God’s laws, and urged the people to be faithful to the laws of heaven. When he did and the Assyrian army came and laid siege around Jerusalem like they had all the other Judean and Israeli cities they conquered, God finally saved them. In one night, God sent his angels to defeat the great Assyrian army. By making God their king by following His laws and standards, God could defend them as a king does for his kingdom. Later, the town fell into transgression again, and Jerusalem’s future was sealed. They followed pagan morals and laws. God could not and would not save them, and instead, he allowed the kingdom, whose customs they followed, to take control over the city. Some forty years before that, King Josiah cried before the Lord, tried to turn the people around, and reinstated God’s laws and even the sanctuary system. As a response, God said He would not let Jerusalem be destroyed while Josiah was king. His sons did not follow their father’s path. We see here what makes the difference.
Jerusalem had become an idolatrous city. How could God favor them and save them without being unfair? God said about Jerusalem: “And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her” (Eze 5:6)

The Assyrian army was known for its severe cruelty. Yet God said the Israeli people were worse than the Assyrians.


They were more evil than the other pagan nations.
“Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD” (2.Kings.21:16)
Even the prophet Isaiah had been sown in two during the reign of King Manasseh. Their hands were full of blood when they demanded that God save them from their enemies. They refused to change their ways. God allowed the temple built in His honor to be destroyed. He did not want His temple to stand in the middle of cruelty. However, when they turned from their ways and asked for mercy, God let them rebuild His temple among them once more.
When Christ came during the second temple period, everything had become bad again. Only this time they had become extreme in other ways, but the result was the same: cruelty and the shedding of innocent blood. No matter how sin manifests itself, it results in the same thing. Jesus said to them: “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” (Matt.23:37-38)
It happened as Christ said, and the second temple was destroyed as well, and it was never rebuilt. When they repented and asked God for mercy after the first temple destruction, God granted them 490 years to turn from their ways and do better. This time was around the same time of mercy God offered to those in the land before them, the Canaanites, when they were wicked (Gen 15:30). God was being fair. It is also part of God’s long suffering. However, they did not change their ways. They still treated each other badly, suppressed others, misrepresented God while claiming to represent Him, killed God’s servants, and even killed God’s son, who was without sin. God would not continue to pardon them, for they would become worse, and it would cause even more suffering than that which they already had. Throughout the Old Testament, we see how God protects them when they are faithful, or at least trying to be, and allows their enemies to harm them when they refuse to be educated in that which is good and are rebellious. God even told them ahead of time the conditions for His protection through Moses (Deut.28) This is not about making faults or errors, either as a people or a leader. God had already provided atonement for cases of disobedience through the sanctuary. It is not about God leaving them because they made mistakes. It is about the people and leaders rejecting God’s standard and being judged by it.
When they do reject God as their authority, they place themselves outside of God’s protection. Israel and Judah provoked their enemies’ anger with their own actions. God cannot favor one bad person over another, unless one is much worse than the other, of course. God’s enemies, seeing God’s people without full protection, target them first and foremost as a strategy because those who have had the truth are closer to rediscovering it. Through their history, they have gained knowledge that can help them convert again. It makes sense then that if left in part unprotected, Satan will try to destroy them to erase the truth of God if possible.
Thus, God’s people who turn their backs on God are more vulnerable than those who have rejected God all along. Satan’s anger towards God’s backslidden people will manifest in a greater way. This fact is lamented over in the Bible when God’s people felt especially targeted compared to the ungodly.

It is not uncommon to question when suffering why one’s own punishment seems so much more severe than others who are just as bad or even worse. What it can mean is that Satan sees that you still have a seed in you and that you are likely to listen to the Spirit and turn, and so he targets you harder. As a Christian, it can almost be considered a compliment. If Satan is against you even when you have backslidden, it means he thinks you still show potential to go back to God.
Solomon wrote: “All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness”. (Ecc.7:15) Or, like Job said, “Why does the wicked prosper?”
Earth is a spiritual battle. Satan does not always attack his workers; instead, he gives them money and peace. While he focuses more on targeting those “sheep” that run out of Christ’s fold. Thus, a backsliding Christian is under great attack, while someone who has been on Satan’s side the whole time can live in luxury and selfishness unharmed. When Satan was tempting Christ in the wilderness, he offered him what was valuable in the world. Christ declined and would rather suffer for His people’s salvation instead (Luke 4:5-7).

On the other side, we can also see in the Bible that good people are attacked and suffer persecution even though they have been faithful. The prophet Isaiah was not sawn in two because he was unfaithful to God, but rather because he was faithful. Even the first Christian movements suffered harsh persecution. Several of the good apostles were martyred.
God warned the Christians of what was coming: “I know thy works, and tribulation, and poverty, (but thou art rich), and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (Rev.2:9-10)

Here, the wording can make a great difference. Did God allow it to test them, or was God trying to tell them that what was going to happen would be hard on their faith and to try to stay strong despite the circumstances? Most likely the latter, as God did not inspire the sinner to sin against them. God is not behind their trials; evil men are. God is encouraging them to keep their faith through their difficulties because that is when it is easy to give it up in bitterness.

Christians were severely persecuted by the Roman government.


Being victims was so common for Christians in the first centuries that the mentality of victimhood is still part of Christianity to this day. The idea that God is glorified by our suffering is not an idea that feels sane for a trauma victim. Many survivors feel unsafe in an environment where it is claimed God holds the hand of the one harming them to “test our allegiance” to Him. God cannot trust someone who has been threatened and tortured to prove themselves faithful as much as anyone else can. Anyone declaring devotion, while pressed up against a wall or between a rock and a hard place, might be deceiving both themselves and others. Neither is God such a fool. The Bible is clear that it is His love for us that converts us. The apostle John stated: “We love him, because he first loved us” (1. John 4:19) Only love can inspire love.
Christians are not saved by allowing themselves to be victimized; they are saved by Christ’s death for our sake alone. What happened to the first Christians was a consequence of their bravery, as we will investigate.
Another thing that can make many feel unsafe is the idea that if you make a mistake, God withdraws from you. It might be tempting to compare the history and faults of Israel with your relationship with God. After all, it is written as a warning and example to us (Heb.4:11). This can become an irrational fear for a long-term trauma survivor.
God did not leave His people when they strayed; He stayed and tried everything He possibly could to save them. And even when He would not protect them as a governmental institution, He still had mercy on the individuals within it. The first temple was destroyed, but people like Jeremiah, Baruch, Ebedmelech, Daniel, Ezekiel, Hananiah, Mishael, and Azariah are men God protected, saved, and helped. All because, in the middle of the chaos, they turned to God.
God does not need you to be perfect for Him to help or care for you; He just needs you to be willing. Using the stories in the Bible where God had to remove His protection as a way to scare yourself or others into thinking that God has abandoned you or them is not a good way to be a Christian.
It will strain you and cause you to create a relationship where you need to protect yourself against God’s punishments rather than finding shelter under His wings (Psa.36:7). This can be a temptation that those with childhood trauma can fall for and leave a strain on their relationship with heaven.
In these instances, it is good to have a greater understanding of why God let them be punished and place it in the context of what was actually happening.

One of the reasons for the downfall of Israel was not just their great crimes against each other and God, but that when God tried to reason with them, they would not hear. God sent them messengers to talk sense to them, to persuade them to change their conduct, and to nearly beg them to let God save them. Instead of listening to them, they killed the ones God sent them. (Heb 11:36-37)
Jesus was upset about how those who came to plead with them were treated: “Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered” (Luk 11:49-52).
On judgment day, those who rejected God’s plea might try to make their case that they were ignorant and “meant well” when they rebelled against God’s rule. How those sent to them were treated will be a witness against their claims and make sure they are judged and not permitted within the gates of the New Jerusalem. Had they not shown the extent of their violent rejection, there might have been doubt on judgment day. Now there is not. Even among the violent, there will be men saved because they finally saw reason. One of them is Paul.

When we compare our own personal pilgrimage to the story of the nations of Israel and Judah, we should remember that they were not rejected because of their sin, but because they refused to accept the remedy. They would not let God save them. In this way, they lost their help and what that help would bring them: protection and deliverance.

At one point in time, the remnant of Judah and Israel tried to listen to God and wanted to receive His help. A sinful priest was all they had to plead their case at the time. But this priest was willing. This was all God needed: “Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by. And the angel of the LORD protested unto Joshua, saying, Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by” (Zec.3:3-7)
When Isaiah was called to be a prophet, he did not feel he got the job because he was without sin. Rather, he said after getting the commission: “Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged” (Isa 6:5-7).
We see this repeatedly. Few have committed a crime like King David did. But he repented greatly and begged God to restore his heart. “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow” (Psa 51:7)
Later, when his son started a rebellion against him, partly as a result of David’s sins, God still saved and restored him. Not from all the consequences of his actions, but He still helped him through the injustice he was experiencing.
God could not save the former King Saul, as he did not trust or want God to help him change his ways. The Bible shows us that God is not dependent on our past being without blemish, but that we are willing to receive His help.
Even an earthly governmental prison system is built upon similar principles. A convict can be released on trial if they show an understanding of their crime, regret, and a willingness to receive help to change. If they do not show these three characteristics, they are not given an early release. God’s mercy is even greater than this. God offers to not even remember our past mistakes: “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins” (Isa.43:25)
In the book of Revelation, in a message to the last church, we see how God is upset about their sins and coldness. Yet, he says if they are willing to seek His help, they will be granted the privilege of sitting on Christ’s holy throne next to Him. What incredible mercy for people who have opposed the principles of His kingdom to be allowed to sit there with Him! God does not hold grudges.
God’s mercy is extreme and ridiculous and is not deserving of the accusations and suspicion Satan plants in the minds of people, especially childhood trauma victims.
The story of Israel losing its protection does not reflect God’s attitude toward His children, who made a few errors. His love is not that weak and short-lived.
If we refuse to receive His help, if we refuse to apologize for our wrongdoings to others, if we refuse His mercy, then we will be judged by the heavenly laws. God has no other choice because those we have hurt, and the spectators, have made a complaint against us. We are all on trial for the chain reactions we took part in, for the chain reactions we created, and for every selfish and damaging act we have done towards others. Sins that God has offered to remove. If we do not want His salvation or help, He cannot give us His protection. The two go together.

Christian persecution

It was God’s original plan for there to be a kingdom of God here on earth among mankind. This is what He tried to accomplish through the nation of Israel. A haven for all who wish to follow the moral principles of His rule. A place where God could protect them.
When Israel did not cooperate, this kingdom was lost to man. “Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36)
The disciples were ready to fight, as seen when Peter used his sword to try to save Jesus (Matt.26:51). This is clearly not what Christ meant, for he asked Peter not to fight. If the disciples alone had started a physical fight with the Jewish authorities, they would have started a rebellion within the nation. Jesus wanted His people as a whole nation to defend him and stand by him. When the Jewish authorities did not do that, it became apparent that He could not create a temporal kingdom on earth as He had first wanted, as seen in the history of Israel. This resulted in God’s people being scattered and even persecuted by both the Jewish and Roman authorities.
This was not God’s design; He did not want His people to be hunted prey. He had created the states of Israel and Judah to protect His people. But no government would represent Him and let Him lead. This ultimately meant there would be no country or nation that would act as a shield from the pagan and ungodly. God’s people would be forced to live under pagan governmental rule and face the conflict of interests that naturally would arise when one ideology crashed with another. Whenever a pagan governmental law clashed with God’s laws, the believer was and is forced to choose and suffer persecution.
It was because the Jews rejected God’s leadership and Christ as their king that the Christians ended up being persecuted for decades. God’s first plan was for His people to be faithful, for the kingdom of Judah to remain, to receive the teachings of Christ, and to protect His people.
When they did not, it happened, which is common in this world. That the innocent must suffer because of the majority’s unfaithfulness.
Such was the case even when Babylon took Jerusalem. The Bible speaks of Daniel, Hananiah, Mishael, and Azariah were faithful to God, yet they ended up losing their homeland too. They were forced to leave their homes and be taken to Babylon, and they were even forced to help Babylon flourish instead of their own country.
Judah’s unfaithfulness harmed not only them but also Christ’s believers. The sanctuary of God’s people on earth was destroyed, and everyone had to find a way to survive as believers among hostile nonbelievers.
The Christian persecution is a cause-and-effect witness against Israel’s unfaithfulness.

You can compare it to a child suffering because of their parents’ sins. They have still not sinned themselves, yet they are still punished for their parents’ decisions. The only way for God to save them from their parents’ mistakes is if He takes the children away from them at birth and gives them to someone else. It goes back to whether God should punish people before they commit a crime or after. If He does before, then people will feel scared and suppressed and doubt that God is fair. If He does after, people will understand, but damage has already happened. God can foretell the future, but the thousands upon thousands of witnesses in the courts of heaven and on earth cannot. (Isa.46:10; Dan.7:10)
Should God have let Judah keep their kingdom, despite their infidelity, to protect those faithful among them? They hunted down their own people who received Christ and had them killed.
Judah also set the Roman leaders up against the Christians. Israel was not a sanctuary for God’s people, nor did they represent God right, so God allowed them to show their true face, and their punishment was that God withdrew His protection from them, which allowed the stronger Roman army to defeat and scatter them.
Jesus’ words that His “kingdom is not of this world” reveal how He wanted to have a safe country for His people but was constantly rebelled against.

God likely did not desire for His people to be persecuted and severally treated. It is not God’s will for His people to be harmed. Following the damage being victimized has on someone’s character, and that victimhood itself does not purify or sanctify anyone, God did not need it to happen. Neither is He asking his people to play victims today.
Christians being victimized because of their faith is not God’s doing; rather, it is the wrath of God’s enemies manifesting, and God is not happy about it.
Revelation 12:17 says: “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ”
Many believe God desires His people to be persecuted and suffer, so He can purify them through it. If it is so, the demons and evil people are doing the Lord’s work. The damaging purgatory theology presented by the Catholic Church has kept this idea alive and caused many Christians to think they are more in right with God when they suffer than when they are happy and thriving. This is especially damaging to long-term victims, as they will find these ideas fitting with their self-abuse and will easily go into the role-play.

The Catholic Church followed ancient Roman traditions regarding the underworld. They make it seem like Satan works for God in punishing people. The picture shows relief from Notre Dame in Paris where Satan is bringing a group of people to the underworld.


God has not hired Satan or demons to abuse His people. They work against God and not for God. God is not a sadist.
The purifying fire God speaks of is to allow His people’s love, sincerity, and patience to be tested and tried. He wants His people to battle the sin in their lives, and to make the hard decisions that will develop their character. To say no to something wrong when others say yes.
Jesus said that impurity comes from our hearts. “There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man”. (Mark 7:15) Now if the only thing that defiles a man and needs cleansing is in the heart, then everything God says about purification is about purifying our hearts. Our hearts represent our will to do either good or evil. You cannot force the heart to be good; it has to be inspired to be good. God says repeatedly that it is the heart that He wants to purify. (Ezek.11:19, Heb.8:10)
Sometimes tribulation can influence the heart only because humans tend to learn compassion the hard way. Because mankind has an instinct to victim blame others. Some do not understand how to be compassionate toward others until they have personally experienced unfair hardships. God allows it because of the hardness of our hearts, not because He wishes bad on anyone.
Christ declared, “Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God” (Mat 5:7-9). God has compassion for those who show others compassion. We learn to correct ourselves and our hearts through what we experience, and so God sometimes allows us to have those experiences. Not evil or cruelty; that is never God’s will.

God does not purify His people by having others harm them. The following is said in the Bible to purify:

Blood “the blood of Jesus Christ his Son cleanseth us from all sin” (1.John 1:7)

Water is used as a symbol of purification. However, physical water cannot remove anyone’s uncleanness, only what the water symbolizes, which is Christ’s righteousness imputed to the believer after He has removed their sins. (Exo.29:4; Num.8:6-7; Heb.10:11; Ezek.36:25, John 3, John 13:8)

Hyssop/Herbs “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow” (Psalm 51:7) Again, this a symbol of Christ’s righteousness given to the repentant sinner.

Fire, Gold, and silver (Mal.3:3, Psalm 12:6) God compares his people to gold and silver that needs purification. Just as we are gold and silver, the fire is also symbolic. Fire is even a symbol of the work of the Holy Spirit, who came to convince us of our sin (Mat.3:11-12; Acts 2:3). Being confronted with a wrong can be a hard process, and dealing with it rightly goes against our natural inclination to defend ourselves and our perception of being the good guy. With the realization and confrontation come shame and pride that need to be dealt with.
God is compared to a fire several times; it means the fire that purifies us is also in His presence. About Christ, it is said three times in Revelation: “His eyes were as a flame of fire” (Rev.19:12)

Faith is said to have a transforming ability that cleanses: “And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; And put no difference between us and them, purifying their hearts by faith” (Acts.15:8-9)

Obedience to the truth. James writes: “Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded” (James 4:7-8)

Hope in Christ: “And every man that hath this hope in him purified himself, even as he is pure” (1.John 3:3).

The angel Gabriel says to the prophet Daniel about the end times: “Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand” (Dan.12:10)
Notice again how being purified and doing wickedly is the opposite. Showing that purification is talking about changing a man’s heart to do good.
Contrary to popular Christian belief, nowhere in the Bible does it say that God will have evil men torture His people to make them good. Nor should we think it will happen and permit it to be done to others or ourselves.
There will be many people in heaven who died young and inexperienced. Ultimately, because we are saved through Christ’s merits and not our own. Tribulations cannot save anyone; they even make some people worse. That is why there is so much violence and crime in poor neighborhoods. Their struggle inspires violence and crime, not holiness.
However, sometimes God will allow circumstances to be like a cleansing fire if He says it will help wake that person up to their current condition and seek a change.
God would rather punish us than give up on us, and so few will be lost whom God did not first try to warn in different ways.
Even parents are forced to punish their children when they go too far with their behavior in the hope that the correction will change the path they’re on. Parents raise their voices when needed. The children who never receive any consequence or guidance usually get out of control and become a menace to society.
“For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth” (Pro 3:12)
“My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?” (Heb.12:5-9)

This is not about sadistic suppression. It is about God holding us accountable, telling us to make up for a wrong and to do better next time, just like an earthly parent would.
What an earthly parent would not do is hand their child over to someone who does not love them to torture and abuse them in some strange notion that this will make the child healthy, strong, and devoted to them. Neither does God. So God correcting His people is not to be confused with the persecution of Christians.

Purification through fire.

Christ has an issue with His last church, mentioned in the book of Revelation. They think they are right with God, but they are not.
He says to them: “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see” (Rev 3:17-18).

Several times in the Bible, God’s purifying process is compared to the purification of fine metal. The first we notice is how God compares His children to costly, valuable metal even before it is purified. He calls us valuable. Purifying gold and silver is only meant to increase the value and beauty that are already there. A silversmith knows his job is done when he sees his reflection in the metal. In the same way, Christ desires to see His image, His values, and His principles in us. They will make us happy and do good for others.
When purifying gold in Biblical times, they used fire to make it easier to remove impurities, which in the process would rise to the surface, and they would be left with only the gold.
It is the same way with us; by using this metaphor, God is telling us we are valuable to Him, but there are things about us that are not good and that are destroying us and others. And He wishes to remove it from us so we can be our best.

How does this practically work? Not with real fire, but by God confronting us with the things we need to change. The Holy Spirit has been given such a job: “And when he is come, he will reprove the world of sin, and of righteousness, and of judgment” (Joh.16:8)
We can’t be Christians and go around destroying others. God wants us to let Him help us remove these character traits that cause so much misery.
When you put gold in the fire, it is really a safe procedure because gold is not destroyed by fire. Gold can take the heat just fine; it is only the impurities that are stuck on the gold that cannot stand the fire in the purifier process.
God does not want to destroy us while purifying us. Gold handles fire. He wants us to let go of the things that harm us and others.
If we won’t, we put God in a situation where He is forced to judge us to secure peace.“There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1.Cor.10:13)

The fire does not destroy the gold, only purifies it.

In a world of sin, God is left with only two choices. Either He forcefully stops everyone from sinning and gets a fearful and rebellious response and perhaps loses everyone, or He has to allow us to learn from experience that sin is bad so He at least can save a part of the world.
When a child touches a plate in the kitchen and burns his hands, he will be less likely to touch it again. In the same way, God allows us to suffer consequences, so we can learn, adjust, and reason.
He wants man to be free, and so He tells us right from wrong and the consequences, and then He lets us make the decision. If He then removes the consequence, He makes Himself a liar, and the next time He warns, we will not heed the warning or obey.

God speaks to our hearts. If we have no compassion, is it right for God to show us compassion and spare us from all situations while we judge others? So, our actions often force God to take a step back and allow us to experience things that will teach us and shape us into better people.
It was not God’s initial intent for man to learn this way. There was no symbolic furnace for Adam and Eve before they sinned so that they could learn to be good. There was no need; sin had not formed inside their hearts. There was nothing to purify, no hard lessons to learn.
God allows hardships to awaken us to our faults and bad personality traits so that when they come to the surface like the impurities stuck on the gold, we can choose to do something about them. We cannot get our remedy if we do not understand that we are sick.
In Revelation 3, in His message to His church, Christ has the medicine ready. He is ready to heal and protect us. But He cannot give us this help before we ask for it. He says the problem is that we do not see our needs: “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” (Rev.3:17)
He also says: “As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me” (Rev.3:19-20).
Christ does not force Himself on anyone. That is not how anyone is purified. Because it is a matter of the heart, He speaks to our hearts. Despite how crucial the warning is, Christ is placing Himself “outside the door knocking,” and we have to choose to open up.
The only way is if we see our needs, and we see that we are not right with Him. Then, as we “open the door” and grant Him permission to work with us, He says He will help us make the changes needed, but we need to ask him. (Rev.3:18)
Christ has the white raiment ready to clothe us with His righteousness, meaning we give up our righteousness for His.
He has eye salve, so we can distinguish and see things in a healthy way.
Although tribulations can be the result of our own actions and God cannot always interfere without harming us even further or harming others, He does not desire for us to be harmed.

Christian persecution

Some trials Christians go through are undeserved and come from pure hate from those who hate Christ and the Bible. At first glance, it seems there is no reason for God to allow this. But as we addressed, cause and effect have a bigger picture than just us in a certain situation. If you are laid off from your job because of your faith, the issue is far greater than just you not being in the wrong and the employer being mean. It is a societal problem. It is a heavenly human rights court issue.

Christ was persecuted by His people’s leadership and the government.

As a witness against sin, God allowed societies to be affected by their choices, and He has allowed persecution because it witnessed the rotten structure of other religions and even corrupt Christianity. Can you create a peaceful society based on pagan morals and ideals? Stopping the persecution immediately would be like covering up the sins in the hearts of other people. It would also cover how a society that rejects God behaves and why God must one day end it.
We see how tribulation exposes a society in several examples. In the Bosnian War, Christians and Muslims who had previously lived in harmony started turning on each other. In Rwanda, the same happened when the Hutus got control and started targeting the Tutsis. All over the world, we have seen groups being targeted by others. Marxist-inspired countries against all religions. In Myanmar Buddhists targeted Muslims. In India, Hindus have been burning Christian churches. Another place we see Muslims targeting Jews and Christians. In Christ’s time, Jews persecuted Christians, and later, during the Middle Ages, Christians persecuted the Jews.
So how can you tell who are the good guys and who are not? If overturning a government exposes the new group to behave in the same way, do you even know who someone truly is if the tables are not turned?
It is clear throughout history that everyone thinks they are “the good guys” fighting “the bad guys”. It is often thought that the minority or victims in such a cultural war are the good ones. It is normal to sympathize with those who are suffering at the hands of others.
In the courts of heaven, they do not just go through the cause and effect of an individual but also of society. In Revelation and the Book of Daniel, we see God judging “beasts,” which are governments. Christ was persecuted by His own people, and He warned His followers that they too would be persecuted by their own. Good and bad are not always seen in what religion or anti-religion someone professes. There are good and bad in all societies.
Usually, the strongest and the majority decide the direction a society takes. And God has allowed this cause and effect to be seen by everyone. Every nation’s and people’s decisions are reflected in everything from their economy to their behavior with each other and in their conflicts.
Some countries have been heavy with conflicts and inner turmoil which has been a result of the leader and people’s bad morals. And in all these different cultures some wish to do good, to be good and live in peace, who are targeted and unfairly persecuted. Some minorities are rightly persecuted. Like ISIS and terror groups within countries trying to take over territories against the people’s will. Look at Italy and Mexico, where the mafia and cartels are controlling several areas. They may be fewer, but they are not victims of the government. They are rightfully targeted. Sometimes minorities are unfairly targeted. Laws are often a reflection of the people’s morals. The different laws in different countries reflect that. For many in the West, it is inconceivable that incest is not forbidden in some other countries but legal. Some places allow drugs, in other places, there are big prison sentences for having them. Leadership in a country very often reflects the group mentality of the people, with some exceptions. But no leader can have power without some support.

In Mexico drug cartels have power in large regions.

Everything that is happening in the world, all the different ways to rule a land, all the different laws, are all evidence against sin in the courts of heaven. God commanded in His law that there be only one God and one worship. The myriad of beliefs in the world is the main reason for all the world’s conflicts. Everyone thinks they can do a better job at ruling, and so the world goes in circles. The West has praised democracy as the ultimate and best form of leadership. Yet, what happens when the majority is wrong? Or when the people are split evenly and the leaders therefore only represent half? Even in Western democracy, the need to create other institutions like NATO, the EU, the WHO, and the UN exists where none of the people in possession of power and making laws have been elected democratically. Even democratic countries are cheating and creating only an illusion of democracy. Because it is difficult to move forward if the majority does not understand or want what the rulers want. So, they created institutions where they could make laws and decisions outside of people’s control. Democracy can just as easily become a suppressor as kingship or another system of rule.

It is human to have compassion and view people targeted by a majority or by a nation as innocent victims, even when they are not. Victimhood manipulates. Thus, God does not judge by who is victimized but by their hearts. Countless experiments have been done on human nature, showing that when roles are switched, those who consider themselves to be fair and good end up suppressing others. If the minority is in the majority, would they treat the minority as they were treated? If Islam took over Myanmar and had the Buddhists and Marxists outnumbered, would they treat them well? Let us hope they would, but there is no certainty that if the roles were reversed, it would be different. This is because people will always feel threatened by those who think and act differently, and with feeling threatened comes fear and violence.
In the Western world, those who had morals that went against the Bible felt suppressed when the West was mostly Christian. Now that the West is overturned and the agnostics, atheists, and differently sexually-oriented are celebrated, the same demand for freedom and equality is taking away the rights of the Christians. Many gays have felt suppressed by Christians, forced to “live in a closet,” and denied speaking openly. Yet in Northern Europe, Christians are now placed in “closets” and hated if they speak openly about their faith. Most people would like to think they are different when in a better position, but that is not always the case.
Thus, the idea that God only purifies His people by allowing them hardships should consider that God knows that many people show their true selves only when in power while appearing pious when humiliated.
God therefore cannot produce “saints,” just by having His people suppressed.

The persecution of Christians is the result of generational sins. The Jews’ sins prevented God from protecting Christians in the land of Israel. The sins of the pagans, who wanted to force Christians to partake in Roman traditions, thinking it was for the best for society, or Roman Catholicism, who, when in power in Europe, persecuted Christians who wanted to follow the Bible over church speculations and traditions. They, too, thought they were doing God a service by ruling with an iron hand.
All of it is written down in the books of heaven to judge man and expose the nature of sin.

In a world of sin, there will always be uprisings. There will always be someone wanting more or wanting things differently, with new ideas. There will always be discontent where there is jealousy. Where there is no belief in God, there will always be a need to create godlike authority. There will always be a need to rule and to have laws to punish those who do not adjust to the order.Using authority is not bad; it is how it is used.
If God had reset every generation when it came to cause and effect from each ideology, then it would not be exposed as destructive. To expose sin, God must let it show how it manifests over time. Sin often goes by immediate need and relief and can appear good in the beginning. It can even appear to bring harmony and peace at first. Only by letting it continue can one see the long-term effects. Thus, God cannot remove the long-term effects if He wants to prove that the ideology of sinning is bad. People will not understand they are suppressed before they try to change how they live their lives from the social norm. They feel they live in a good and free country because they do not see the discrimination until they are discriminated against.
Many are kind until they are taken advantage of. Bad people force good people to change or add laws and rules.
If society is too chaotic, the majority will long for structure and limitations. If there is too much order and limitation, they long for freedom. When you remove an identity, the need for a new one will follow. You can change what you call things, but you cannot change what they are or how they affect others and yourself. The nature of sin is not fooled by calling it in different terms.
In society, good and bad cannot be interpreted by whosoever is feeling suppressed. Good does not follow the apparent victim as little as it follows whoever is in control.

Summary:
– God does not need His people to be persecuted to make them good or appear good. A Christian becomes good when he does good, not through suppression.

– God allows persecution to expose people and nations and the results of their ideology.

– He allows it to show both man and the universe how sinful authorities do not work either one way or another. All they do is walk in circles, back and forth.

How persecution kept the first church clean

The reason the first Christian church stayed for the most part pure in its practice was not because others evil purified them, but for two other reasons. The first is that when we have hardships, the need to be close to God and communicate with God becomes greater. They spent more time with God when they were facing hatred and when they were in need. When the persecution stopped, and they did not feel the great need for God anymore, many started spending less time on God and became occupied with pleasure and the pursuit of wealth.
The temptation then came to try to change who God is and stands for so they could feel good about ungodly choices, and as a result, the purity of the church was lost.
The other reason persecution kept the church innocent for a while was that it made it less attractive to be a part of the church. Those who were only partly converted or had alternative motives would avoid the hated group and seek recognition in the world instead. When being Christian was not as lucrative, fewer narcissists and people with double standards could be found there.
This does not mean God condones persecution, but in everything that happens, God tries to bring the best out of the situation. In the case of Christian persecution, the unpopularity of the church kept many bad people away from it.
When Christians started getting influence and power in the Roman Empire, the church was full of power-hungry men and women using the name of Christ for their own benefit. Naturally, doctrines changed or were tampered with. Christianity became something very different from what it had been. Now a new group of Christians who wanted to keep the gospel undefiled ended up as a minority and were persecuted by the Christian majority. As a natural consequence, they managed to stay purer and more biblically authentic during their trials.
God did not use evil men to educate and purify His people. He allowed tribulation to serve as a witness against those who were bad and to reveal people’s true intentions. At first, this helped bystanders distinguish and understand what the truth was.
They could have seemingly God-fearing and humble bishops parading, claiming to have the truth, but those they tortured and killed practiced Christ’s lessons to a greater degree. Persecution will not only serve as a witness in the trials in heaven. but it helped people living in those times wake up and see what was going on. Most people have a built-in hunger for justice and disdain for injustice.
Paul told the Christians to be patient during persecution because this is how they could win the battle (Rom.12:12). The attacks against them were showing the world they were not the rebels they were accused of being, and that the accusations against them were built upon lies and hate.
It is like exposing a narcissist. They are lovely to most people, outgoing, and nice. Then they are extremely cruel to a few. If you were to step up and accuse the narcissist, many with a positive experience would just think you were the problem. The only way to expose the narcissist is to let him play out his bad behavior and expose himself. If not, he will continue harming in the dark.
Likewise, it was for Christians. Those persecuting them seemed noble and appeared to be fighting a good cause. The Roman leaders did charity work and helped the poor and the weak. Who was really at fault? Who was causing the dissension? To begin with, it did seem like the Christians were the troublemakers and their accusers the victims. Only by allowing it to play out would people understand and see that the claimed victims and accusers of the Christians had other motives than ensuring security for the public. Only by seeing it played out would the people demand a change and make different decisions for their community.
God wants people to think, make decisions, learn, and grow.
Christians weren’t supposed to be pathetically suppressed; they were asked to speak up for the truth. To be warriors. And in any war, there are those who will die. The Christians who were often martyred were those who spoke up and were not afraid to show their beliefs. They were trying to change the world for the better but were harmed in the process. The true Christians were victims, but they were not stuck in victimhood. They stood firm for their beliefs. They did not fight with a sword, as they were not a nation or owned land. Rather, they fought with their mouths and how they lived their lives, trying to help people all over the world make a change.
Later Christians thought that succumbing to their enemies was humble and pure. They silence themselves and think it’s wrong to speak freely, for they consider it unchristian to provoke others. Christians who are silenced are not resembling those who stood bravely for the truth and were martyred in the past.

The church faced persecution when it was bold and brave. Christians who speak the truth today are still persecuted while those who keep quiet are not.

In the Bible, we see that the reason for Christian persecution was Christian bravery. The religious leaders said to them: “Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us. Then Peter and the other apostles answered and said, We ought to obey God rather than men. …
…And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name” (Act 5:28-29 : 40-41).

All they had to do was be quiet about their faith. Christ asked for volunteers to speak up and share the gospel and offer salvation, and they wanted to do it, knowing the risk that followed. Christ even told them about the risk and the result, so they could make an intelligent decision. (John 15:20-21) Again, they were not stuck in victimhood but were warriors for the faith. They knew what they were doing and chose to do it.

Ancient Roman writings also show clearly that severe Christian persecution happened to those who were brave and open about their faith. The following letter is between two Roman authority figures, Pliny the Younger asks Trajan how to solve the problems with the Christians and writes:
“It is my custom, Sir, to refer to you in all cases where I do not feel sure, for who can better direct my doubts or inform my ignorance? I have never been present at any legal examination of the Christians, and I do not know, therefore, what are the usual penalties passed upon them, or the limits of those penalties, or how searching an inquiry should be made. I have hesitated a great deal in considering whether any distinctions should be drawn according to the ages of the accused; whether the weak should be punished as severely as the more robust; whether if they renounce their faith they should be pardoned, or whether the man who has once been a Christian should gain nothing by recanting; whether the name itself, even though otherwise innocent of crime, should be punished, or only the crimes that gather round it.
In the meantime, this is the plan which I have adopted in the case of those Christians who have been brought before me. I ask them whether they are Christians; if they say yes, then I repeat the question a second and a third time, warning them of the penalties it entails, and if they still persist, I order them to be taken away to prison”
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Pliny the Younger


Trajan answers him:
You have adopted the proper course, my dear Pliny, in examining into the cases of those who have been denounced to you as Christians, for no hard and fast rule can be laid down to meet a question of such wide extent. The Christians are not to be hunted out ; if they are brought before you and the offence is proved, they are to be punished, but with this reservation – that if anyone denies that he is a Christian and makes it clear that he is not, by offering prayers to our deities, then he is to be pardoned because of his recantation, however suspicious his past conduct may have been. * But pamphlets published anonymously must not carry any weight whatever, no matter what the charge may be, for they are not only a precedent of the very worst type, but they are not in consonance with the spirit of our age” (https://www.attalus.org/old/pliny10b.html)

Christ did not free the Jews from Roman oppressors; He did not physically change the current situation. The world started slowly changing after Christ set His foot on this planet because He gave mankind hope, love, and a future. And this hope and meaning alone changed a large part of the world to become Christian and change their morals. Even the Roman leaders converted in their time. The strength and nobility, kindness, and bravery of the Christians were admired, which brought them the sympathy they needed to change people’s perceptions of both them and Christ.

Just like the American soldiers arriving at the beach in Normandie, France, to rescue Europe from the hands of Hitler during World War II took that risk to accomplish their mission, and many died, so did the first Christians willingly take the risk involved in sharing the gospel and changing people’s hearts at the cost of their own. Christians today who are silenced and dare not share their beliefs are the ones subdued and oppressed. They dare not be themselves or defend their beliefs. Such people live in chosen victimhood. They do not resemble the victims of the first Christian churches.

NEXT CHAPTER —> Part 18: Final Victory















Why God allows difficulties. (part 16)

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• Many fear trusting God because they do not understand why God allows what has happened or may happen to us.
• Understanding God’s response to sin and those afflicted can help us see that God is on our side for good.
• Does our scar tell us God did not care, or are they a witness that God cares even more than we do?

1. Introduction 2. The World Is A Battlefield 3. The Church: A Feast for Oppressors? 4. How Did We Become Victims? 5. How do victims communicate? 6. Being a victim of an offense and victimhood 7. Learned Helplessness 8. Victim-blaming 9. God’s solution to sin 10. How Satan uses the Bible to force us to submit to him 11. The Good Shepherd 12. Victimhood as a weapon 13. The Victorious Christian 14. Practical exercise towards freedom. 15. Restore your trust in God. 16. Why God allows difficulties. 17. Church Tribulations 18. Final Victory 19. Afterword

A trauma survivor dreads the unexpected. The fear of being in a situation over which we have no control can cause us to avoid many confrontations but also cause us to doubt that God is in complete control. This induces us to live a life in fear to feel control, even though living like this only gives us little control and much misery. Many survivors of trauma cling to their fears, feeling that their alertness somehow protects them from danger. This happens at the cost of peace and happiness.
In faith, the apostle Paul says: “God is faithful, and He will not let you be tested beyond your strength, but with the testing, He will also provide the way out so that you may be able to endure it” (1.Cor.10:12-14).

What happens to us and how we handle it are not always the same for everyone. Some experience minor traumas but are saved from what they feared. Even if they pray and God helps them, they continue to be afraid. Constantly, they are tortured by the thought of “what if it happens again” and they lose the next time? They experienced something difficult, but God made a way out, yet they did not endure it. This is because some fear what could have happened and what can happen as if that is what happened. And the trauma is built around that, and they do not find peace in their deliverance. In this way, God can seem untrustworthy rather than trustworthy, and they are determined to save themselves from a similar encounter, limiting their life and freedom in the process.

Besides those struggling who escaped what they feared, there are many who did not escape the bad situation without getting severely wounded. Many have experienced things that have made them lose trust that God is in control. For many survivors of trauma, bad things did happen, and although they are now out of it, they cannot break free from the fear of it happening again.

With our freedom in life comes the chance of encountering people who sin. Just like we have sinned and others have suffered consequences for that. With all choices comes risk, and taking risks is part of our freedom. With risk comes the chance of getting hurt.

God lets people choose to sin for multiple reasons. The first is that to be able to destroy sin and sinners, we must understand why God must destroy them. He cannot eradicate it without our willingness to let it go, or else a future society will be forced-based, and we will be subdued while living in it. Creating a paradise for mankind requires man to willingly give up sin. If we are not willing to do that, we will not be free even in His paradise. He can destroy all humans, but God wants to save humans and give us a future. Thus, he needs us to understand why sin is wrong.
If no one suffers any negative consequences for others’ selfishness and evil, there is nothing to condemn or expose. The consequences themselves even chastise the transgressor. Sin is forbidden in God’s paradise because it does so much damage that everyone will be afflicted by it. All you need is one sinner to create misery and stress that afflict an entire family and neighborhood. If God made it impossible, in a world of sin, for people to be afflicted by sin, there would be no argument against sin. If someone could hit another repeatedly every day without leaving them physically and mentally harmed, the world would still not be a good place. Because the man who hits is still a rotten person without good character development. Even if it does not hurt the other, the man who hits is still selfish and unkind in the heart. Even without physical harm, there will be mental harm. If God removes both harms, man is no longer a thinking, processing, free individual who can evaluate right from wrong himself. Rather, he will be a puppet, not understanding anything happening; logic is gone, reason is gone, and all we will be is just a product of instinct and desire. It is not an intellectual society, nor is it freedom. No one can lead or be led. God loves intelligence. He created man to be intelligent. He is not threatened by intelligence, as the serpent told Eve in the Garden of Eden; rather, God encourages it. If a man harms and sees the harm he causes, if he is a conscious man, he will regret and rethink his behavior and his emotions and try to change.

God did not want mankind to learn to be good this way, which is why he forbade Eve from knowing the result of “the tree of good and evil”. Notice, the forbidden knowledge was not just evil, but also “good”. There is a good knowledge God did not want man to experience, which likely seemed strange to Eve at the time. This good knowledge involves understanding how goodness is when beholding evil. Meaning when you get acquainted with awful behavior, you understand and appreciate good behavior differently. The second is the good knowledge that follows bad knowledge. We might try to save someone from experiencing something harmful that we have experienced. It is a good deed, but the knowledge was received from something bad. When people look at the world and say there is still a lot of good in it, that good usually follows something destructive or something bad first. Yes, a group may gather money to help the poor. But this good deed would not be needed if poverty did not happen first. Poverty is usually the result of bad leadership in a country. Corruption, war, and collective trauma are why people starve in the first place. So, when we admire the goodness of those handing out food rations, it is the type of goodness that is born because of acts of sin.

So, we become seemingly good, and we appreciate the good more because of the existence of bad things. This is not God’s paradise. God’s paradise is the existence of goodness without evil.

Now that sin has entered the world, God cannot remove the consequences of sin because it is the only thing that holds people back from doing even more harm, and these consequences can inspire them to act differently.
To make a bold example in the Cold War between Russia and the USA. No country wants to use nuclear weapons against another, not necessarily because they are good, but because they know they might get a bomb in return. Fear of retaliation holds men partly in check. A woman might wish to kill her neighbor for hitting her cat with his car, but knowing she will spend a lifetime in jail, she keeps her rage in check. It would be better if she loved her neighbor as God wanted, and that kept her from wanting to harm him; that is the ultimate best. But if the love is not there, fear of consequences can prevent her from harming him instead. Some people choose not to bully others for the sole reason they fear being bullied in return, not because they empathize with being bullied. In a world full of bad people who do not listen to their conscience, fear of punishment can pacify their evil rampage. Thus, even God has in Bible history made evil people without a conscience fear Him to prevent them from doing more harm, just like governmental authorities do. It is not the ultimate and best way to control people, but occasionally, it is necessary when people do not reason.

Many thieves do not steal because they fear punishment. The fear of consequences and retaliation forces even you to reconsider doing something wrong. Shame has long been considered a bad thing in popular society. What they fail to understand is the strong influence shame has on keeping people from harming others and themselves. Shame can be a good force for keeping the sinner under control. There is, of course, misplaced shame, but shame placed correctly upon the one who harms rather than the victim can prevent them from continuing or doing the same to others. A grown person desiring to watch the molestation of a child on their computer should feel shame, even if they are not caught. It will keep him from acting out his fantasy. A man who cheats on his wife should feel shame. If people do not feel any form of shame when doing something wrong, they will usually escalate and do even worse. Shameless people are dangerous.

If God removes all consequences and marks left on our body and soul from sinful acts, then He is taking away the little humanity has left to chastise themselves into becoming more compassionate human beings. If we see the suffering caused by someone’s actions, we are less inclined to find it funny or worth it to do the same. Our scars train us to think differently, but they are also a living organic record God will use on judgment day against everyone who did not repent from their harmful ways.
Every scar afflicted upon us because of someone else’s sin is evidence in the court of heaven of why sin is bad and cannot be continuously permitted on the earth. Every damage down to the cellular level —every damage to the brain, the heart, the nervous system, in the DNA—is God’s testimony against sin and the existence of it. He will use the recorded evidence in our bodies as His argument to destroy sin and end the suffering here on earth. We are living recorders; our bodies are witnesses. He is going to use it to save us. Just like we would in a court of law here on earth, but here we only recognize some damage. God sees all the damage, all the chain reactions caused by one sin. A rapist does not afflict just their victim and their family. But the whole neighborhood, the whole town, all the relatives. They are all scared by the fear and harmed by the stress the perpetrator has created in their society. God judges with a far greater perspective than earthly courts do. God does it for the future of mankind and our home, the earth.

For those who are living a happy, successful life, God also lets them have the fruits of their good labors. If God takes from them the benefit of doing good and working hard, they will lose motivation to do good, innovate, and bring society forward. If their hard work will not benefit their children and grandchildren, why should they try at all? Just as bad consequences keep someone from doing something wrong, the hope of reward can help someone choose to do something right. It focuses on opportunities rather than limitations. Being inspired to do good by good results, rather than focusing on not doing wrong out of fear of punishment. The first will be happier and feel freer, while the other will feel oppressed. So being free is not so much tied to one’s situation as to where our focus is. And so, God will not take the blessings from honest, hard-working people and give them to those who have lived selfishly in self-pleasure and sin. This is why God allows consequences to continue down into generations, because it too is a witness of good and bad. Stopping generational consequences would mean hiding the cause and effect of people’s choices in the long term (Exo.20:5-6). A good example is communistic and socialistic countries, where they try to eradicate this cause and effect, and the result in society is less innovation and economic growth, which is why most socialistic-structured countries succumb after a longer period of time. The Bible, both the New Testament and the Old Testament, is clear that God expects those who are successful to help their fellow men who are not. Usually, those who struggle have experienced family and community trauma, and victim-blaming is not going to help them. They need a helping hand to get back on their feet. God expects those with fortunes to help those who don’t have ways to help themselves and to have compassion on them, but He won’t stop people who are working hard from succeeding and eradicating the long-term changes life choices have. This would be hiding and covering the consequences of sin and crime, and taking the courage away from those who try to do the right thing. So, God wants us to have compassion and help those who have fallen, but He doesn’t remove cause and effect so that the difference between good and bad choices cannot be distinguished anymore.

Good people who work hard and love their children will reap the blessings of their good choices. Their children and grandchildren will be healthier and happier, just like bad parents afflict their issues upon their children and grandchildren. Sin is generational because children often repeat their parents’ mistakes. Over time, the effects of sin and good choices can be seen for hundreds, even thousands, of years. People today usually only care about today, but God looks at even these generational effects when judging against the existence of sin. The universe must see the long-term effects of sin to understand sin rightly and trust God’s solution. Therefore, God does not remove cause and effect. God has a greater mission, to bring peace and harmony back to Earth and the universe. It cannot be done by hiding the truth about the damage sin creates. If God had hidden the long-term effects by removing all consequences, He would be deceiving both humans and angels. God has no other choice if He wants to eradicate sin; He must expose it and let its harm come to light. To expose it, both mankind, heaven, and any other planets must be allowed to see cause and effect, and God cannot tamper with the evidence. Our planet is a “spectacle unto the world, and to angels, and to men” (1.Cor.4:9).

God has promised that although our decisions and choices might get us into trouble, He will not allow any of His children who come to Him for help to be abandoned in the hands of evil or trapped within a generational cycle if we wish to be free. He will find an escape or a way out. He will help. If we step out of a generational cycle and do good, we become witnesses to the effect of turning to God and how easily a curse can be broken.

If our expectations of God are that He will clear every path we walk from difficulties, we harm only ourselves. We lose trust in God that way. God helps us through life’s struggles and difficulties, making a way for us, but He cannot at this point create paradise on earth. Not because He does not wish us well, but because it would not be a paradise if we continued as before. He can remove all illness, death, and poverty, and it would still not be paradise because man would use his luxury and spare time to do even more harm. God would have to run after man and constantly clean up his mess like a foolish servant, and mankind would never improve.

The Bible teaches us that wealth does not equal being good. In the cities that were so ungodly that God had to destroy them, it was said: “Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters…” (Ezek.16:49) The place the city lay was compared to the Garden of Eden: “And Lot lifted up his eyes, and beheld all the plain of Jordan,that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD…” (Gen.13:10)
You can have plenty, be healthy, and still have an evil disposition. Where there is no gratitude, there is no satisfaction. That is why Satan rebelled in heaven. The moment he stopped being grateful for all he had, he discovered dissatisfaction and started lying, stealing, and killing to achieve his goals. Happiness is not and can never be achieved through selfish gratification. It is impossible. For a long time, we have seen celebrities who seem to have it all: fame, money, properties, and influence, yet they succumb to mental illness, drugs, and suicide. At the end of the day, it is what is in the heart that matters, not what is in your hand.

For the many Bible critics who claim God is the cause of all misery if He does not remove all the consequences of sin, they fail to see that if God is to remove it, He must remove all mankind with it. Because we are the ones doing it. Therefore, it is physically impossible for God to create paradise on earth if man is unwilling to change his ways. Either he has to remove sin by removing man, or he has to remove sin from inside the heart of mankind. These are God’s only two options.
To create a paradise, all mankind must agree not to sin, and they won’t do it. They are busy creating laws that justify sin and refuse to see cause and effect in the bigger picture. They hate God and love sin. The law in society is focused on self-gratification and short-term solutions. Thus, the only way to judge us is for the universe to see why sin is bad and how it harms us.

God did not want the universe to have to gain this knowledge, but because He was not trusted because of Satan’s false accusations and His moral law was doubted, He had to allow sin to manifest itself so that we could choose it away willingly. In the end, He will separate those who want Him to remove sin from those who wish to legalize it, saving only those who have repented.

When God creates thinking beings, He is bound to also give those beings space to think. If not, God creates a thinking being inside a bodily and social prison. What is the point of allowing someone the ability to reason only to forbid it? To give people free will for the purpose of forcing it? It is a contradiction. Our ability to reason is itself evidence of who God is, and that intelligence is not a threat to him.
You cannot create intelligent beings and then stop them from thinking and evaluating. Either God does not create intelligent beings, or He creates them and must give them the freedom of choice and reason.

Paradise can never be obtained by force. Paradise is not a paradise for anyone forced to live by its principles. Thus, paradise can only be obtained through choice and understanding. For us to understand, we need to see cause and effect. We are in the middle of a moral war zone. Unfortunately, this means people will experience bad things in life; they will be scared and hurt by their actions, by their family’s actions, and by the actions of others.

God is against all sin. He tells people not to sin, or there will be consequences. But He does not allow people to sin and then remove the evidence—the consequence of selfish choices. There is no way to create peace when people’s gratification is at others’ expense. It does not have to be an individual problem; it can be a greater societal problem. The Western world has plenty because they are exploiting workers in foreign lands. Stealing even the resources from that land. The unspoken policy behind this is that plenty should be gained without a personal effort to obtain it. One does the hard work, and the other enjoys the fruit of that work. This is part of the unfairness of the world. God’s principles do not work with unfairness. He could let it rain “manna” upon the badly treated workers, so they would not have to starve, but how would that solve the sin behind their condition? Would God not just legitimize the exploitation by compensating their pay? Rather, God wants us to take responsibility for our actions and stop greedy exploitation. The heart of the exploiter is the problem, not just the result of it. Thus, it is with all kinds of sins. God does not want us to constantly fix what we break; rather, He wants us to stop breaking things.

Jesus said: “But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance” (Mat 9:13) Sacrifice represented coming and asking for forgiveness. Mercy means doing the right thing. And so Jesus is here saying that it is better to repent and do mercy than doing the wrong thing and then asking God for forgiveness. Jesus tells them to go learn the meaning of this, indicating that they found piety in pleading with God for mercy more so than actually doing good.

The point was made in the Old Testament as well. God said: “Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (Isa 1:4.11.17)

He places the problem in our hearts, not in the consequences. The consequences of our actions are evidence of what is in the heart; thus, the problem of eradicating sin is to start where the sin is born.
Jesus said, “For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. These are what make a man `unclean’” (Matt.15:11) Sin almost always comes from a selfish disposition.
James wrote: “But each one is tempted when he is drawn away by his own desires and enticed. Then when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” (James 1:14-15)

God’s repeated plea is to allow Him to move and change our hearts: “And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.” (Deut.30:6) Loving God means loving who He is and what He stands for and being inspired by that. When you worship God and behold Him with admiration and love, your eyes are drawn from yourself to something greater, and it changes you. If your admiration is for worldly influencers, pop stars, movie stars, sports heroes, or fictional characters who all act with a selfish disposition, we will be inspired to do the same. We will often find ourselves loving those who do not love us back. Thus, to be more like those we admire, we must do what they do, be selfish, and desire others’ admiration. The rapid increase in narcissistic expression in the world is due to people admiring narcissists and copying their behavior in the pursuit of happiness.

When we behold God and admire Him, we are inspired by someone with greater moral and character traits, and his self-sacrificing love for us inspires us to want to be more like Him. It will make us better people. Who we admire and worship are the ones who influence our hearts and who we are. No one is influenced by anyone. Even atheists who reject God are not free from the influence of others. No man is completely original in his expressions and choices; everyone is inspired by, influenced by, or admires someone who becomes their example. Usually, there are multiple people we take inspiration from when we form our path in life. Not wanting to believe in God, they are forced to choose someone or something to admire in God’s place. Whatever they choose, they will become more alike. Although people would like to think they are independent, we are not. Therefore, who we are and become is tied to who we are inspired by. God asks us to be inspired by Him to be more like Him so that we can be good people. Beholding God, worshiping God, and trusting God therefore change our hearts. Those Christians who fear God and hell and use that as their motivation as Christians are not going to have their hearts changed. We need to admire and love to be able to and inspired to reflect the one we behold. Thus, in God’s law, if kept, it represents paradise. God forbids the idolization of man, animals, and fictional characters so that man’s hearts are not scattered and inspired by faulty images, bringing them into a morally degrading state. (Rom.1:22-32) The ones we look up to are the ones whose moral laws we live by. If it is a man or a fictional character created by a person, it will have a selfish disposition behind the moral, and thus we end up following a faulty standard. So, in God’s law, He asked us to love Him as our only God and moral influencer. When we worship God, it is for our own good. We are lifted by it; we are lifted to a higher moral intellect and standard. By elevating God in our hearts, we elevate our hearts with Him. Jesus said: “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment” (Mark 12:30)
Thus, even God asking for our worship is for our growth and benefit. When we love God, we become more like Him.

When there is sin in the world, the fruit of sin will manifest, and we will be inflicted. Some are harmed less than others. The amount of affliction someone suffers is not always tied to their sin. Some have little tribulations in their lives, and they have not done something specific to deserve an easy life; they are just in a good place. In some countries, the land was built by good, morally strong Christian men and women, and the rebellious and immoral descendants are still harvesting peace from their work. It will not last, as shifting behavior will also shift circumstances for the next generation. The result of either good or bad politics and societal changes does not manifest as well in the generation that created the change but in their children’s and grandchildren’s. Cause and effect are not always immediate.
We harvest what our ancestors sowed, even if it’s not our sin. If they made countless poor decisions, we are likely to continue them and even suffer from theirs. This is part of what God allows: for people to understand cause and effect and change their ways willingly.
No matter how or why we are in a difficult or good situation, God has promised and wants us to trust Him that if we come to Him in our troubles, He will help us. He is always present. Despite God having to allow the consequences of sin to manifest themselves to judge the guilty and eradicate sin, He will not abandon someone who cries for His help. When someone loses hope, their progress is over. No matter what has happened or what we or our ancestors have done, giving mankind “hope” is the only way to inspire us to change. This is why God says in the Bible that regardless of what the past is, He can still give us a future.

“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart. And I will be found of you, saith the LORD: and I will turn away your captivity..” (Jer 29:11-14) There is a chance to “turn around,” and God will forgive us and help us aspire to a new and more successful life. He can turn our weaknesses into strengths. He can take victims and make them warriors for good.

This is our trust and safety: “Call upon Me in the day of trouble;I shall rescue you, and you will honor Me.” (Psalm 50:15) “I call upon the Lord, who is worthy to be praised, And I am saved from my enemies” (2.Sam.22:4).“In my distress I called upon the Lord, And cried to my God for help; He heard my voice out of His temple, And my cry for help before Him came into His ears” (Psalm 18:6) “He will call upon Me, and I will answer him; I will be with him in trouble; I will rescue him and honor him” (Psalm 91:15)

Spite everything that happens; spite cause and effect; spite sin in the world; God is willing to put all that behind you and save you anyway. This is the hope and power that we need to cling to when we are stuck, and it even seems deserving. In the end, God is our Father and life-giver. And just like a father is willing to give his sons and daughters new chances when they mess up, so is God. Without love and hope, there is no driving force to bring us forward.
“Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me” (Isaiah 49:15-17)
He also comes to the aid of those who do not call upon him: “I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me. I said, ‘Here am I, here am I,’ (Isa.65:1)
God has promised to help those who come to Him, and although we might not see the deliverance straight away, we can know that since we gave Him our difficulties, God is already working for our good.
Jesus said: “Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows” (Mat 10:29-31).

Don’t put God in a difficult position to save you.

There is one situation that can be a difficult place for God to help you in. We must not be in that place when we cry for His intervention.
If we have blood on our hands yet, pray for Him to punish our enemies.
If we have committed great injustice, yet wish God to judge our neighbor. Here, we put God in an impossible situation. How can He save us “from the hands of the wicked” if we commit wickedness? We therefore need to convert and stand against our wickedness, or God will be deemed unfair if He helps us. Some may pray for Him to punish us or give us the consequences of our actions as well. To give a rough example, if someone just robbed and harmed someone and the police are about to find them, should God intervene and save them from being caught? If you just spread lies about someone and harm their chances, can you pray not to be exposed? God needs to be fair for the sake of the victim and their family before the perpetrator.
God must follow His own justice system in everything. When Joshua was about to fight the battle of Jericho, he did it at God’s command, not out of personal desire. When the captain of the Lord’s angel army came to assist Joshua’s army, Joshua asked: “Art thou for us, or for our adversaries?” (Jos.5:13) And the Captain of the Lord’s army answered “Nay; but as captain of the host of the LORD am I now come” (Jos.5:13-14). God does not work according to our personal or even our country’s justice system, but according to His own. He represents the courts in heaven and is true to them. That is partly why He is trustworthy. He does not accept bribes and is not moved by flattery. He evaluates everyone against a set standard.

Even if you are wronged according to God’s justice system, God might say you ought to forgive that person as you yourselves have been forgiven a similar transgression, and so He might not help you punish them if God just showed you mercy for the same thing. Jesus explained this situation in the parable of the unforgiving servant. It is a story about how a man was in financial debt and faced prison, but then his employee had compassion for him and deleted his debts. Then the man goes out and ruthlessly demands that another who owed him money must pay, and when the other pleads with him, he has no compassion for him and has him put in prison. Christ said we cannot expect God to help when we are behaving this way. (Matt.18:21-35) That should make sense. If you steal from your neighbor and are forgiven by him and God, and another neighbor steals from you, and you tell God to punish him and show no mercy to him, God might not want to side with you.

God does not want us to give up on people to quickly.

Jesus helped many who were suppressed, yet when a man came and asked Him to take sides in an inheritance struggle, He declined. “And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. And he said unto him, Man, who made me a judge or a divider over you?” (Luke 12:13-21) We cannot expect God to intervene in all situations to our benefit. He has many children He must consider, not just us. We look at things from our perspective; God looks from everyone’s perspective.

Many of the disciples might have thought God destroying Paul would be a good thing, as he persecuted, tortured, and made their lives impossible. God knew Paul’s heart and knew He could save him and have him help them instead. Jesus had taught them to pray for their enemies, and many of the disciples probably did pray for Paul’s conversion rather than his destruction. So, instead of destroying Paul, Christ managed to convert him and give him his new name and life. Paul then became a spiritual soldier on the frontier, helping Christ’s followers and encouraging them in dark times. To this day, long after his passing, his letters comfort Christians about to give up. To persecuted Christians, crushing Paul might seem like the best option, but God, seeing a greater picture, chose a different approach to the problem.

God does not want us to give up on people too quickly, even if they wrong us. If there is still a chance to save them, God will choose that first. He wants us to value people’s lives to a greater degree and not judge too quickly, easily, or harshly. God has said He is “slow to wrath” and “overbearing,” and so we cannot pray for God to be impulsively vengeful instead. Our prayers do not change His character traits. A confrontation arose between Christ and his disciples, who were offended at a wrong done towards God and themselves: “And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. or the Son of man is not come to destroy men’s lives, but to save them. And they went to another village” (Luk.9:54-56)

God is not acquitting anyone of their evil without atonement, but He will try all He can to save them if it is possible. This might seem brutal to the one who is wronged, but, in this knowledge, lies the understanding and hope that God does the same for us when someone accuses us. He does not give up on us lightly. Countless trauma survivors harm others and need grace for themselves. God asks us to try and bless those who hurt us before cursing them. Especially in the little things in life. Being worked up to anger against each other over little thoughtless offenses and wanting great recompense is not something we can expect God to help us do. God’s mercy is part of His greatness. If we are to reflect His image to others, we need to have room to offer people some grace. Sometimes if we pray to God to fight our enemies, He will use time. He will try to speak to their conscience, persuade them, and warn them before acting too harshly. This demands our patience and trust in God even when things seem to take time.
On the other side, if we are condemned for our own sins, or being punished for our own crimes, God cannot always intervene on our behalf as He must be fair to those we have harmed as well.
Make sure your hands are clean or that you have tried to make amends for your own faults before praying for deliverance from your enemies.
“When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you.“Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, Because they hated knowledge and did not choose the fear of the Lord” (Pro.1: 28-29)
“And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood” (Isa 1:15).
Remember, God is long-suffering; He gives many chances. Every so often He is forced to let us suffer the consequences of our actions because of the afflicted who demand justice. But still, God will intervene to help us when we cry to Him in honest regret.
He might forgive us despite our transgressors wanting God to destroy us
This is why Christ said: “For if ye forgive men their trespasses, your heavenly Father will also forgive you” (Mat 6:14)
Demanding justice and God’s intervention while not wishing to give others justice and help places God in a difficult situation where we might not experience the help we desire.
Notice that when the Samaritan village did not receive Christ and the apostles, they went to another place. They did not try to force themselves on people who rejected them.
Christ advised His people not to stay in abusive situations but rather to move. “But when they persecute you in this city, flee ye into another” (Matt.10:23)
God sometimes waiting to punish our transgressors does not mean we are supposed to stay in harm’s way. Let God deal with them, whether to save or judge. Go find peace somewhere else. Trust God to take care of justice, unless it is a crime that should be reported to the government. If it is not something the government can’t do, then be patient and place yourself out of harm’s way while waiting for justice.

Too much tolerance.

With victims of long-term abuse, it can go both ways. Either they want God to judge people too quickly because they fear any traits that remind them of their abuse, or their tolerance for evil is too high. With God’s mercy and law, there is a perfect balance, but within our hearts, that is not always the case. We can judge too harshly, like in the parable of the unforgiving servant, but we can also have an exaggerated mercy. Paul normally preached mercy, as he had received such great mercy himself. However, in his letter to the church in Corinth, he said their mercy was misplaced and told them to judge the injustice that had happened there.
Likewise, trauma victims’ “mercy compass” might be wrongly adjusted. They can expect God to demand more of them than He does, thinking they honor God by staying in severe abuse at the expense of all their strength.
Using scripture in the wrong situation continually happens. Those who expect God to support them against everyone in everything and those who think God takes pleasure in their suffering and dare not ask for even minimal help are both wrong.
If you, as a victim, have learned you do not deserve basic human rights, “do not judge” and “show mercy” are not to be used against your release from suppression. If Scripture is not placed in the right setting, it becomes a lie.
Satan is an expert on this, and when trying to tempt Christ in the wilderness, he used scripture to try to distress and provoke Christ into harming Himself.
Satan can use scripture to take away the freedom and courage of a victim, making them think God wants them to accept repeated abuse and mistreatment. That God’s love for their abuser and transgressor is greater than God’s love for them. This is not hard for a childhood trauma victim to believe, as they have learned throughout childhood that their needs are not relevant and that their health and happiness are sacrificed for the selfishness of their parents or peers.
Be alert, therefore, that none of Christ’s words should be used to favor an abuser over or at the expense of its victim. The parable of the unforgiving servant is the story of a man in need of forgiveness who becomes abusive. He is punished for his behavior. This cannot be used to force a victim to stay in an abusive relationship; it is an entirely different situation.
Everything must be seen in context. If your neighbor borrowed your toolbox and some tools are missing, perhaps a little forgiveness is the right response rather than creating a war to get repaid.
Here Christ’s words of not judging and being merciful are very rightly placed.

For victims who are being destroyed more for every day they suffer, telling the victim to show “mercy” and “not judge” the abuser is misplaced and wrong. Such a victim, according to scripture, should be helped to be free. Mercy must go to the victim first, and then, if possible and constructive, if repentant, it must be offered to the transgressor as well. Like God said: “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?” (Isa.58:6)
Mercy is not to be used to help the transgressor continue his transgressions. It is for the one who repents and wants to recompense and change his ways. In this lies the key to knowing when to show mercy and when not to.
Where there is no admission of guilt or fault, there will most likely be no change or growth without them getting a consequence for their actions. If someone has heartfelt regret and takes responsibility for their wrong, additional punishment is not always necessary, and mercy will help that person grow to be even better. It is all about discernment.



NEXT CHAPTER —-> Part 17: Church Tribulations













Restore your trust in God. (Part 15)

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• This chapter is about the only thing that can restore a Christian’s sanity and give us the strength, will, and motivation to make the changes we need to make to become whole.

1. Introduction 2. The World Is A Battlefield 3. The Church: A Feast for Oppressors? 4. How Did We Become Victims? 5. How do victims communicate? 6. Being a victim of an offense and victimhood 7. Learned Helplessness 8. Victim-blaming 9. God’s solution to sin 10. How Satan uses the Bible to force us to submit to him 11. The Good Shepherd 12. Victimhood as a weapon 13. The Victorious Christian 14. Practical exercise towards freedom. 15. Restore your trust in God. 16. Why God allows difficulties. 17. Church Tribulations 18. Final Victory 19. Afterword

The origin of sin is thought to be Eve’s disobedience when eating the fruit. The bite that caused Paradise to be lost and a world of sin to begin.
But what caused Paradise to be lost started not with the bite, but with Eve’s distrust of God. If she had not lost trust in God, she would not have eaten the fruit.
Paradise lost and Paradise gained are tied to the same thing: trusting God. Sin entered the world when mankind, for a moment, was deceived to lose trust in God, and we will conquer the sin in our lives when that trust is restored.
Most of the sin we Christians commit is done at moments when we distrust God. Living in fear is also a way of distrusting God. A Christian will therefore never experience healing or victory while distrusting God. It is not physically or mentally possible. We can do all the good things for our bodies and do all the mental training we wish, but if there is no trust in God, there is no victory.

Satan disguised as the serpent broke Eve’s trust in God by hinting to her the following:
• God’s standard is demanding (exaggerating to make God look unreasonable, although Eve corrected the serpent, he had still sawn that seed of doubt) (ch.3 v.1)
• The reason for God’s laws is selfish gratification. (Serpent insinuated God made the law because He was worried about competition) (ch.3 v.5)
• The serpent claimed God lied to protect himself (ch.3 v.3-4) (You cannot trust a liar. If He lied about that, what else had God lied about?)
• God did not have Eve’s best interest at heart (withholding important knowledge from her to protect Himself). (ch-3 v.5)

These attacks are performed on many Christians even today, and they do not consider them. Satan exaggerates God’s laws, and although we know the wording, the doubt that God expects even more is constantly suggested. Many Jews struggled with this for a long time, exaggerating and making many extra laws to make sure they kept the law properly. If we transported them to Eden, they would perhaps even abolish all the trees in the middle of the garden just to be on the safe side, depriving their people of the fruit God wanted to give as a blessing. Making God appear demanding and demanding things we feel are impossible to follow will breach the trust relationship. If we think God sets us up for failure just so He can justify His need to judge us, He becomes our enemy. Instead of God being our protector and loving father, He can become someone we fear making mistakes around. As if God is constantly watching to see us make a mistake. God let mankind have children of their own to better understand who He is. We do not expect a newborn to work to provide for itself, and neither does God expect us to do what we cannot do. We do not judge or mock our children while they are trying to learn basic physical and mental skills; rather, we are proud of every success they have and are willing to forgive any mistakes if we see them trying their best. We accept that children learn things differently, and some take more time to learn the basics. Don’t earthly parents brag about their 3-year-old’s drawings, even if the drawing is just a stick man with all the proportions wrong? Would we show the 3-year-old a Van Gogh painting and tell them how bad their drawing is in comparison? Of course not. Rather, we value the effort of the child and see their potential. We try to guide them as best we can, so they can be their best. We encourage growth and are excited to be by their side, even though they stumble and fail on their way there.
God mirrors our relationship with our children in His relationship with us. He does not expect us to know and understand everything at once or to never make any mistakes. He is happy with every progress we make towards becoming a good and productive person. He never expects more of us than is possible for us to be or do. His advice along the way is to direct our path as a parent does a child, not to destroy us with condemnation and critique.
Christ tried to fight the lies about God by proving and showing that this is not how God is at all. Giving parable after parable showing God as a kind, forgiving God who loves mankind as His own children was meant to break the image Satan had created of God through religious influencers. Even Moses, God pointed out these lies by claiming to be: “merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin…” But a God that only forgives and doesn’t punish is not a good God because that would mean He would allow abusers to abuse, and perpetrators to damage without retaliation making Him a bad God to victims, and so God added: “and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.” (Exo.34:6- 7)
Let’s compare it with an earthly father who has two sons. If one repeatedly harms the other and the father does nothing, the father is not good towards the afflicted son. A good father would not allow his love for the bad son to make him forget his love and duty towards the afflicted son.
Thus, it is with God as well. He is a good God because He does judge and because He holds others and us accountable. This is in part why we can trust Him to be fair and good. If he only forgave and never punished, God would not be perfect.
We can exaggerate His judgments and harm ourselves in the process, breaking the bond between us and God. However, God has said that if we do sin and want rehabilitation, He is forgiving and ready to receive us without judgment. He gave His son for our ransom. He took our punishment so that we could have His reward. “For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:17)

If we want to use God’s mercy as permission to do harm and evil, to continue to destroy, He will punish us not to gratify His “hate for us” but because it is right that He does. Whenever someone harms someone, there is a victim that God is equally responsible for. God is not unreasonable, but He asks usto turn from our ways with His help. Jesus said: “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5) We need to stop the harm, or paradise will not be paradise.
Many of the leading Jews in Christ’s day had made God into a dictator, and Christ had to really work on people’s attitudes.
You cannot trust someone you feel is against you or out to get you. And so, Satan would like Christians to think God is out to get them, for then our love for Him is choked by our fear. We will avoid him instead of coming to Him for help. We will cover up our crimes, blaming others instead of confessing them. Even blaming God. We are playing a game of defense with the one who wants to help us rehabilitate.
We are fighting our ally instead of the true enemy that caused us to fall in the first place.

Tragically, the ones who struggle with trust issues with God are those who are damaged and need Him the most. Long-term trauma survivors have learned to distrust authority figures, and God is an authority figure. Children with absent parents or who have been neglected might feel God will abandon them too. Those who have had severe unfair punishments as children made to take blame that is not theirs, might fear God is doing it too. Their whole religious service is about trying to avoid hell. A child who is picked on a lot, and constantly criticized will easily think God is picking on every little aspect of their lives, judging them, and criticizing them. A sexually abused person might be inclined to believe that God’s love is harmful and selfish. A child who is told they’re worthless will feel God thinks they are worthless too. We project our trauma into our relationship with God. Those with good and loving parents might understand God’s love perfectly and yet not understand trauma survivors’ toxic God image or know how to meet them with the right words. Because trauma survivors struggle with authority figures, trusting God is work, and it does not come naturally. Satan is kicking the weak while they are down, using God’s name. We are not to condemn those who struggle but: “Accept the one whose faith is weak, without quarreling over disputable matters” “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” (Rom.14:1; Rom.15:1-2)

Statistics show that children from broken homes, especially without a father, will usually struggle later in life.

Among Satan’s biggest attacks on God and us is to create dysfunctional families. By destroying families, he succeeds in teaching children that God is bad and selfish. The impressions given to children in their earliest years will follow them throughout life, and even if they become Christians, in times of triggers, their faith in God might often falter when they need Him the most.
Nothing harms a child’s future relationship with God more than toxic, absent, or abusive parents or a father who leaves them.

If you are a trauma victim or trying to help one, trusting God is a key challenge. Education on God’s love for mankind, for those failing and struggling, is important. A trauma survivor fears punishment because, in the past, it often came randomly, unprovoked, and was severe. It is important to understand that the one who comes to God will not be met with condemnation but with the offer of salvation.
If you come to Him wishing for support to continue harming others, however, you might have a reason to fear. But even then, God will first try to convince you to choose another path.

God says He is “long-suffering” meaning He does not have a short temper. He does not make decisions based on temporary anger as many abusers do with their victims. He will always offer grace if He can; He wants people to turn from their ways and not die.
“For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye” (Eze 18:32)
God will always offer the chance of salvation before any punishment. Usually several times. God sometimes knows it takes time for us to understand ourselves and others correctly, and so He often comes repeatedly with the offer of salvation throughout someone’s life. Christ said on the cross: “Father, forgive them; for they know not what they do” (Luk.23:34)
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (Joh 3:16-17).

This might be Christian A-B-C for a mentally healthy person, but not always for a childhood trauma survivor. Comprehending these words without worry can be hard; the body is alarmed even if the head is not.

God heard Manasseh’s prayer.

The worst king in Judah’s history, Manasseh, was so bad that God could not save Jerusalem because of his influence. The city had become so overthrown by sin and misery that God saw it best to allow other nations to judge it. The city was conquered, and the people spread. Yet, after causing much of the disharmony and falling away, when Manasseh was in prison in Babylon, he suddenly understood how wrong he had been.
“And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers, And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God” (2.Cor.33:12-13)
God could not save the city, for they did not turn from their ways, but He did meet Manasseh with compassion, despite everything.
God’s love is extreme, it is so extreme that people call Him unfair for not judging harder and sooner. When He judges, they still call Him unfair because they do not wish to be judged themselves. God is fair because all He asks for is accountability and a desire to change.
“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1Jn 2:1-2).

A Christian trauma survivor will struggle to find healing if you have done the unfortunate and given God a role in your trauma play. Know that God is not out to get you because He finds pleasure in punishing and humiliating you as your perpetrator did; instead, God will always meet you with the offer of help, assistance, and salvation. God does not want to punish; He wants to save.
If He can’t save, He is forced to punish. But He is long-suffering, He will try to reach you repeatedly. Therefore, run to God as if He is your ally, as if He is your safe place, and not as someone you need protection from.
Don’t listen to your doubts or Satan’s insinuation that God does not wish you well. He does. Or that God somehow makes your life hard for His own pleasure.
Man will fail us; they will make mistakes. If we rely on people to be strong for us, we will fall when they fall.
God is perfect; everything He does is perfect. We rely on Him because He does not change. “For I am the LORD, I change not” (Mal.3:6) There is safety in knowing this. His standard does not change, His righteousness does not change. We know for certain where we have him. Society changes, the world’s morals change, and definitions change, but with God, you know what you get. His character does not change.
“Jesus Christ is the same yesterday and today and forever.” Hebrews 13: 8.

Liberal Christians want to change God with the ever-changing society, not understanding how harmful it is to those who are damaged by the world’s standards. The morality of the world is corrupt, selfish, and unrighteous. Comparing God with the morals of the world creates an unsafe place for a survivor. God becomes yet again the defender of the evildoers and not the hero of the subdued.
For a good number of childhood trauma survivors, the ever-changing moods of authority figures or other children caused a lot of fear and harm. Even at good times, when their bullies or perpetrators acted friendly and kind, they could not relax or enjoy themselves because they were worried about when the mood would change. Their fears might even be relieved, as anticipating can be just as hard as the acts they are anticipating.

This is why many victims don’t leave their perpetrators. The anticipation of evil from an unknown person seems scarier than suffering abuse from a known person. Translated into a relationship with God, even the good times can cause worry and fear for the survivor. Understand that God does not change who He is; He is not good one day and evil the next. He is not Ying Yang; this can be healing knowledge for a victim.

“God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? (Numbers 23:19)
“The grass withers, the flower fades, but the word of our God will stand forever. (Isaiah 40:8)
“Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. (Isaiah 40:28)

It can get weary of doing good when everyone else is self-pleasing, but how terrifying would it be if God got weary of doing good? But He does not. He knows our lives depend on His longsuffering, and He values our lives.
“The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. (2 Peter 3:9)

All sin is built upon distrust of God. Notice it yourself in your own spiritual life. When do you fail? When your trust in God’s care and love for you is questioned. When you question if what God asks of you is going to cost you something better, that He is unreasonable, or that the reward in the Bible is a lie?

The word “faith” is used a lot in the gospel. The word “faith” is the same word that means trust. The faith chapter in Hebrew 11 is not about the patriarchs thinking about a belief in their heads; rather, it is about the patriarchs trusting God. Because Abraham trusted God, he went to Canaan. Because Noah trusted God, he built the ark that saved him and his family. They trusted God’s word to be true and acted upon that trust, knowing whatever God asked of them was for their benefit. That God wanted the best for them.
If Eve had this trust standing before the tree of knowledge of good and evil, she would have replied to the serpent: “I trust God wishes me well; if He forbids me eating from this tree, it is because He loves me, and so I won’t”. Everything could have stopped right there, with her trust in God.

We stand and fall on the trust issue as well. If we trust that God loves us and wishes us well, we will follow His lead. We will find safety. We can replace the fear response with a love-based response.
“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust. Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler” (Psa 91:1-4).

Survivors make a lot of their decisions based on “what ifs,” more so than those who have had a calmer and easier life growing up. Trusting God can pull them and us out of the “trying to save ourselves— they or us” mode and help us find mental peace.

Victims who do not get justice in the world, experience that it destroys them from the inside.
Knowing there is a God who sees and knows the truth can give that desired acknowledgment of value and comfort needed to continue. Knowing justice will come, even if not immediately, at some point. Calmly, putting this burden in God’s hands can help us let go. Knowing someone who knows and cares can be life-changing for any survivor.
“For You, Lord, are good, and ready to forgive, And abundant in lovingkindness to all who call upon You” (Psalm 86:5)

Trusting God will help release a victim from victimhood, as they no longer feel they are under threat or danger. The realization that God cares about them and will watch over them and protect them can help against constant stress and worry. God knows the many illnesses and mental challenges that come from constant inner stress, and his solution to sin as well as our bodily stress is trusting in Him. This is God’s cure for all our problems. When we trust someone, we act on that trust, and those acts are our medicine.It has a healing effect and brings the mind back to sanity and health. We don’t have to struggle to be seen or heard to get justice anymore; we can get it from God and the certainty that He cares and has the power to help if we need it. “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith” (1.John 5:4)
Although finding peace in trusting God can be hard for trauma victims, it makes all the difference to get there, to get strength to not pay trauma forward, and to conquer personal destructive sin.
No sin can be conquered without trusting in God. Distrust is the origin of sin; trust is the victory over sin. It is the most powerful relationship we can enter into, and it leads anyone back into freedom in the Lord.
“Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit” (Jer 17:7-8).
“All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out”. (Joh 6:37)

Satan leads many to believe they are not good enough for God. That because of something they have done or something that has happened to them, they are unfit for God. God does not create such limitations. Jesus said:
“They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance” (Mar.2:17)

God is the great physician, and He does not expect us to be perfect before coming to Him. He knows we need help to change, and so we desperately need to come to Him as we are, with all our faults and blemishes. Satan has hindered many from coming to God with the lie that they must wait until they have their lives together and have conquered their sin first. It can seem as if it is of God and the Holy Spirit because Satan can use God’s standards and laws to tell us to follow before coming to God. It does not matter what standard Satan uses, even God’s, because he knows if we try to perfect ourselves before going to God, we will fail and never go. If we think we must have conquered all our sins before God receives us, we will never come to God because it cannot be done. Thus, many Christians go on Satan’s errand while seemingly preaching the truth. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. But God commendeth his love toward us, in that, while we wereyet sinners, Christ died for us. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement” (Rom.5:8-11)
We come to God while still sinning and struggling with our faults because we cannot grow and become free without His help. God knows this, so He tells us to come as we are and not try to fix things on our own.
You would not wait until you are well again before going to the hospital, but you go there when you are sick to get healing. It is the same with God. We are supposed to come to Him with our issues, so He can help us heal.
Jesus illustrated this perfectly by assigning a woman perceived as a sinner—a former demon-possessed woman—as the first person to share the gospel of His resurrection. She came to Him; she was healed, and she was given trust. She was a scorned woman. Just like Tamar and Rehab, whom God defended and protected. Even for many of the male antiheroes in the Bible, God could lead them to do great good.
When Jacob saw in his dream a ladder reaching all the way to heaven, he had just wronged his brother and father. He had lied, stolen, and deceived. He did it because his father had favored his brother. Jacob’s journey to recover from his sin started with connecting with heaven.
In the story of Jacob, it says about his father: “And Isaac loved Esau, because he did eat of his venison” (Gen.25:28) But God said: “Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob” (Mal.1:2). God evaluates every person himself. And those who reject or even hurt us do not necessarily represent Christ in that action.
The same was true of many hated and despised people whom God loved. Like Zacchaeus, Matthew, and many others.
Trust that God is on your side, regardless of what has happened, and wishes to help you heal and start over.
He is not those people who hurt you; they did not represent Him or His expression of authority. God looks to your heart and is not persuaded by anyone in his opinion of you. He does not measure a man or a woman by gossip and slander.
God does not despise us because we are weak and wounded. He knows the wounded are even more likely to ask for help. While those who flatter themselves as strong choose to walk in their own strength.
“He gives strength to the weary and increases the power of the weak” (Isaiah 40:29).
“Cast all your anxiety on him because he cares for you” (1 Peter 5:7)
Jesus did not lie when He said, “Come to me, all you who are weary and burdened, and I will give you rest” (Matt.11:28)

“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. (Rom.8:26)
Trust in God is the true rest; it is the only real rest that exists and can possibly be obtained by man. Trusting God and acting on that trust is the kingdom of Christ within us. Trust in God is paradise restored.



NEXT CHAPTER —-> Part 16: Why God allows difficulties.